The White Son of Heaven is a legend? Or is there a record of historical documents?

It is the past life of Shakyamuni Buddha.

The deeds of Shakyamuni Buddha are shown in the "Sadness Sutra". For the deeds of Patriarch Bodhidharma, see the chapter of Bodhidharma in "Five Lantern Huiyuan". There are very few deeds of the Buddha who lit the lamp.

It's all far-fetched and hard to prove,

There are countries and chronicles.

BAI, Ji Chuan's three-body.

Country-by-country: Universal.

The historical events of each country are arranged and presented individually and independently.

DAO to complete the narrative of a certain historical process. Country.

The history books of the right body include "Chinese" and "Warring States Policy". "Chinese" is mainly based on memorization, and also memorization; "Warring States Policy" is mainly based on memorization. Chronicle:

That is, to use time as the warp and events as the weft to narrate historical facts. Its advantages are clear clues, clear background, and good systematization; The disadvantage is that it is not convenient to depict characters in a concentrated and broad way. "Spring and Autumn", "Zuo Chuan" and "Zizhi Tongjian" are all chronicles.

Ji Biography: that is, to write history with characters as the center, which was original to Sima Qian. The official "Twenty-Four History" in ancient times used the style of chronicles.

This style had a great influence on later generations.

In addition to the chronicle there is: bai

1. Ji Du biography: reflect historical events through the narration of character activities, such as "Historical Records of Dao".

2. The end of the chronicle.

Edition: Take the event as the sovereignty line and bring together relevant thematic materials. It was first created by Yuan Shu in the Southern Song Dynasty.

Such as Yuan Shu's "Tongjian Chronicle". 3. Country-specific system: the history of the country as a unit.

Such as "Warring States Policy". 4. General History: An uninterrupted account of historical events from ancient times to the present, such as the Historical Records.

5. History of dynasties: record the history of a certain period or a certain dynasty, such as the Book of Han.

Ji biography, thinking that the person bai thing set up a biography (emperor du

Biography zhi

It is called "Ji", and the general dao people are called "biography".

Hui, the characters in special circumstances replied that they were called "records", and the records of systems, customs, and economies were called "chronicles", and the historical facts were narrated in the way of arranging historical events and calling them "tables". Sima Qian's "Records of the Historians" is the first historical book in China, and the Chronicles of the Three Kingdoms also has a biography.

The other is the country-specific system.

The system of Chinese historiography is multi-bai

There are many kinds of ancient history, such as the history of the history of the chronicle and the chronicle of the history, such as the history of the dao "Historical Records", which is dedicated to the history of the chronicle, with the characters as the main narrative means, and the "Zizhi Tongjian" is the chronicle. Most of the history of Chinese dynasties is about one dynasty, and generally the newly established dynasties revise the history of the previous dynasties, such as the Book of Jin for the Jin Dynasty during the Tang Dynasty, the Book of Sui for the Sui Dynasty, the Book of Tang for the Tang Dynasty during the Five Dynasties, and the New Book of the Tang Dynasty for the Tang Dynasty rewritten during the Song Dynasty. The Twenty-Four Histories have been translated into modern vernacular and can be read, and modern historians have also written many biographies of historical figures.

General history of the chronicles, the representative work "Historical Records".

From a secular point of view: Shakyamuni has been reincarnated countless times, and he has been apprenticed to his teacher in every life, so it can be said that all Buddhas and Bodhisattvas in the ten worlds are Shakyamuni's teachers.

From the perspective of fruitland: In fact, when you really reach the realm of Huayan, all sentient beings are Buddhas and can be teachers.

Shakyamuni Buddha was given by the Buddha of Dingguang.

Shakyamuni did not have a bai master. Just because there is no du

There is a master, so he can become a world honor. Reach the realm of no one and no self. The essential realm is not attained by relying on others.

It was the state of helplessness. It was the realm of emptiness. It is a realm where there is no one, no self, no sentient beings, and no longevity.

In fact, the Buddha does not have a master, and no one can be worthy of being his master, which the Buddha himself has said in the Buddhist scriptures, but I just have the impression that I did not deliberately write down this statement in which scriptures mention this statement. Many vain people say that the Buddha has masters, including tantra, but in fact there are none.

Didn't Shakya become a Buddha by sitting under a tree by himself?

The earliest way for human beings to record history is actually legends, and it has become a myth to pass on the gods, and it has become a myth, Dayu controls the water, Shennong tastes a hundred herbs, and Houyi shoots the sun and other beautiful myths.

When the heavens and the earth first appeared, legend has it that the Emperor of Heaven sent four beasts to guard the world, they were the Green Dragon, the Vermilion Bird, the White Tiger, and the Xuanwu. The four beasts completed their mission and dedicated themselves to the world with the blood of the holy beasts and blood sacrifices. Since then, the legend of the beast of the four directions has begun, who is the king of the world?

Those who have obtained the treasures of the four beasts are in the world. What are the treasures of the four beasts? No one in the world knows, but a book of the four beasts of heaven and earth records how the four beasts dedicated themselves to heaven and earth and sacrificed with blood, which records:

When the world was torn apart, the image of heaven and earth, the stars changed greatly, and the spirits of the four beasts in the world reappeared. Those who drag the twenty-eight people in the world and have the words of the twenty-eight stars on their bodies will open the door of the aura of heaven and earth and obtain the treasures of the four beasts.

The twenty-eight Nakshatras start from the horns and are arranged from west to east, in the same direction as the apparent movement of the sun and the moon:

The East is called the green dragon: Jiaomu Jiao, Kang Jinlong, Di Tu Raccoon Dog, Fang Ri Rabbit, Xinyue Fox, Tailed Fire Tiger, Kei Water Leopard;

In the south, it is called Vermilion Bird: Jingmu Rhino, Ghost Golden Sheep, Willow Earth Roe Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, and Water Worm;

In the West, it is called the White Tiger: Kui Wood Wolf, Lou Jin Dog, Stomach Pheasant, Pleiades Pheasant, Biyue Wu, Fire Monkey, Ginseng Ahui;

In the north, it is called Xuanwu (turtle and snake): Doumu Hedgehog, Ox Taurus, Female Earth Bat, Void Sun Rat, Dangerous Moon Swallow, Indoor Fire Pig, Wall Water Otter.

The constellations, commonly known as the Twenty-Eight Nakshatras, are also known as the "Twenty-Eight Houses", or "Twenty-Eight Stars", and the constellations were called the Nakshatras in ancient times. The star god worshipped by Taoism. It refers to the "four elephants" and the "twenty-eight nights".

In ancient times, in order to observe the celestial phenomena and the movement of the sun, moon and five stars, 28 star officials were selected as the signs of observation, which were called "28 Nakshatras".