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Buddhist scripturesZen quotes are as follows:
1. But if you can have no heart, it is the end. If you don't go straight down and have no heart, you will eventually become unenlightened.
2. Ordinary people take the realm, Taoists take the heart, and forgetting the state of mind is the true law.
3. But in all the Dharma, do not see what there is, that is, see the Dharma.
4. A thought that deviates from the truth is delusional.
5. If you want to have no boundary, you should forget your heart, and your heart will be empty, and your heart will be destroyed.
6. But the original heart, no need to seek the law.
7. The fool does not remove the heart, and the wise man does not remove the heart.
8. The bodhisattva's mind is like a void, giving up everything, and not being greedy for all the merits he makes.
9. It can't be said, it's a name.
10. The Buddha is self-made, so how can he ask for it from the text.
11. If you don't attach yourself to the self and don't distinguish between the Dharma, you will be able to subdue their minds, and if they can subdue their minds, you will be able to understand the dependent origins of the Dharma and understand the emptiness of the dependent originations.
12. Cultivation focuses on cultivating the mind, if you can concentrate on the situation, otherwise, it is the supreme Bodhi road.
13. If someone has the Fa, it is an evil demon who has an external opinion.
14. The mind does not take the past in vain, nor is it greedy for the future, and it does not live in the present.
15. The past is good or evil, do not think about it, think about it and get in the way, the future things do not need to be cared about, and the calculation is crazy, and the present things are in front of you, whether it is good or bad, and you don't need to care, and you don't need to worry about it. But everything is temporary, and it is natural to follow this truth.
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1. The reason why people suffer is that they pursue the wrong things.
Second, it is not so much that others make you miserable, but that your own cultivation is not enough.
3. If you don't bother yourself, others will never be able to bother you. Because of your own heart, you can't let go.
4. Discipline yourself well and don't care about others.
5. If you don't forgive sentient beings, if you don't forgive sentient beings, you're suffering yourself.
6. Don't say that others are pitiful, but you are even more pitiful, what about your own practice? How much do you know about life?
7. Studying Buddhism is to explain one's own conscience, not to others.
8. Those who do not have enough good fortune will often hear right and wrong; Those who have enough good fortune have never heard of right and wrong.
9. Cultivation is a bit of work.
10. If you practice in good times, you will never become a Buddha.
Ten. 1. You should always be grateful to the beings who have given you adversity.
Ten. 2. You have to accept your fate at any time, because you are human.
Ten. 3. You must always forgive sentient beings, no matter how bad they are, even if they have hurt you, you must let go in order to be truly happy.
Ten. Fourth, this world is inherently painful, without exception.
Ten. 5. When you are happy, you have to think that this happiness is not eternal. When you are in pain, you have to think that this pain is not eternal.
Ten. 6. Know yourself, surrender yourself, and change yourself in order to change others.
Ten. 7. Today's persistence will lead to tomorrow's regret.
Ten. 8. You can have love, but don't cling to it, because separation is inevitable.
Ten. 9. Don't waste your life on places that you will surely regret.
Two. 10. When you let go, when you don't have troubles.
1. Compassion is your best**.
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If you only look at the practice, any of the Buddhist scriptures is very important, because people have different foundations, and the scriptures have different meanings for people with different roots. In addition, when there are differences according to the purpose of Mahayana and Hinayana practice, the values of the scriptures are also different, and the same is Mahayana, and the sutras that are valued by Sutra and Tantra are different >>>More