What precepts should Tibetan Buddhist disciples pay attention to? What is the reason

Updated on culture 2024-06-19
10 answers
  1. Anonymous users2024-02-12

    The 14 root vows, you can take a look at the "14 Tantric Root Precepts" by Khenpo Tzu Cheng Lodrup, keeping the precepts is for our good, the tantric ones are fast, and the descent is also fast, if you don't keep the vows, it is very easy to go to the Vajra Hell! But if you cultivate well, you can achieve it in this life! So in my opinion, it's still worth it, the risk is big, the reward is big!

    And Tantra also has the special Vajrasattva.

    Repentance cleanses all karma.

    It's not that we have to make mistakes on purpose, we are not afraid of making mistakes, but we can repent and purify our sins and karma after making mistakes, so learning Tantra is still very suitable for us modern people! But the reason why the Buddha talked about the 84,000 methods is not because there are 84,000 kinds of Buddhism, but because there are 84,000 kinds of people, so there is no good or bad Buddhism, it depends on whether it is suitable for you! After studying, do you have less trouble?

    Compassion, bodhichitta.

    Is it growing?

  2. Anonymous users2024-02-11

    The precepts of Tibetan Buddhism are divided into 3 types:

    1.Don't take pratimoksha vows.

    2.Bodhisattva vows.

    3.Tantric vows. Also called: Oath. Also called: empowerment.

    You can often hear the word "empowerment," which actually means: taking tantric vows.

    Rather than passing on any skill as described in martial arts.

    The precepts of Theravada Buddhism are only the vows of pratimoksha.

    The precepts of Mahayana Buddhism include the vows of liberation and the vows of bodhisattvas.

    The precepts of Tantric Buddhism are the vows of liberation, the bodhisattva vows, and the tantric vows.

  3. Anonymous users2024-02-10

    Yes, there are also precepts. In Tibetan Buddhism, there are generally three kinds of vows: liberation, bodhisattva, and tantra. In Tibet, family members can practice tantric teachings, and monks must keep the monastic vows.

  4. Anonymous users2024-02-09

    Yes. Their rules and precepts are very strict, and it is very difficult for ordinary people to accept.

  5. Anonymous users2024-02-08

    Tibetan Buddhism is an independent branch of Buddhism, and they also have their own precepts, which are stricter than ordinary Buddhist precepts.

  6. Anonymous users2024-02-07

    Tibetan Buddhism. There are 3 types of precepts:

    1.Don't take pratimoksha vows.

    2.Bodhisattva vows.

    3.Tantric vows. Also called: Oath. Also called: empowerment.

    You can often hear the word "empowerment," which actually means: taking tantric vows.

    Rather than passing on any skill as described in martial arts.

    Theravada Buddhism. The only vows are pratimoksha vows.

    Mahayana. There are other vows of liberation, and there are bodhisattva vows.

    The precepts of Tantric Buddhism are the vows of liberation, the bodhisattva vows, and the tantric vows.

  7. Anonymous users2024-02-06

    The living Buddha is the name of Tantra, and the monks of the Sutra are almost the same, and the precepts are the same as the Sutra, and the full vows are 250 vows

  8. Anonymous users2024-02-05

    1. Hinayana bhikshu and bhikshuni ordination;

    2. Mahayana bodhisattva vows;

    3. The 14 root vows of Tantra.

    4. The corresponding precepts of profound and secret practice.

  9. Anonymous users2024-02-04

    1. Slandering the Guru.

    Second, it is contrary to the teaching.

    3. Hate Taoist friends.

    4. Abandon compassion.

    5. Renunciation of bodhichitta.

    6. Slander denominations.

    7. Divulging secrets.

    8. Denigrating the aggregates.

    9. Doubts about the law.

    10. Those who do not do evil.

    Ten. 1. Speculating on the Fa-rectification.

    Ten. 2. Annoying the believers.

    Ten. 3. Not subject to holy things.

    Ten. 4. Defamation of women.

    Please refer to the reference link for details.

  10. Anonymous users2024-02-03

    First, most of the so-called Tibetan living Buddhas to propagate the Dharma in Han are illegal, because China's religious laws stipulate that anyone can only propagate religion in designated religious places, and there are no lama monasteries in the vast majority of Han areas, and due to the conflict of some doctrines, it is inconvenient for Han monasteries to allow Tibetan masters to preach the Dharma, so your so-called propagation of the Dharma is essentially illegal; Second, because of the profit drive, there are many Rinpoche in Tibetan areas who have no lineage at all, and the Chinese Buddhist Association has opened the inquiry system, please first check the legitimacy of the teacher you have taken refuge in, and don't be confused by the so-called "Chaoyang Rinpoche"; Third, not eating meat has never been a Buddhist precept, it can only be regarded as a custom of Han Buddhism, the Buddha in the founding of the religion, mainly in the preach of the concept of equality of all beings, in order to break the shackles of the Indian caste system, the establishment of the sangha system, and strict begging (fate), the donor can not dislike when giving food, there is meat to eat meat, there is porridge to drink porridge, the purpose is to grind off the arrogance of people from high caste origin, and in the period of Emperor Wu of Liang in the Southern Dynasty, as the emperor brocade clothes and jade food, on a whim that monks eat meat is contrary to the heart of mercy, The decree forbids monks to eat meat, based on the principle of correct theory, this custom has been continued, but the Southern Buddhism and Tibetan Buddhism, which are also Buddhism, have not received the rule of Emperor Wu of Liang, so there is no such precept, and even say that lama stew is still a famous dish in Tibet, if it is a Han monk who says not to eat meat, it is understandable, but if it is a Tibetan lama who says to eat vegetarian, you must reasonably doubt his identity, it may be **, lama eating meat is not only as simple as the precepts allow, but also because of the high cold in Tibet, The Buddha's permission to eat meat is also based on the theory of the six reincarnations, and being eaten is also a process of accelerated purification of a certain soul, through the mouth of the lama, it may make the karma accumulated by the ancestors of cattle and sheep digested, and there is a chance to be a human being in the next life.

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