What is the main content of the theory of celestial evolution?

What is the main content, the natural one is mainly about natural selection, the survival of the fittest.

The Theory of Heavenly Evolution", written by the British biologist Huxley (1825-1895), translated by Yan in the late Qing Dynasty, the literal translation of the English title should be "Evolution and Ethics". The book mainly deals with the fundamental problem of mutual excitation, mutual restraint and interdependence between natural forces in the process of the universe and artificial forces in the process of ethics. "days"Refers to the natural world, "evolution", which means evolution, development and change.

"Tianyan" refers to the law of development and change in nature.

The basic idea of the theory of natural evolution is that the creatures in nature are not eternal, but constantly evolving; The reason for evolution lies in "natural selection". "Competition" is the competition for survival between organisms, where the superior species defeat the inferior species, and the strong species defeat the weak species; "Natural selection" is natural selection, natural elimination; "Natural selection" is the law of natural change, and organisms evolve in the process of "competition for survival" and "natural elimination".

The same principle applies to human beings, but the more human civilization develops, the more people are fit to survive the most ethically excellent. The foundation of the doctrine of evolution was laid by Charles Darwin in his book On the Origin of Species, and Huxley adhered to and developed this idea.

In connection with the situation of the country's perils after the First Sino-Japanese War, the translator of "The Theory of Heavenly Evolution" issued a cry to the people to compete with the heavens and try to protect the species, pointing out that if the law is not changed, the country will be destroyed and the species will be wiped out according to the public example of victory and inferiority.

"The Theory of Heavenly Evolution".The ideas propagated are as follows:

The idea of "The Theory of Heavenly Evolution" is mainly: natural selection, survival of the fittest. "Natural selection, survival of the fittest", in a word, competition is omnipresent.

Competition is like a rose in the great garden of human society, it has both delicate and fragrant flowers and sharp, hard spikes.

The achievements of "The Theory of Heavenly Evolution":

"The Theory of Heavenly Evolution" is actually a very wonderful political **. The book argues that all things are based on the natural law of "natural selection".

Change, "physical competition" is the "survival competition" between organisms, the superior species defeats the inferior species, and the strong species defeats the slow panicle and the weak species; "Natural selection" is natural selection, natural elimination, and organisms evolve in the process of "survival competition" and "natural elimination".

The idea propagated by the theory of natural evolution is natural selection and survival of the fittest.

The main content of "The Theory of Heavenly Evolution": Yan Fu (1854-1921) was one of the earliest representatives of China to seek the truth of national salvation from the West.

Pentecostal Variation. After the defeat, Jian Hu Yanfu translated the Western bourgeoisie.

The writings of thinkers to express their political ideas and social ideas. Yan Fu translated Huxley's Theory of Heavenly Evolution in 1898 and Yefons's A Brief Explanation of Famous Studies in 1909

The Significance of the Theory of Heavenly Evolution:

Since the publication of this book, words such as natural selection, victory and defeat have become people's mantras. When Hu Shi was studying, the teacher asked the students to buy "The Theory of Heavenly Evolution" as a reading book, and asked the students to do an essay on "natural selection, survival of the fittest", he said: "This kind of topic is naturally not something that we teenagers can play.

However, it shows that reading "The Theory of Heavenly Evolution" has become the trend of the old potato era. He commented that the draft contained Yan Fu as "the first person to introduce modern thought."

Hello dear I am Senior Chen Chen Let me answer this question for you The main idea of the theory of heavenly evolution can be summarized as follows: The natural laws of heaven and earth determine the development and change of all things in the universe. The natural laws of heaven and earth exist objectively and are not affected by human will.

Everything in the universe is constantly evolving and changing in an infinite cycle. This process includes all aspects of life, such as birth, growth, aging, and death. All things in the universe are interdependent and mutually restrictive.

The existence and development of any thing is closely related to other things. Human beings should conform to the laws of heaven and earth, respect nature, protect nature, and live in harmony with nature. The theory of natural evolution is an important idea in ancient Chinese philosophical thought, which has had a profound impact on both ancient Chinese culture and modern society.

It emphasizes the importance of the laws of nature and puts forward the concept that human beings should live in harmony with nature, which is of great significance for promoting the sustainable development of human society. Thank you for your patience. The above is my full reply, if you are satisfied with my service, please give a thumbs up, and I wish you all the best!

Peace and joy! I am Senior Chen Chen, and if necessary, you can consult me.

Yan Fu's theory of natural evolution, translated from the theory of evolution and ethics, proposes that freedom is the body, democracy is the use, and it is right.

The Theory of Heavenly Evolution" was translated by Yan Fu in the Qing Dynasty from Huxley's book "Evolution and Ethics". "Heavenly Evolution" is the meaning of evolution, and "Yuqiaoji Heavenly Evolution" is the theory of evolution. Yan Fu did not approve of separating the laws of nature (evolution) from human relations (ethics), and only took the title of the previous book "Theory of Evolution" (i.e., the Theory of Natural Evolution) when translating.

Yan's translation of "The Theory of Heavenly Evolution" only includes the "Preface" and "Ontology" in Huxley's original work. After the First Sino-Japanese War, Yan Fushi translated this book, which was officially published in 1898, which was one of the earliest books in modern China to introduce Western bourgeois theoretical works. The characteristic of Yan's translation of "The Theory of Heavenly Evolution" is not that it simply and carefully paraphrases Huxley's original work, but creatively "takes what it is" in order to serve the needs of Chinese society at that time.

The theory of "natural selection, survival of the fittest" in the book has played a positive role in cracking down on feudal forces and propagating the reform of the law.

Yan Fu was more profound than many others at the time, and in his view, "democracy" was not yet the foundation of Western capitalism. "Democracy" is nothing but a political manifestation of "freedom"."Free"It is the "body", and "democracy" is still "use". "Freedom" is the essence of capitalism, and Yan Fu believes that this is what Chinese society fears and opposes the most.

He said that the words of freedom were deeply feared by the ancient sages of China, and they had never tried to teach them. The words of the Pisians say: Only a people are born by nature, each with his own endowment, and he who is free is all, so every man is free, and every country is free...., and its punishment and prohibition rules must all be set for this.

On the Urgency of World Change).