Why is the hexamorphic soil, and how to understand the hexanized soil

The mutuality and transformation of the five elements is based on the I Ching in China.

based on traditional culture.

A very common problem, which is also naïve materialist dialectics.

an important component. That is, things are interconnected and contradictory unity, and they are transformed according to certain conditions. A is yang wood, and it is yang soil and dry soil. Jiamu.

It is the land of self-denial.

is a pair of contradictions. We can reduce the abstract wood and self-soil to the concrete imagery of nature. The wood can only grow and grow by absorbing the water and nutrients in its own soil, so it is self-denying, and its own soil is obviously overcome.

But the wood is inseparable from the earth, otherwise it loses the basis for its survival, so this inseparable attribute determines that they are compatible with each other. However, the two sides of the conjunction, which are not necessarily transformed, can only be transformed when certain conditions are met. Therefore, when we say that the first thing is to say that there are requirements for harmony between them, and there is also a basis for transformation, but the real formation can only be established under certain conditions.

If the soil is weak, it is in the eight characters, such as the moon.

It can be formed under conditions such as soil time, but when the soil is weak, only this kind of restraint can be formed, but it is not formed. That is to say, at this time, wood is wood, and earth is earth, which is conjunct and mutually restrictive. When the soil is very prosperous, it must be very dry, and the seedlings of the wood are very weak, the wood is not able to take root in the soil, but is dried by the dry soil to absorb the water in the roots and wither, the withered seedlings must be turned into a part of the soil, and when the old tree is fundamentally exhausted, and the dry soil is raging, the wood must be unable to restrain the soil, and has to decay the soil.

Saying that there are so many farts that are useless, in fact, it is very simple, that is, it will melt into a dragon.

The understanding of methylhexanized soil is as follows:

1. The explanation of the soil of the first day, when the day is dry and the month is the month or when the regret is envious; Or when the day is dry in the first month or the first month, Bipai was born in the month of Chenxu Chouwei, there are more than two Saturns in the earthly branch, and there is Saturn in the sky, and there is no Jupiter in the fate to break the god (earth). Moreover, the time branch is beneficial to those who transform into gods, and the transformation of the earth grid is established.

2. If you see something that destroys the god in the fate game, it has been broken and cannot be included in the transformation grid, but if the word is auspicious or merged or helps to transform the god, it can be reluctantly included in the fake qi grid.

3. Basically, the luck is based on the earth, the Mars is the god of joy, and the wood is the most taboo, and the water is the worst. But when the fate is strong, the gold is used as the god.

4. When the year of Gengxin B in the middle of the merger of the soil is broken, the situation is called "one-word restoration" because of the breaking of the five combinations of A or Ji. It is easy to lose your career, go bankrupt, be injured in a criminal case, go to justice, go to prison, misbehave, hurt your limbs, or be sexually ill.

5. Turning a grid into a fortune or a passing year and a fate in the branch will become a big situation to seal a game, and unfortunately it is easy to have a major setback.

An example of the life of the Alpha Hexamorphic Soil Temperament

1. Eight characters: Wuchen, Renxu, Jiachen, Jisi.

A has turned into soil and has the moon order, the earth branch is prosperous, the spirit is dry, and Jupiter is not seen to break the game.

2. Eight characters: B Chou, Bingxu, Ji You, Jia Xu.

A has turned the soil into a month, the earth branch is prosperous, dry to the fire of the soil, the year is dry and now B is exceptional, fortunately B has no roots, for the fake soil grid, transported to Jin Yongke to go to Yimu, the pattern has changed, and Shi to the book.

3. Eight characters: Wuchen, Yichou, Jiachen, Jiji.

A has turned the soil into the moon order, the earth branch soil is prosperous and dry, the moon dry B wood is exceptional, fortunately B wood is floating and rootless, for the fake soil grid, transported to the gold land system B, the pattern has changed, and the prime minister is expensive.

4. Eight characters: 癸巳, Jiwei, Jisi, Jiaxu.

A has turned the soil into the moon order, the earth branch fire soil is prosperous, the god is dry and dry, the year is dry and the water is broken, the moon is in the soil system, the grid becomes a fake soil grid, the fate of the two soil fights for the first place, the luck is not smooth, the hard day, the Gengwu year breaks the armor, the foot falls, and the whole year is not smooth.

The meaning of the hexamorphic soil is

Jiahehe soil, if it meets Chen, Shu, Chou, and Weiyue, it will melt, and it will also melt when it meets the morning moon, but there is a Wutu isolation in the pillar and it can't be transformed, because Wutu is jealous of the combination of its own soil and Jiamu, so it is called jealousy. If it is a person who is born in Chen, Xu, Chou, or before the moon rises, and the skin in the pillar is Feng Si, Hai is angry and the official is angry, and the lord is unlucky in his old age, the official will be withdrawn, and the wealth will be taken away. The Qi Coming Palace is the fourth place of the 12 signs, and it will be encountered if the stem is the first self and the branch is the Sihai, but it will not be encountered in other months.

In addition, a self-combined or grouped soil, there must be a wood phase for the official, the pillar in the Hai Mao, Hai Wei is the official, when the Wu Gui is also blessed, the most afraid of encountering the day when the heavenly stem is Ding Ren (Mu Ke soil).

The Year of Jiaji Synthesis of the Earth Because the Earth Movement Through Heaven Su Wen Five Movements Great Treatise Chapter 67 has already explained that "the qi of the sky is divided at the end of the heart. The so-called self-dividing oneself is the gateway of heaven and earth, the beginning of the husband's waiting, and the birth of the Tao." Through the end of the heart.

The so-called "Kuibi Horn Divider" means that the place between the two Pillars of the Horn and the two Houses in the southeast of the heart tail is the place between the two Pillars (the position of Saturn); The Ox Girl is located in the northwest of Kuibi and the Kuibi Quarter, and between the two houses is the Efen (Mars)...It has been divided into the earth, the house, the door, the beginning of the husband, the birth of the Tao, the five fortunes of the heavens, all of which arise from thisIf the month is built from the beginning of the year, the year of Jiaji is the first one, that is, the first month is the month of Bingyin, and the Ding Mao Wuchen Jisi is pushed back.

Because the Jiaosu is in the Chengong Palace, and the Susu is in the Sigong Palace, so the two months of the Tatsumi Tiangan Wu and Ji are both earth, and the first year and the first year are the earth luck, so the first year is the year of the earth, and the first year is the year of the earth, and the year is the turn of the earth, and the earth is the turn of the earth, and it is the turn of the earth, and it is stationed on both sides of the earth, so the first and the second year are combined, and this is the five elements of the sky. The Five Elements of the Earth: Self-denial.

It loses its properties and becomes earth.

1 Why methylhexa?

Originally, in the age of Jiaji, the qi of the sky (Wuji belongs to the earth yellow) passed through the two nights of the Jiao, the horn was in the Chen and the Zhan was in the Si, and the years were built to Wuchen and Jisi, because the heavenly stem Wuji belonged to the soil and was stationed on both sides of the household, so the Jiaji was combined into the earth. In the year of the first one, the month begins with Bingyin, the month begins with Dingmao, the month begins with Wuchen, and the month begins with oneself. This is the gateway to the earth, that is, in the year of Jiaji, the qi of the sky passes through the gateway of the earth with the moon, and this is said to be the earth through the sky.

2 Why ethylheptane gold?

Originally, in the age of Yi Geng, Su Tian Qi (Gengxin belongs to gold white) through the two nights of the horn, the horn is in the Chen and the Zhen is in the Si, the years are built Gengchen, Xin Si, because the heavenly stem Gengxin is gold, and stationed on both sides of the household, so the Yi Geng is combined into gold. In the year of Yi Geng, the month of Yin starts from Wu Yin, the month of Mao starts from Ji Mao, the month of Chen starts from Gengchen, and the month of Si starts from Xinsi. This is the gateway to the earth, that is, in the year of Yi Geng, it is the turn of the Qi of the sky to pass through the gateway of the earth with the moon, which is called the gold through the sky.

3 Why Proxin Synthetic Water?

Originally, in the age of Bingxin, the breath of Xuantian (non decay belongs to water black) passed through the two nights of the horn, the horn was in the chen and the horn was in the si, and the years were built to be Renchen and the Xuan, because the heavenly stem and the non decay are all water, and stationed on both sides of the household, so the propyl Xin is combined into water transport. In the year of Bingxin, the month of Yin starts from Gengyin, the month of Mao starts from Xin Mao, the month of Chen, and the month of Si starts from 癸巳. This is the gateway to the earth, that is, in the year of Bingxin, the turn of the Xuantian Qi with the moon to pass through the gateway of the earth, which is said to be the water through the sky.

4 Why is Ding Ren Hehua Wood?

Originally, in the age of Ding Ren, the air of the sky (A and B belong to the wood cyan) passed through the two nights of the horn, the horn was in the Chen and the horn was in the Si, and the years were built to Jiachen and B, because the heavenly stem A and B are all wood, and stationed on both sides of the household, so the Ding Ren is combined into a wooden transport. In the year of Ding Ren, the month of Yin began to be Yin, the month of Mao began to decorate Mao, the month of Chenyue began to be Jiachen, and the month of Si began to be Yisi. This is the gateway of the earth, that is, in the year of Ding Ren, the air of the sky passes through the gateway of the earth with the moon, and this is said to be the wood through the sky.

5 Why Pentodecyl Wood?

Originally, in the age of Wu, the breath of the red sky (Bing Ding belongs to the fire red) passed through the Jiao Zhen two nights, the Jiao was in the Chen and Zhen in the Si, and its years were built to Bingchen and Ding Si, because the Tiangan Bing Ding is all fire, and stationed on both sides of the household, so the Wu Ding is combined into fire. In the year of Ding Ren, the month of Yin starts from Jiayin, the month of Mao starts from Yimao, the month of Chen starts from Bingchen, and the month of Ding Si. This is the gateway to the earth, that is, in the year of the Wuqi year, the breath of the red sky passes through the gateway of the earth with the moon, and this is called the fire through the sky.

The earliest theoretical basis for this is in the 67th chapter of the Five Running Treatises of the Neijing Su Wen: "The qi of Dantian is divided into ox girls; The breath of the sky is divided at the end of the heart; The breath of the sky; Through the willow ghost in the dangerous room; The qi of Su Tian passed through Kang's Angbi; The breath of Xuantian passed through Zhang Yikuilou. The so-called self-dividing one, Kuibi Jiao, is the gateway to the heavenly pool.

Dunjia Sutra": "Between Xuhai and Hai, the Kuibi is also divided; Between Chenji, the horns are also divided. Therefore, the five fortunes all start from the corner.

The age of the first self, the air of the sky, through the horn, the horn belongs to the Chen, the years are built, and the Wuchen is the soil, so it is the earth. The age of Yi Geng, the gas of Gengxin Sutian, through the corner, its years were built, and Gengchen was built, and the dry are gold, so it is gold. The age of Bingxin, the breath of Xuantian, through the corner, its years are built, painted Jiachen Yisi, dry all wood, so it is a wooden transport.

In the age of Wu Gui, the qi of the day passed through the corner, and its years were built to be Bingchen Dingsi, and the dry were all fire, so it was the fire luck. Each of the ten stems has its own energy, which is for the five elements, and if the five are transformed, it is the five fortunes. "Neijing, Suwen, Five Running Treatise Chapter 67":

Yu Wen The number of the five fortunes is in the master, the words of the master, the master of the five qis, the first fortune, and the rest of the causes. The ghost area said: The landlord is the first one; Jin Zhu Yi Hept; The water lord is propylene, and the wood lord is Ding Ren; Fire Lord Pentode.

This is the earliest theoretical basis for seeing. The basis for this theory is that it is from the text of the "Taishi Tianyuan Book". Of course, the later generations of the family note ten dry five together, it is said that its principle comes from the "Luo Shu".

Ruqing Ren Tieqiao's note "Dripping Heavenly Marrow": "Those who turn into true only talk about transformation, and there are still a few words about turning into gods." There are also opinions on the combination of ten stems.

The original note is too long, so I won't copy it! If you are interested, read it for yourself.

There are others that turn into others. Methylhexylated soil; ethylheptyl gold; propylated water; Ding Ren turns wood, Wu Hui fire, this is the five elements of the heavenly stem Zhenghua, the condition of the transformation is the moon order into the five elements of the order, as well as the dragon luck, such as the Jiaji soil every Wuchen; ethyl heptylation gold feng gengchen; Proxin water is in the morning; Ding Renhua wood Feng Jiachen; Pentederate fire is every time. The five heavenly stems also have "husband from wife" and "wife from husband", such as:

Methylhexylated soil; ethylheptylated wood; Proctylated gold; Ding Ren fire; Pentodecyl water, which is the yang stem from the yin drying, so it is the husband from the wife. Such as: methyl hexavanized wood; ethylheptyl gold; Proxin fire; butanylized water; Pentodecyl soil, which is the yin stem from the yang dry, so it is the wife from the husband.

The formation of the five elements of the heavenly stem, the yin and yang of the gods are all determined by the yin and yang of the moon branch, and whether they are formed or not depends on the dryness of the gods. As for the cornering and sitting down automatically, this is not the case. That's probably how it is understood.

If there is any other understanding, I don't understand. You listen to other masters, all right.

According to the ancients, it is necessary to start from the dragon, because the dragon changes in the twelve earthly branches, and the god must also be revealed, in order to be qualified.

With the eight characters you sent, the water of the moon is combined, but the yen is separated, and the day branch is not dried up and the soil is exhausted, it is the yin dry, the first has been combined, and the official comes from me, and the four pillars of soil are from the water to the official star, and there is no root. Therefore, the first official can only be transformed from the soil; What Zhang Nan said is actually that the five elements are yang soil, Jiaji is the soil, and Zhichen is also the earth, so it is said that the qi is extremely pure.

In the eight characters, the grid is discussed first, because there is a grid first, and then the god is determined. Since the official has been from the soil, he will no longer look at the official, regardless of the robbery, this situation is like a basin of water is white paint, and now there is a black brush falling into the water, although the pen is black, but because the whole water is white oil, so the black can only be white.

I hope you get the idea!

If it is the day of self-inflicted and the water is empty, as far as I know, if it meets the conditions of qualification, it is precious, and the first is rich. In fact, the case is similar to the case from the strong case.

It should be a chemical combination, and the official should not rob the money