What is the difference between Cao Cao s Fengtianzi and Yuan Shao s coercive Tianzi

Have you watched Yi Zhongtian's "Hundred Lectures"?

The actual meaning of the two statements is basically the same, but the style is very different.

Cao Cao's "Fengtianzi" has a high style, and the intention is to restore the motherland to consent through the Son of Heaven, which highlights the word "righteousness", which also shows that Cao Cao is a righteous person.

The similarities and opinions from the two military divisions also reflect the characteristics of Cao Cao and Yuan Shao.

Cao Cao's Fengtianzi is also coercing the Son of Heaven to order the princes, the meaning is the same, there is no need to distinguish it!

Political means are different Obviously, Cao Apo is a master.

Serve the country to rule the world - Jia Xu.

Cao CaoThe emperor who coerced the Son of Heaven to order the princes wasEmperor Liu Xie of the Han Dynasty

Emperor Ling of the Han Dynasty summoned Liu Hong's second son, the half-brother of Emperor Liu Wei of the Han Dynasty, and the queen of the mother Linghuai, Wang Rong, the last emperor of the Eastern Han Dynasty, reigned from 189 to 220 AD. Because he was raised by the Empress Dowager Dong, he was called "Dong Hou and You", and was first named the King of Bohai, and later changed to the King of Chen Liu. In 189 AD, Dong Zhuo deposed the young emperor of the Han Dynasty Liu Wei and established Liu Xie as the emperor.

Dong Zhuo was Wang Yun and Lu Bu.

After the killing, Dong Zhuobu invaded Chang'an with Li Dao and others, held him hostage again, and later escaped from Chang'an. In 196 AD, Cao Cao took control of Liu Xie and moved the capital to Xu County, coercing the Son of Heaven to order the princes.

Zen Throne died. On December 10, 220 A.D., Cao Pi.

Forced Liu Xiechan to give him the throne, Liu Xiechan sacrificed to the ancestral temple, so that Zhang Yin played the edict of the seal, and Zen was located in Cao Pi. Cao Pi ascended the altar of Zen in Fanyang Pavilion and accepted the jade seal, that is, the emperor's throne. Immediately entered the capital of Xu, changed the first year of Yankang to the first year of Huang Chu, the country name was Wei, posthumously honored Cao Cao as Emperor Wu, the temple name was Taizu, and Liu Xie was named the Duke of Shanyang, allowing him to serve Han Zhengshuo and dress in his fiefdom, and build a Han Zong Temple to worship Han.

Cao Pi also left a kind word for Liu Xie at the same time: "The good things in the world, I can enjoy them with you." "Because it was rumored that Liu Xie was killed at that time, Liu Bei.

As the emperor of the Han family, he established the Han Dynasty (known as "Shu Han" in history, Liu Bei was the Emperor Zhaolie of the Han Dynasty, and Liu Xie was posthumously named the "Emperor of Filial Piety".

Cao Cao's coercion of the Son of Heaven is Liu Xie, the Emperor of the Han Dynasty, and he is the most powerful emperor of the Eastern Han Dynasty. In the first year of Jian'an (196), Cao Cao took control of Liu Xie and moved the capital to Xuchang, coercing the Son of Heaven to order the princes. In the twenty-fifth year of Jian'an (220), Cao Cao fell ill and died, and Liu Xie was controlled by Cao Pi, and then forced to surrender to Cao Pi.

Liu Xie (April 2, 181 - April 21, 234), that is, Emperor Xian of the Han Dynasty (reigned 189 and 220), the word Bohe, the second son of Emperor Liu Hong of the Han Dynasty, the half-brother of Emperor Liu Wei of the Han Dynasty, the queen of the mother Linghuai Wang Rong, the last emperor of the Eastern Han Dynasty.

Liu Xie was raised by the Empress Dowager Dong, so he was called "Dong Hou", and was first named the King of Bohai, and later changed to the King of Chen Liu. In the sixth year of Zhongping (189), Dong Zhuo abolished the young emperor of the Han Dynasty Liu Wei and established Liu Xie as the emperor. After Dong Zhuo was killed by Wang Que Zhuyun and Lu Bu, Dong Zhuo's troops invaded Chang'an and took him hostage again.

Liu Xie later fled Chang'an. In the first year of Jian'an (196), Cao Cao took control of Liu Xie and moved the capital to Xuchang, coercing the Son of Heaven to order the princes. In the twenty-fifth year of Jian'an (220), Cao Cao fell ill and died, and Liu Xie was controlled by Cao Pi, and then forced to surrender to Cao Pi.

In the second year of Cao Wei Qinglong (234), Liu Xie died at the age of 54 and was buried in the Zen Mausoleum, known as the Emperor of Filial Piety.

If Yuan Shao held Emperor Xian of the Han Dynasty hostage like Cao Cao and ordered the princes, maybe Yuan Shao would be able to abolish the Han Dynasty and establish a new dynasty to build a foundation for all generations. It's a pity that Yuan Shao's head is not as smart as Cao Cao after all, and he never dared to think about coercing the Son of Heaven to order the princes.

Because he was more cautious, and he had always been very afraid to do this kind of thing, he did not blackmail the Son of Heaven to order the princes.

Answer: Because Yuan Shao did not achieve a dominant position in the princes' struggle for hegemony at that time, he also faced the attack of other princes.

Yuan Shao's advisors once suggested that Yuan Shao meet Emperor Xian of the Han Dynasty in order to blackmail the Son of Heaven to order the princes, but unfortunately did not get the consent of the arrogant Yuan Shao. Yuan Shao thought that his strength was strong enough, and he didn't need to coerce the Son of Heaven to order the princes, and finally fulfilled Cao Cao.

Because he felt it was too immoral to do so. And he didn't want to be an emperor in the first place, all he wanted was to restore the country.

This is because Yuan Shao was afraid of affecting his own troops, and he was afraid that he would be interfered with accordingly, and it was also in order to better protect himself and let himself out, so he did not carry out such an operation.

Because he didn't think that he could command the princes, he wanted to form his own empire, so he didn't do it.

I don't know, history says yes.

It's okay to read more history books.

Cao Cao brought the Son of Heaven to Xu Du, and his territory should be regarded as coercing the Son of Heaven to order the princes.