How to explain the meaning of Nyolai Tibetan in the Lengyan Sutra?

The whole universe, the immeasurable and infinite space-time, everything in time and space, is a nyoraizang, a thought, a mind, and everything is realised by the nurturing. But if you go to find it, you can't find it, it's formless and formless, so it's empty. But the whole universe and everything is like it, and all of this is not empty and it's not empty.

Emptiness and non-emptiness are the same thing, all existence is actually an illusion, that is, emptiness is hidden, this is emptiness and non-emptiness. This is the principle of "one heart and three Tibets", in other words, the three characteristics of Nyolaizang: emptiness, non-emptiness, emptiness and non-emptiness!

If you come to hide, it is our true heart, our true face.

The Nyolai Tibetan in the Lengyan Sutra is rich in meaning and can be interpreted from many perspectives.

First of all, Nārai is a concept of Buddha-nature, truthfulness, self-nature, etc., which denotes a nature, essence, or entity, that is, the inherent Buddha-nature of all living beings, that is, the inherent nature of wisdom, compassion, wisdom, etc., within each person. Nyolaizang is the core of Buddhism, which is believed to be the wisdom and compassion inherent in each person, and the inherent Buddha-nature of each person.

Secondly, Nyorai is also the entity of the universe, the root and essence of the universe. It is the root of all phenomena in the universe, and it produces all phenomena, including humans, animals, plants, and other living forms.

In addition, Nyolaizang can also be seen as a form of wisdom that can guide people's behavior and decision-making, helping them to get rid of their troubles and suffering. Nyolaizang is a kind of wisdom that can guide people's behavior and decision-making, and help people get rid of their troubles and pains.

In conclusion, the Nyolai Tibetan in the Lengyan Sutra is rich in meaning and can be interpreted from multiple perspectives. It is the concept of Buddha-nature, truthfulness, and self-nature, which is the entity of the universe and the symbol of wisdom.

If it is hidden, it is the whole that constitutes intelligent life. Including the material energy aspect and the spiritual world aspect. In Buddhism, it is summarized as the seven great understandings of earth, water, fire, wind, air, and space.

Explaining intelligent life in terms of Nyolaizang is like explaining the world in terms of the universe. Everything in this world is within the confines of the universe. In the same way, everything about intelligent life is within the realm of Nyorai Tibet.

(1) Sanskrit tathāgata-garbha. It refers to the Dharmakaya that is hidden in the disturbing bodies of all sentient beings, which is originally pure (i.e., pure in nature). Although it is hidden in afflictions, it is not tainted by afflictions, and has an absolutely pure and eternal nature.

And all the phenomena of defilement and purity are due to the teachings that arise from the coming and hiding, which is called the dependent arising from the coming and hiding of the Buddha. In the scriptures, this thought is often used to clarify the meaning of human confusion and understanding of opposites. The Dharma Body Chapter of the Victory Sutra (Big 12 22 Down):

If you come to the Dharma body, you will not be separated from your troubles, and your name will be hidden. The Tibetan scriptures also list nine metaphors such as the Buddha in the lotus, the pure honey in the tree, the real gold falling into the impurity, the gold statue wrapped in the evil, and the cheap girl pregnant with a noble son, etc., and explained their meaning in detail.

It is the second volume of the Mahayana Treatise, which is based on the Mahayana theory of initiation and believing, and the ten kinds that are set up separately from the Buddha's Tibet. (1) The great general holds the root of the Tibetan collection, which is the total collection of all the Tibets, all-encompassing, complete and equal, and the root of the Tibetan is dismantled for a puzzle. (2) Far away from the far binding, such as coming to hide, this hiding has no confusion cause, confusion effect, no consciousness cause, perception effect, blindly pure and complete.

3) Coming to Tibet as it is with the line and the same, this collection can give the circulating force and make the Dharma body as it comes. (4) If it is true, it is as true as it comes, and this collection is only true and there is no other; It is neither the attainment of the intellect nor the realm of consciousness. (5) The truth of birth and death is like the collection of the truth, which is the truth of the immortality and immortality as it is dyed by the birth and destruction, so it is called the truth of birth and death as the treasure of the truth.

6) Emptiness is like coming to hide, that is, all dyeing methods are illusionary differences, and the body is not real, and the effect is not real, so it is called emptiness. This emptiness can cover the true body of the real virtue, so it is called the empty Rulai Mountain Jujube Collection. (7) Non-emptiness is like coming to hide, that is, all pure dharmas are far from hypocrisy, and the body is true, and the name is not empty; This non-emptiness can be stained by emptiness.

8) To be able to capture the pure mind of the nature of ignorance, which is to capture all the merits. (9) If what is taken is hidden, that is, it is hidden in ignorance of all the ruler dyes, and the fully enlightened person is the one who takes it. (10) Concealment is like coming to hide, and the Dharmakaya is hidden by afflictions.

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Look at the penultimate paragraph, a heinous villain, after death, will go to endless hell and immeasurable calamity, as long as you understand this scripture, you can also turn the crisis into a happy country, isn't this the life-saving magic weapon of people in this era?

The "Lengyan" in the Lengyan Sutra means great determination, which is the general name of all determinations, and the determination refers to perfection.

The Lengyan Sutra can be said to be a complete collection of Buddhist practice, because in terms of content, this sutra contains profound truths about all aspects of the manifestation and esoteric phases; In terms of sects, it spans the Zen Pure Tantra and plays a balanced role, each with its own place.

The Lengyan Sutra also details the 60 practices (the Three Graduals, the Dry Wisdom Land, the Ten Beliefs, the Ten Dwellings, the Ten Elements, the Ten Dedications, the Four Preliminaries, the Ten Lands, the Equal Enlightenment, and the Wonderful Enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, the Five Yin Demon Realm and the method of breaking it are widely revealed.

All the merits of the Buddha can be born in the meaning of the Buddha.

In terms of "knowledge", there are alayya consciousness (Huayan Sutra, Ranga Sutra, Yogi Dharma), different acquaintances (Mahayana Bunsheng Mind Sutra Sutra, Yoga Master Land Treatise), and unsullied consciousness (Mahayana Truth Sutra and Perfection Sutra and Dafang Sutra).

If the Tibetan book comes from being, the nature is like Vajra, that is, the Heart Sutra says that "there is no birth, no destruction, no dirt and no purity"; The Buddha said, "All living beings have Buddha nature"; It is also the object of Zen Buddhism's enlightenment. The three yana bodhi are all performed with the core of the Buddha.

The Buddha told the Great Wisdom: If the hidden cause of the coming is good and ungood, it can create all kinds of interesting beings, such as the trick of realizing all kinds of interests, leaving me and me; Unconsciously, the three edges and harmony are conveniently born; The outsider is unconscious, counting the author.

Smoked by the evil habit of beginningless hypocrisy, it is called Zhizang, born in the place of ignorance, and has the seven senses, like the waves of the sea; Detached from impermanence, detached from self, self-nature, pure after all.

To put it bluntly, it is your true heart, also known as self-nature. Your present body and mind as well as the world outside your body are all truly realized, and if you come to hide it as it is, in other words, this is the real you.