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This is naturally not counted, if you get married with a certificate, then the wife's household registration should be moved to the husband's side to set up a new household registration, otherwise she will return to this village. If you want to repay your debts and not admit that you are a member of this village collective, what can you prove that you are a member of this village collective?
Therefore, I can do justice to this wife, and it is better for him to move this household registration to her husband's side, and when the time comes, whether the village collective on her husband's side acknowledges it or not, this wife is also a member of the village collective on her husband's side.
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In this case, the wife can transfer her non-agricultural account to her husband's agricultural account, which can also be said to be defection. We often say that a husband can go with his wife, and a wife can go with her husband, and this is normal. After all, the couple's household registration is not in the same place, and there are some problems.
Sooner or later, they will have to come back together. In this case, the village committee will not obstruct the "non-conversion to farming" policy, and as long as it greets the village committee, it can issue a certificate. You only need to bring your spouse's household registration booklet, ID card, marriage certificate and village committee certificate to the household registration department.
As for whether the demolition of the husband's village has a wife's share, I personally think that there is. As long as the household registration is "non-agricultural transfer" after the demolition, the wife must also have a copy as an agricultural household registration. Unless an agreement is signed with the village committee, the treatment of village collective members will be waived before the "non-agricultural transfer".
Since demolition and relocation are involved, it will inevitably involve land compensation, resettlement fees, seedling fees and compensation fees for above-ground attachments. The only thing that can be related to the population may be resettlement fees, but this kind of resettlement fees are a common phenomenon of evicted households and are not distributed to everyone in the family after being shared equally.
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The Hukou Law stipulates that a person whose household registration is not in the husband's place of residence is not counted as a member of the village collective, and must have a household registration in the place where the husband is located to be considered a member of the village collective.
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No, where is the household registration counted as ** group members, enjoy the policies that the class members should enjoy.
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If the hukou has not been moved, it certainly does not belong to the members of this place. In particular, there are some places where there are dividends, and the collective economy will definitely not recognize them.
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Definitely don't count, the members of the village collective are counted according to the location of the household registration, and you should count the household registration flash marriage.
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Definition method: Women who are members of rural collective economic organizations who have not moved out of their original place of residence after marriage and who have worked and lived in the original collective economic organization before the incident, and who can provide proof that their husbands do not enjoy the benefits of being a member of the collective economic organization, and women who marry into the members of the rural collective economic organization, who no longer marry after divorce or widowhood, and whose household registration remains in the place where the collective economic organization is located, shall be defined as members of the rural collective economic organization. However, if a woman who was formerly a member of a rural collective economic organization moves her hukou to the place where the other party's hukou is located because of marriage and obtains membership in a rural collective economic organization, and later moves her hukou back to the original place of the rural collective economic organization due to divorce, the confirmation of her identity for the interview shall be determined by a vote of the general meeting of the members of the rural collective economic organization.
II. What are the basic principles for confirming the membership of collective organizations? (1) Adhere to the principle of law-based definition. The confirmation of the membership of rural collective economic organizations should be based on laws, regulations, and policies, and supplemented by the charter of rural collective economic organizations.
Where laws, regulations and policies have been clearly stipulated, they should be strictly followed; Where there are provisions in the charter of rural collective economic organizations, they may be implemented as agreed upon on the premise that they do not violate laws, regulations, and policies. (2) Adhere to the principle of giving full play to democracy. The confirmation of membership of rural collective economic organizations shall fully respect the status of members as the main body, implement democratic management and democratic supervision, and the membership confirmation plan and membership list shall be democratically decided by the village collective member meeting.
The confirmation process fully embodies openness, fairness, and justice, and it is necessary not only to adhere to democratic consultation and let the majority of people approve it, but also to prevent illegal deprivation or damage of the lawful rights and interests of a minority of people under the pretext of the charter or village rules and conventions formulated by the village. (3) Adhere to the principle of respecting history. The confirmation of the membership of rural collective economic organizations should respect the objective reality of the development of collective economic organizations at that time, persist in seeking truth from facts, adapt measures to local conditions, and earnestly safeguard the legitimate rights and interests of members of collective economic organizations.
4) Adhere to the principle of rural social stability. The confirmation of the membership of rural collective economic organizations should actively and steadily handle all kinds of interest relationships, resolve contradictions and disputes in a timely manner, and ensure the harmony and stability of rural society. No organization or individual may deprive or unlawfully restrict their right to equal membership on the grounds of ethnicity, gender, age, religious belief, marital relationship, property status, or so forth.
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Yes, as long as your wife's hukou nature has not been updated, or the status of food and agriculture, then your wife can become a member of the man's village collective through marriage (husband and wife trusteeship), because the rural land contract rights and interests belong to the social welfare (legal guarantee) of the family members of each village collective farmer, but because the village collective no longer distributes land according to the ** regulations (unchanged for 30 years), even if your wife becomes a member of the village collective, according to the latest policy (land rights confirmation), she can only become the co-owner of your family's contracted landIt is not until the village collectives redistribute the contracted land that they can obtain the average (individual) share of all villagers.
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It should not be possible to divide the land again, and everything else should be the same. You can go to your local police station and town** to ask for the exact situation, this is not a matter of effort, and you can't be sure which one is correct if you ask online.
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Now the land is contracted until 2030, although she has a household registration, she will not be given land according to the policy, and like the children born in the future, she will have to wait until the future policy.
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This depends on the specific local regulations.
After the death of the husband, if the wife's household registration wants to move in, she can take the husband's death certificate and the wife's ID card to the local police station to handle it, which is actually a very easy thing.
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