Is the sudden car accident in line with the philosophical law of quantitative change and qualitative

1. It does not conform to the law of quantitative change and qualitative change. It should be a relationship between chance and necessity.

It does not belong, it is unexpected and happens, and the quantitative change to qualitative change is that things appear many times and achieve qualitative change.

Sudden car accident, I think he is in line with the law of quantitative change and qualitative change on the homepage, because some people, usually poor driving skills, so it is easy to cause accidents in the world, then in this case, it is normal to not pay attention to the accumulation of relevant quantities to a certain extent. A qualitative leap will take place.

Quantitative change to qualitative change, and then to two times, this is the law of philosophy, car accidents are generally not sudden, are caused by personal driving habits, very fast, the car is driving attention, scattered and so on have been a few and into trouble.

The sudden car accident, in a sense, conforms to the quantitative changes and laws of his profession. Because this is an emergency, this is a natural disaster of force majeure.

Of course not, to be honest, car accidents happen by accident, and they are not frequent car accidents, they are accidental.

Personally, I don't think this is in line with the process of quantitative change to qualitative change, because some people are really accidental, not because of him, it was hit by others, such a car accident, do you say that your quantitative change has anything to do with qualitative change?

If the sudden car accident conforms to the law of hemostasis and the amount of sickness changes, he is in this natural and man-made disaster, and he does not mean that such a conclusion can be reached through this data or one of his studies.

I think this should be in line with the philosophical quantitative change to the qualitative change, because you are not careful, and in the end these details led to this car accident.

Oh, I don't think it's a rule, it's a kind of board battle for something that comes out of nowhere, so be sure to pay attention to your safety.

The sudden car accident is in line with the law of quantitative and qualitative change in the history of philosophy, and it should have some impact on life.

The sudden car accident is in line with the philosophical law of quantitative change and qualitative change. It's in line with this rule.

Is the sudden value or the philosophical law of quantitative change and qualitative change? It's glued because the world is fickle.

Is the sudden car accident in line with the philosophical law of two qualitative changes? The sudden car accident, the complex philosophical beam deterioration, the change of law.

Sudden car accidents are in line with the philosophical law of quantitative change and qualitative change, and if one party does not pay attention to traffic safety, there should be an increased probability of forming a car accident.

In Marxist philosophy, the dialectical relationship between qualitative change and quantitative change:

1. Qualitative change and quantitative change are mutually transformed, quantitative change is a necessary preparation for qualitative change, qualitative change is the inevitable result of quantitative change, when the quantitative change reaches a certain degree and breaks through the degree of things, qualitative change will occur. Qualitative changes lead to new quantitative changes and start a new process of development.

2. Qualitative change and quantitative change penetrate each other, and part of the qualitative change is included in the total quantitative change, and there is quantitative expansion in the qualitative change.

That is to say, if this person does not eat the preparation of the first six cakes, he will not have the accumulation of quantity, and he will not eat the seventh full, and this quantitative change will reach a certain level, and there will be a qualitative change.

1) Quantitative change is the increase or decrease of the number of things and the change of places, which is the change of things on the basis of their original nature and within the scope of degrees, which reflects the continuity of things. Qualitative change is the leap of things from one qualitative state to another, a breakthrough in the degree of things, a change in the fundamental nature of things, and an interruption (i.e., discontinuity) of continuity.

2) The mutual transformation of quantitative and qualitative changes.

Quantitative change is the preparation for qualitative change, and qualitative change is the inevitable trend and result of quantitative change. There are quantitative changes first, and then qualitative changes; Quantitative change is the premise and basis of qualitative change; Qualitative change does not happen in a vacuum, and there is no qualitative change without quantitative change.

Qualitative change breaks the old qualitative restriction on quantitative change and consolidates the achievements of quantitative change; In the forward movement, qualitative change causes the old to perish and the new to arise, so it is the decisive link in the development of things.

Qualitative changes cause new quantitative changes, open up the way for new quantitative changes, and start new quantitative changes on the basis of new qualities.

Quantitative and qualitative changes penetrate each other. There are some qualitative changes in the total quantitative changes, which are manifested as phased partial qualitative changes and local partial qualitative changes. There is a quantitative characteristic in qualitative change, which is manifested in the growth of the quantity of new qualitative and old qualitative elements.

Quantitative change - qualitative change - new quantitative change, so alternating and transforming, this is the basic content of the law of quantitative change and qualitative change. The development of things is the unity of quantitative and qualitative change, continuity and discontinuity.

3) The significance of this law.

Theoretical significance: Development is the dialectical unity of quantitative and qualitative change, continuity and discontinuity. Acknowledging only qualitative change, denying quantitative change, and believing that qualitative change can occur suddenly out of thin air is the view of "radical change".

Acknowledging only quantitative change and denying qualitative change is the view of vulgar evolution. Both of these metaphysical one-sidedness severed the dialectical relationship between quantitative and qualitative change.

Practical significance: adhere to the unity of quantitative and qualitative change in practical work, and dialectically unify the party's maximum program and minimum program, lofty goals and the spirit of hard work; The "three-step" development strategy for the development of the national economy is the specific application and embodiment of the law of quantitative change and qualitative change; "Step by step," "not fighting unprepared battles," "being prepared for no trouble," "preventing the slightest slight," "making decisions at the right time," and so on are all concrete manifestations of the law of quantitative change and qualitative change in ideological and work methods.

Philosophical Truth: What is Quantitative Change to Qualitative Change?

The first is the noun explanation:

Quantitative change: the increase or decrease in the number of things or the change of place is a gradual and insignificant change.

Qualitative change: A change in the fundamental nature of a thing, which is an interruption of a gradual process.

The distinguishing mark between quantitative and qualitative change: whether it exceeds the limit of the quantity (i.e., the quantity of a thing that retains its quality).

Qualitative: The prescriptive nature of things that distinguish them from other things.

The story of quantitative change causing qualitative change:

Tortoise and Hare Race: The hare and the tortoise race, but the tortoise is 100 meters ahead of the hare. The speed of a rabbit is 10m s and that of a turtle is 2m s.

It takes 10 seconds for the rabbit to get to the starting point of the tortoise, at which point the tortoise has advanced 20 meters, and the rabbit does not catch up with the tortoise. When the rabbit ran to the tortoise's position just now, that is, 120 meters from the starting point, the tortoise advanced another 2 meters, but the rabbit still did not catch up. By reasoning, when the rabbit runs to the tortoise's position at the previous moment, the tortoise will move forward more or less, so the hare will never catch up with the tortoise.

Quantitative change causes qualitative change in relation to other sciences:

Relationship with mathematics: For example, we can find the time to catch up, the starting distance divided by the difference between the speed of the two, that is, 100 (10-2)=, that is, the rabbit can catch up with the turtle after a second. The reason why there is a paradox that the appellate rabbit cannot catch up with the tortoise is that the proposition speaks of the infinite division of time and space.

Relationship with Physics: Relationship with physics is relationship with quantum physics. Quantum physics believes that space is not continuous, and that it cannot be divided to a certain extent—quantum.

The rabbit can't catch up with the tortoise is to divide the space infinitely, but in fact, to a certain extent, it can't be divided, that is, when the rabbit reaches the position of the moment before the tortoise, the tortoise does not move - because the space has been divided to the smallest unit - the quantum unit, and the time it takes for the rabbit to reach the position before the tortoise is not enough for the tortoise to advance to the next quantum unit, so during this time, the tortoise does not move.

Guiding significance of quantitative change causing qualitative change:

Adhere to the principle of moderation: that is, everything must adhere to a certain degree, and excessive may cause qualitative changes.

Do not lose the opportunity to promote qualitative change: the development of physical objects needs qualitative change, and after the equivalent change reaches a certain level, it is necessary to promote qualitative change in order to achieve the development of things.

Pay attention to the accumulation of quantity: qualitative change requires the accumulation of quantity, if there is no accumulation of quantity and only qualitative change, it is easy to make mistakes. For example, many people now criticize the road of socialism with Chinese characteristics, that is, these people do not understand the philosophical truth that quantitative change causes qualitative change.

During the period of quantitative change, we must have the belief that we must win: qualitative change is the inevitable result of quantitative change, it is regular, and it is not a trend that depends on people's will, so we must be full of confidence and belief in victory when accumulating quantity, and we must not give up or lose confidence because of the long and arduous change of quantity, and we must believe in the law and believe that qualitative change will inevitably occur.

Philosophical Truth: What is Quantitative Change to Qualitative Change?

The law of unity of opposites: Everything in the world contains two aspects of contradictions, both inside and between things, and the two sides of the contradiction are both opposites and unified. The development of the movement of things lies in the movement of contradictions within themselves, and the struggle and identity of contradictions, the universality and particularity (commonality and individuality, absolute and relative, general and individual) are unified in objective facts.

The law of the unity of opposites reveals the source and motive force of the development and change of things, which runs through other laws and categories of materialist dialectics, and is the essence and core of the scientific system of materialist dialectics.

The law of quantitative change and qualitative change: The change of any thing is a process from quantitative change to qualitative change, and the quantitative change to a certain extent causes qualitative change, produces new quality, and then, on the basis of new quality, starts a new quantitative change. Quantitative change is the basis and necessary preparation for qualitative change, and qualitative change is the inevitable result of quantitative change.

The law of quantitative change and qualitative change reveals the form and form of the development of things.

The law of negation of negation: The development and change of any thing is the negation of the old by the new thing, the result of the contradiction between affirmation and negation within the thing, and the process of self-development of things. The new negates the old and then is negated by the newer, and everything moves forward in a "spiral".

The law of negation reveals the trend and path of the development of things, that is, the development of things is manifested in the unity of progress and twists and turns, and new things are invincible.

Motion is absolute, and rest is a relative universal law.

For example, a person, first of all, petty theft, taking advantage of small advantages, is just a general moral problem; Then it gets bigger and bigger, from the original few yuan and dozens of yuan, and finally steals hundreds or thousands of yuan, and it is transformed from the original quality (bad morality) into a new quality (breaking the law and committing crimes). This is a process of quantitative change leading to qualitative change: the value of stealing is constantly increasing, which is a quantitative change, but at the same time, there is also a partial qualitative change, and morality is getting worse and worse; When the quantity changes to a certain extent, for example, the amount of theft reaches the standard of crime, then it is a qualitative change, from moral turpitude to crime, and the nature is different.

There is a very important concept in the law of quantitative change and qualitative change, which is degree, and when the quantitative change exceeds the degree, it is a qualitative change, and it becomes a new quality with a completely different nature, such as the previous moral problem to a legal problem.

The electric light cord at home was broken by the child. In fact, there is no need to criticize him, because it is the result of quantitative change to qualitative change.

Ai Siqi once gave the example of the collapse of Leifeng Tower in Hangzhou, which shows that from quantitative change to qualitative change, first the tower bricks fell one by one, and finally with a bang, the tower fell.

Now the Leifeng Pagoda has been rebuilt, and Ai Lao is talking about sixty or seventy years ago.

Again, this Lei Feng Tower is not that Lei Feng.

Philosophical Truth: What is Quantitative Change to Qualitative Change?

For 40 years, he has painted bamboo branches, and he has written thoughts during the day and at night. Redundant and thin, painting to raw is cooked. (Zheng Banqiao).

No accumulation of steps can lead to thousands of miles. What is reflected is the change from quantity to quality.

The law of the unity of opposites: The law of the unity of opposites is the fundamental law of materialist dialectics, also known as the law of unity of opposites and the law of struggle or the law of contradiction. It reveals that everything in the natural, social and intellectual realms and between things contains contradictions, and that the two sides of the contradictions are unified and struggle to promote the movement, change and development of things.

The connotation of the law of unity of opposites is embodied in the identity and struggle of the two sides of the contradiction; the universality and particularity of contradictions; The contradictions in the development of things and the imbalance in the development of the two sides of the contradictions.

The law of mass interchange: the law of mass interchange, also known as the "law of quantitative change and qualitative change", "the law of transformation from quantitative change to qualitative change". One of the basic laws of materialist dialectics.

It reveals that the development of things and phenomena caused by internal contradictions is achieved through the mutual transformation of quantitative and qualitative changes.

The Law of Negation of Negation: One of the basic laws of materialist dialectics. It shows that the whole process of the development of things themselves is composed of the negation of affirmation, negation, and negation.

Among them, the negation of negation is the core of the process, the result of the contradictory movement of things themselves, and the form of contradiction resolution.

1.The law of the unity of opposites, also known as the law of contradiction, suggests the driving force and source of the development of things.

2.The law of quantitative change and qualitative change suggests the state of change of things.

3.The law of negation of negation suggests the direction and path of the development of things.

The content of Marxist philosophy: dialectical materialism and historical materialism.

Dialectical materialism consists of three parts:

Part I: Marxist Materialism. The analysis and exposition of the dialectical relationship between matter and consciousness provides both materialistic and dialectical answers to the first aspect of the fundamental question of philosophy (the relationship between thinking and being, that is, the question of who is the origin and who is derivative of matter and consciousness, and who determines whom).

Part II: Marxist Dialectics. After examining the nature of the world, we will further examine the state of the world.

The content can be summarized as: two basic characteristics (linkages and development); three basic laws (the law of the unity of opposites, the law of mutual change of quality, and the law of negation of negation); Five pairs of basic categories (essence and phenomenon, content and form, cause and effect, necessity and contingency, possibility and reality).

Part III: Marxist Epistemology. On the basis of the investigation of the objective world by materialism and dialectics, this part further examines the relationship between human beings (i.e., subjects) and the objective world (i.e., objects), that is, whether and how subjects can know objects.

This is the scientific answer of Marxist philosophy to the second aspect of the fundamental question of philosophy (whether thinking can know existence, that is, whether consciousness can know matter). The different answers to this aspect are the criteria for dividing agnosticism from agnosticism.

Historical materialism – a scientific view of history.

Historical materialism is the social and historical outlook of Marxist philosophy, and it is the general and fundamental viewpoint of Marxism on social life. Historical materialism is the science of the general laws of the functioning and development of society. It takes as its object of study the nature of society and the general laws of development.

This general law is the law that exists and works in all social forms in mid-air, and also includes the law that exists and works for a long time in certain social forms. The basic problem of the socio-historical outlook is the question of the relationship between social existence and social consciousness.

The contents of historical materialism include:

The basic contradictions of society: that is, the productive forces and the relations of production, the economic base and the superstructure. What is mainly revealed is the material life, material relations, and material dynamics of society, which is the most important content of historical materialism.

Class, State, Social Revolution and Social Reform: It mainly reveals the political life, political relations, and political dynamics of society.

Social consciousness and its forms: It mainly reveals the spiritual life, spiritual relations, and spiritual dynamics of society.

The role of the masses and individuals in history: mainly revealing the carrier power of social development. This is because the material and spiritual motive force of social development must work through human activities.