Nan Huaijin Six or seven causes turn up, five or eight fruits turn round , if you have time, it is

Six or seven causes turn upward, and five or eight fruits turn round" is the law of cultivation and knowledge transfer that Mr. Nan Huaijin said. This law says that the sixth consciousness (consciousness) and the seventh consciousness can be transformed through practice in the cause position, while the first five consciousnesses (eyes, ears, nose, tongue, body) and eighth consciousness (alayya) need to be completed in the fruition position in order to complete the transformation.

This principle shows that through practice, we can transform our consciousness and mana consciousness so that they are no longer affected by defilements such as greed and naivety. However, to achieve true transformation, the first five consciousnesses and alayas need to be fully attained in the fruition position. This means that if we wish to complete a true transformation in this lifetime, we need to do our best to practice and practice in order to get better results in future lives.

Therefore, Mr. Nam Huai Jin encouraged people to do their best to practice and practice in order to achieve this transformation. This requires us to maintain mindfulness, righteous deeds, and correct speech, as well as to avoid afflictions such as greed and ignorance, and to practice compassion and wisdom in our lives.

Six or seven are transferred, and five or eight fruits are transferred" are the two sentences of the Six Patriarchs' Altar Sutra. "Six or seven causes are transferred" means that it is just a turn in the cause position, and in order to prove the Dharma body, it must be on the eighth consciousness, and when the wisdom of the Great Circle Mirror is attained, it must be turned together with the incarnation of the report, and then "the six or eight fruits are round", so that the three bodies and the four wisdoms are completely achieved. It can be seen that the three bodies and four wisdoms have their own bodies and cannot be ambiguous.

Pronunciation: 五七因中計 [zhuǎn], 六八果上圆 [yuán].

Six or seven are transferred, and five or eight fruits are transferred" are the two sentences of the Six Patriarchs' Altar Sutra. "Six or seven causes are transferred" means that it is just a turn in the cause position, and in order to prove the Dharma body, it must be on the eighth consciousness, and when the wisdom of the Great Circle Mirror is attained, it must be turned together with the incarnation of the report, and then "the six or eight fruits are round", so that the three bodies and the four wisdoms are completely achieved. It can be seen that the three bodies and four wisdoms have their own bodies and cannot be ambiguous.

After the Buddha became a Buddha, he said that all sentient beings on the earth have the wisdom and virtue of the Buddha, but they cannot attain it because of delusional attachment, delusion, which mainly refers to the sixth consciousness, and attachment, mainly refers to the seventh consciousness, so the process of cultivation mainly refers to the two consciousnesses, and mainly relies on the sixth consciousness to turn the seventh consciousness, because the seventh consciousness itself is too weak in its ability to discriminate, and it is all over the Dharma, and it is a manifestation of a habit, so he relies on the sixth consciousness to learn wisdom. Then come and help the seventh consciousness, to transform, or to say, to change, easy is the change of change, not the transfer of transfer, it is easy to change, to change, to change one's habits, you have to rely on the sixth consciousness.

So, how can you break the sixth consciousness in practice, you can't break it, after this delusional mind is broken, you can't practice anymore, and you can't break delusions, because all thoughts are thoughts of the sixth consciousness, they are all called delusions, and delusional thoughts are delusions, and you can't practice after you break them, and there are righteous thoughts and evil thoughts in delusions, and we keep righteous thoughts and don't have evil thoughts, and we have to keep righteous thoughts and don't have distracting thoughts.

There are three processes: the lower grade, the middle grade, and the upper grade. The lower grade turn, from the moment of enlightenment, to the beginning of the earth's heart, this is the lower grade turn; Turning the sixth consciousness into the wisdom of wonderful observation, and turning the seventh consciousness into the wisdom of equality, starting from the dwelling center of the first place to the full center of the earth in the seventh place, this period of time is a mid-grade turn.

Or turn these two consciousnesses, there are no five and eight, from the eighth place to the Buddhahood, or these two consciousnesses, after these two consciousnesses are transferred, then turn the eighth consciousness, first turn the eighth consciousness to become the wisdom of the great circle mirror, and finally turn the first five consciousnesses to become the wisdom of the making, when turning, when becoming a Buddha, the first half of the night to turn the eighth consciousness, the second half of the night to the first five consciousness, is such a process, meticulous we don't have time, it is impossible to say so much about the big noise, so it is said that six or seven are in the cause of the transfer, because the lower grade, the middle grade, and the upper grade are all in the cause. When you become a Buddha yet, in the first half of the night, in the second half of the night, then turn eight and five, so it is called five or eight fruits, but the order should be known, first turn the eighth consciousness, and then turn the first five consciousnesses.