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It is Sanskrit, which translates into Chinese and means: wisdom has reached the other side.
This sentence is a Buddhist term, one of the six parapathamitas.
Prajna means "wisdom", "Polo" means "the other side", "honey" means "to", "many" is the drag sound of the ending, belongs to the mood particle, translated as "δΊ†" (sometimes "many" can also be omitted), and when translated into Chinese it is "to the other side". So the original word means "wisdom has gone to the other side". Prajnaparamita, wisdom to the other side.
In addition, in Buddhist scriptures, the word "Maha" is added before Prajnaparamita, which is "Mahaprajnaparamita". Maha Sanskrit, translated into Chinese Chinese character means "big". So, it means great wisdom to the other side.
Introduction. Bodhisattva. According to Prajnaparamita.
Bodhisattva. That is, the name of the Bodhisattva. Depend on. Cause also. It is said to be the wisdom of Prajna. Self-realization and self-cultivation. For the sake of the other side.
No worries. No obstruction. There is no terror.
The hanger is suspended. Suffocation of the obstructor. According to the wisdom of one mind. Karma that does not depend on dependent origination. Don't live in the dust. then the heart is hollow. The law is empty. The so-called mind dwells without following one law. I've got a lot of freedom. There is no more to worry about.
Terror. Like the ground falling into the wind. Fire burns and water drowning.
and murder and evil death. All sorts of terrifying and terrifying people. There is no obstacle.
Then you don't wait for me to see me. The four are empty. The aggregates do not exist.
Always clear and quiet. Neither move nor shake. Everything is as it is.
What a horror, terrifying.
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Prajnaparamita is one of the six paraparamitas.
He also practises the practice of consciousness, one of the ten victorious actions that he practices in the practice position. There are three kinds of prajna: the wisdom of being empty in life, that is, the wisdom that attains the emptiness of people and does not look at others.
There is no distinction between the two dharmas, which is the wisdom of attaining the emptiness of the dharma, but not the wisdom of the dharma and self-seeing. There is no distinction between the three emptiness, which is the wisdom of attaining the master and the law, and not being able to see the two kinds of wisdom that I see. See The Theory of Enlightenment, vol. 10.
Prajna
If you can't describe it clearly in words and words, it's more about the realization of yourself and your mind. Prajna includes self-nature prajna, sutra prajna, path prajna, fruit prajna, etc. The true, ultimate prajna is the fruit of the prajna; The prajna that is in harmony is the way prajna; The Prajna that is established by the interpretation is the Sutra Zen and the simple Prajna.
All dharmas are inherently empty, inherently pure and undefiled, and this phenomenon itself is established as self-natured prajna. In short, the manifestation of emptiness that comes from bodhichitta is the prajnaparata hidden honey. Although shravaka and solitary consciousness also practice emptiness, they are not called prajnaparamita, because shravaka and solitary consciousness do not develop bodhichitta and the emptiness that they cultivate is not taken by bodhichitta mind.
Prajnaparami, that is, not Prajnaparami, is the name Prajnaparami" This sutra comes from the Diamond Sutra, which is marked with the title "Prajna", which is from the Buddha's explicit teachings.
There is a cloud in the sutra: "The Buddha told Su Bodhi, it is the name of the sutra Vajra Prajnaparamita, and if it is the name, you should hold it." So what? Subodhi, the Buddha said that Prajnaparami, that is, it is not Prajnaparamita, it is called Prajnaparami".
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Hello dear, glad to answer for you. Prajnaparamita, which literally means "prajna" (i.e., wisdom) and "paramita" (i.e., final, complete, complete), is one of the important texts in Buddhism.
Prajna represents the wisdom of Buddhism, a profound wisdom for understanding the world. "Paramita" means thoroughness, completeness, and finality, that is, through the practice of Prajnaparamita, one can achieve a thorough understanding and comprehension of the world in general, and thus attain wisdom and liberation. Prajnaparamita is often used to describe the central teaching of Buddhism, which is dependent arising voidness (i.e., all beings and things are impermanent, selfless, causal, and void).
This doctrine is one of the most important theoretical foundations in Buddhism, and Prajnabhaparamita is considered the key to understanding and practicing this teaching. I hope this service can help you, thank you for your consultation, and I wish you all the best!
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