What is the difference between a thorn and a state pastor? Please, thank you

According to the "Three Kingdoms Official Examination": State pastor: Ancient divided into nine states, each state is a pastor, and is the chief executive of a state.

State Assassin History: Emperor Wu of the Han Dynasty set up a state assassin history, supervised the county state, and inspected the officials. When he became an emperor, he was changed to a state pastor.

Later, it was reverted to the history of thorns. When Emperor Ling, he changed to the state pastor, and in the eighteenth year of the Eastern Han Dynasty, he changed back to the history of thorns. Due to the two repeated dismissals of the state assassin and the state pastor in the Han Dynasty, these two official positions coexisted until the Three Kingdoms period.

The two official positions, pastor and assassin, are sometimes confusing because their functions are basically the same for a long time. Strictly speaking, the object of the work of the "assassin history" is the local officials, and it is a supervisory position; The work of "pastoral" is aimed at the people, and it is an administrative position. At that time, the state was equivalent to the current province, and the governor of the state was called the state assassin and the state pastor, which was equivalent to the current governor.

The county is equivalent to the current city, and the governor of the county is called Taishou, which is equivalent to the current mayor. There are counties under the county, and the county magistrate is called the county magistrate, which is equivalent to the current county magistrate. The assassin was the supreme governor of a state in the Han Dynasty, and later Liu Yan suggested that the Eastern Han Dynasty ** change the state assassin history to the state pastor, which expanded the authority of the governor and made the formation of warlord secession.

In the Han Dynasty, the prefecture was equivalent to the current province, and the county was equivalent to the current city. Taishou is the governor of a county, that is, the mayor, one level younger than the prefecture thorn and the prefecture pastor (governor). There are counties under the county, and the governor of the county with more than 10,000 households is called the order, and the governor of the county with less than 10,000 households is called the chief.

The county level is below the township, and the township is below the pavilion. The difference between the state thorn history and the state pastor: 1, the first is the official rank, the thorn history is 2,000 stones, and the pastor is the middle 2,000 stones, which is one level higher than the 2,000 stones; 2. There is no state pastor if there is a history of thorns in the state, and vice versa, it is very common for the state thorn history to be promoted to the state pastor on the island of this state; 3. The assassin is the permanent official of the state, but the state pastor is not, so not necessarily every state assassin can be promoted to the state pastor; 4. Usually in areas with frequent use of troops, the state pastor is set up, so that the state pastor has stronger military power than the state assassin.

It should be added that although the authority of the state pastor has been strengthened compared to the state governor, the authority of the Taishou has not been weakened, and the status of the Taishou is still similar to that of the state pastor - almost exactly the same as the state governor, and about the same as the state pastor, so the Taishou should be equivalent to the current position of the governor.

The old system of the Eastern Han Dynasty and the Western Han Dynasty took counties, counties (countries), and prefectures as administrative units, and divided them into states. The county is the smallest administrative unit, and its chief is called the chief of the large county, and the small county is called the order, and they are all under the orders of the county and the minister of the country. The county is set up as a guard, and the state is set up as the minister of state, who is in charge of the administration, finance, taxation, and public security of a county (country), all of which are official positions with a rank of 2,000 stones.

The state has set up a state assassin history, and has the right to supervise the local **, and its rank is 600 stones, which is much lower than that of Taishou. However, after the Yellow Turban Rebellion, in order to strengthen the control of the locality, Emperor Ling of the Han Dynasty followed the advice of Liu Yan, Taichang, and promoted the state assassin to the state pastor, exercising the military and political power of a state, and its rank was also 2,000 stones.

Thorn Shi Wei light, state pastoral weight.

The official position of Taishou is now the size of a mayor, the position of the state pastor is equivalent to the current governor, and the power of the governor is as great as that of the state pastor, and the history of the assassin is a kind of supervisory position, although the power of the history of the assassin is not as good as that of the state pastor and the envoy of the festival, but it has the ability to communicate directly with the emperor, so it should be above them.

I think the position of the assassin is higher, because it can often have direct contact with the emperor, which shows that it has a lot of power.

The official position of the Jiedu envoy is higher, and the Jiedu envoy is equivalent to the vassal king, not only controlling the military and political power, but also controlling the financial revenue.

Taishou and Thorn History,The assassin is a little bigger than the Taishou rank.

Taishou is the honorific title of the county guard during the Warring States period, Emperor Jing of the Han Dynasty changed his name to Taishou, the highest administrator of a county, in addition to governing the people, entering the virtuous, deciding lawsuits to imitate Cong, and prosecuting adultery, he can also appoint and dismiss his own Peng history, which has been inherited unchanged in the past dynasties. Thorn history, also known as the assassin envoy, the ancient official name, thorn is the meaning of checking and questioning, that is, the duty of supervision, history is the meaning of imperial history. In the Qin system, each county set up a royal history, and served as a supervisor, called the imperial history of the supervisor (Jian County Imperial History).

According to historical records, the official position of assassination began in the Western Han Dynasty. However, in the Western Han Dynasty, the Thorn Shi was mainly a position to supervise officials such as Taishou, and by the Eastern Han Dynasty, the Thorn Shi gradually became the highest governor of a state. At that time, the territory of the Eastern Han Dynasty was divided into more than 10 states, and a number of counties were set up under the state, and the county shou was also Taishou, and there were several counties under the county.

As a result, a state under the jurisdiction of the Assassin Shi is equivalent to a province now, which can be described as a feudal official, similar to the governor, governor and other official positions during the Qing Dynasty.

State pastor introduced

According to the records of the Book of the Later Han Dynasty and other historical materials, in the late Eastern Han Dynasty, Emperor Ling of the Han Dynasty changed the history of the assassin to the state pastor. In contrast to the Thorn History, the governor is not only the supreme governor of a state, but also holds the military power of the region. The reason for this situation is that the uprisings that occurred in various places in the late Eastern Han Dynasty required the assassin to master a certain amount of military power in order to quell the uprising.

For this reason, the Eastern Han Dynasty Beina Yingting changed the history of the thorn to the state pastor, and gave the state pastor a certain amount of military power. Judging from the actual power and status of the eggplant, the state pastor is higher than the thorn history. However, the existence of the state pastoral system also exacerbated the problem of the division of princes in the late Eastern Han Dynasty, such as Jingzhou Mu Liu Biao, Jizhou Mu Yuan Shao, Yanzhou Mu Cao Cao, Xuzhou Mu Liu Bei, etc., all of which were all princes of one side.