You can accompany the Jade Emperor on the top, and you can accompany the beggars of the Beitian Cour

Su Dongpo said, "I can accompany the Jade Emperor on the top, and I can accompany the beggars in the Beitian Courtyard." There is no bad person in the world. ”

Beitian-in: It was originally a place where Buddhist monks took in the elderly and the disabled. It was later extended to be a beggar's shelter.

From Kita-in Temple. Therefore, the meaning of "beggar" is "beggar in the shelter".

Kitain refers to an institution that provides relief to the elderly, the infirm, and the disabled. In the Tang Dynasty, the Beitian Nursing Workshop was set up, presided over by the monks, and the Beitian Courtyard was along the Beitian Nursing Workshop. As Beitian Temple, Beitian Temple.

In Buddhist texts, it is called poor and needy beings. Because poor and poor beings can make the compassionate giver generate immeasurable merit, it is called the field of compassion. Beitian Nursing Workshop: A place to recuperate the sick of poor and needy beings.

Su Dongpo is the loveliest literati in Chinese history. He is more responsible than Li Bai and more enlightened than Du Fu. After the ups and downs of the sea in his life, some people say that he is an anachronistic and squeezed out of the officialdom, recruiting people, how does Su Dongpo evaluate himself in real life, he said, "I can accompany the Jade Emperor, I can accompany the beggars of Beitian Yuan, and there is no bad person in the world in front of me", what a great open-mindedness.

These are the words of Su Dongpo University! It shows that he is approachable and amiable.

I don't know what kind of place it comes from, but you have to be kind, don't look up with your eyes, and the beggar can also help you push the cart.

I can accompany the Jade Emperor.

You can accompany the beggars of Beitian Courtyard" This sentence comes from Su Shi.

Meaning: I can accompany the Jade Emperor when I am high, and I can also accompany the beggars in the shelter of the poor when I am in the dust. In my eyes, there is no one in the world who is not a good person.

The "Beitian Temple" is "Beitian Temple", which was originally a Buddhist temple to relieve the poor, and later it was widely known as a place to shelter beggars. "You can accompany the Jade Emperor on the top, and you can accompany the beggars in the Beitian Courtyard below", which means that in Su Shi's heart, everyone is equal, and there is no distinction between high and low.

I see that there is no bad person in the world", it is Confucian benevolence and Buddhism.

An alternative expression of the idea of compassion is his benevolent and tolerant broad-mindedness.

I can accompany the Jade Emperor when I am high, and I can accompany the beggars in the shelter of the poor when I am in the dust. In my eyes, there is no one in the world who is not a good person. This sentence comes from Su Shi.

The "Beitian Temple" is "Beitian Temple", which was originally a Buddhist temple to relieve the poor, and later it was widely known as a place to shelter beggars. "You can accompany the Jade Emperor on the top, and you can accompany the beggars of the Beitian Courtyard on the bottom", which means that in his heart, everyone is equal, and there is no distinction between high and low.

I see that there is no bad person in the world", which is an alternative expression of Confucian benevolence and Buddhist compassion, and shows his benevolent and tolerant broad-mindedness.

Although the position of the Jade Emperor is respected, it is not respected in Su Weng's eyes; Although the status of the beggar in Beitian Courtyard is small, it is not insignificant in Su Weng's eyes, so whether it is accompanying the Jade Emperor or accompanying the beggar of Beitian Courtyard, Su Weng's words, deeds, and attitude can be worthy of the reputation of neither being humble nor arrogant.

Su Dongpo Ziyun: I can accompany the Jade Emperor on the top, and I can accompany the beggars in the Beitian Courtyard, and there is no bad person in the world in front of me.

You haven't met anyone like me yet.

The source "You can accompany the Jade Emperor on the top, and you can accompany the beggars in Beitianyuan on the bottom"; "I see before my eyes that there is no bad person in the world." (Jia Rudao's "Yuesheng Copy" quoted Liu Zhuangyu's "Wandering Wild Record").

Original Text, Context].

Su Zizhan loves the corporal of the world, is unvirtuous, and is happy. Taste to yourself: "You can accompany the Jade Emperor on the top, and you can accompany the beggars in the Beitian Courtyard below."

The son is obscure, less permitted, and the child is selected to pay for the precepts. Zizhan said: "I see that there is no bad person in the world.

It's a disease. Zi is supervised by the liquor tax in Yunzhou, and Zizhan can see it when he tastes it. The son will not talk about the misfortune of the tongue and the suburbs of the mouth, but will show it by the mouth.

(Jia Rudao's "Yuesheng Copy" quoted Liu Zhuangyu's "Wandering Wild Record").

Paraphrasing & Commenting].

This passage about Su Shi in "Wandering Wild Records" is also paraphrased in Gao Wenhu's "Idle Records of Tatehuazhou" and Tao Zongyi's "Records of Dropouts in Nancun". Among them, "I can accompany the Jade Emperor on the top, and I can accompany the beggars in Beitianyuan" and "I see that there is no bad person in the world in front of my eyes" is considered to be a famous sentence that reflects the charm of Su Shi's personality. The "Beitian Temple" is "Beitian Temple", which was originally a Buddhist temple to relieve the poor, and later it was widely known as a place to shelter beggars.

Su Shi said, "You can accompany the Jade Emperor on the top, and you can accompany the beggars in the Beitian Courtyard on the bottom", which means that in his heart, everyone is equal, and there is no distinction between high and low. Whether it is the "Jade Emperor" or the "Betianyuan beggar", in my heart they are the same, I can chat with them and play with them. He said, "I see that there is no bad person in the world", which shows his benevolent and tolerant broad-mindedness.

Su Shi was deeply influenced by Confucianism, Buddhism and Taoism throughout his life, and absorbed and integrated the ideological essence of the three schools. "You can accompany the Jade Emperor on the top, and you can accompany the beggars in the Beitian Courtyard on the bottom", "I see that there is no bad person in the world in front of me", which is an alternative expression of Confucian benevolence and Buddhist compassion. Su Shi said this and did so, for example, he did not hate the villain Zhang Dun who he had repeatedly framed, Su Shi met the pardon and returned to the north when Zhang Dian was demoted to Leizhou, Su Shi wrote a letter to comfort Zhang Dan's old mother, saying that although the Leizhou Peninsula is remote, there is no miasma that takes people's lives.

It can be seen that "there is no bad person in the world in front of my eyes" is not his hypocritical words, this is indeed his temperament.