For example, the painter distributes all colors, takes different phases in vain, and there is no dif

It means that you don't have to be too stubborn, not too persistent.

Physiognomy means physiognomy, truth, or the shape of things. Here, it refers to the true face of things and a picture of what is made up of the human mind. In Buddhism, there is a great deal of emphasis on people's thoughts, and people's thoughts will form all kinds of pictures.

For example, the knowledge of the lotus flower. Usually when it comes to lotus flowers, in addition to the real lotus flowers, there will also be a picture of lotus flowers in people's minds. It is the instinct of human beings to perceive things and to remember.

A person usually has a correct perception of things, and only through these correct cognitions can he have a variety of discernment abilities for things, so as to respond accordingly. This refers to the normal behavior of the average person.

Don't be too opinionated. Breaking down barriers is definitely not about breaking your perception of the outside world. Many people think that to achieve non-appearance is to see things as they are, and of course that's true, but if you can see things as they are, it's already a state where you don't need to cultivate anymore.

And we are still cultivating, if we are like this forever, won't we never see things as they are? Well, this sentence is equivalent to a nonsense.

Because it has fallen into a state of opposition between "seeing things before they can cultivate" and "cultivating things before they can see". In layman's terms, it means that what people say falls into a cycle of opposites.

The big seed of water, fire, and wind (metaphorical data) is explained by consciousness only as a seed (the data form of memory - the data in the hard disk).

For example, the painter distributes all kinds of colors, takes different phases in vain, has no difference between the big species, has no color in the big species, has no big species in the color, and does not depart from the big species, and the color can be obtained, such as the painter paints, and the paintings he paints, looking at the mountains and rivers, are actually composed of data.

There are no colors that we see in , and we don't see these data in colors. But the formation of the painting is also inseparable from these data.

Taisho New Revision Tripitaka Book 10 No0279 Dafang Guangfo Huayan Sutra Night Mo Palace in the twentieth praise.

For example, the painter distributes all colors, takes different phases in vain, and there is no difference between the large species.

There is no color in the big species, there is no big seed in the color, and it is not separated from the big species, but the color can be obtained.

There is no color painting in the heart, there is no heart in the color painting, but it is not separated from the heart, there is a color painting to obtain.

His mind is unstoppable, immeasurably inconceivable, manifesting all colors, each without knowing each other.

For example, a painter can't know his own mind, but paints from his heart, and the Dharma is like this.

The heart is like a painter, can paint the world, the five aggregates are all born, and cannot be created.

If the heart is like the Buddha, like the Buddha and all sentient beings, you should know that the Buddha and the mind, the body is endless.

If people know their hearts and deeds, they will create all the worlds, and if they are people, they will see the Buddha and understand the truth of the Buddha.

The mind does not dwell in the body, and the body does not dwell in the mind, but can do Buddha things, and there is no freedom in it.

If people want to know, all the Buddhas of the three worlds

For example, the painter is distributed in color. Falsely take different phases, and there is no difference between the big species.

Although the painter painted many strange colors, they were all made of red, yellow and blue, and the essence was the same.

There is no color in the big species, and there is no big seed in the color. It is also not separated from the big species, and the color can be obtained.

You can't see that there are thousands of strange colors among the three main colors, and conversely, the strange colors are also different from the three major natural colors; However, the strange colors are inseparable from the three kinds of colors, because of the three kinds of colors.

There is no color painting in the heart, and there is no heart in the color painting. However, it is not separated from the heart, and there are colorful paintings to obtain.

In the same way, there is no color painting in the painter's heart, and the painter's heart cannot be found in the color painting; But color painting is produced by the heart.

His heart is unstoppable, immeasurably inconceivable. All colors are revealed, and each one does not know each other.

The painter's mind is endlessly changing, and it can express all colors; But you can't know all about each color until it's actually manifested.

For example, a painter can't know his own mind. And from the heart of the painting, the law is like this.

Just like the principle of painting, so is the nature of all dharmas (consciousness and matter).

The heart is like a painter, who can paint the world. The five aggregates are born from birth, and they cannot be created without being created.

The "mind" is like a painter painting and creating the "five aggregates" (like the three true colors), so that there is no consciousness or matter that is not created by the mind.

Like the heart of the Buddha, like the Buddha sentient beings. You should know that the Buddha and the mind, the body is endless.

In the same way, there is no difference between the mind, the Buddha, and all sentient beings, and their nature is endless.

If a man knows what he does, he will make all the worlds. If you are a person, you will see the Buddha and know the authenticity of the Buddha.

If a person really understands the truth that the mind creates the world, then that person has attained the Buddha nature and understood the true nature of the Buddha.

The mind does not dwell in the body, and the body does not dwell in the mind. And to be able to do Buddha things, I have never been free.

After he attained Buddha-nature, his body and mind were unrestrained, and he became more comfortable than ever before in his Dharma career.

If people want to know, all the Buddhas of the three worldsWe should contemplate the Dharma realm, and all things are created by idealism.

In short, if one wants to attain the Buddha-nature of all Buddhas who have attained, present, and not yet attained, one must realize that the realm of consciousness, the material world, and the essence of the world are all created by the mind.

Nan Wu Hua Yan Hai will be Buddha and Bodhisattva.

Nan no Master Shakyamuni Buddha.

There is no Amitabha Buddha in the south.

Buddhism explains: the moon is like Buddha nature, thousands of rivers are like sentient beings, rivers are not big or small, there are rivers and moons, people are not distinguished from high and low, some people have Buddha nature, Buddha nature is at ease in people's hearts, just like the moon shining on the river, everywhere, Buddha nature is everywhere, and the Tao is also everywhere;

"Thousands of rivers have water, thousands of rivers and moons, thousands of miles of cloudless and thousands of miles of sky" (excerpted from the Song Dynasty "Jiataipu Lantern Spirit") are two verses that express the supreme realm of Buddhism. No matter how high or low people are, some people have true spirituality. In the previous sentence, the moon is like Buddha nature, and the thousand rivers are like sentient beings, and the rivers are no matter how big or small, and there is water that is the moon; There is no distinction between high and low people, and some people have Buddha nature. Buddha-nature is in the human heart, omnipresent; Just like the moon shining on the river, everything is reflected.

Any sentient being, as long as he has the heart to learn Buddhism, he will have Buddha nature, and any river, as long as there is water, he will have a bright moon.

In the latter sentence, there are clouds in the sky, and above the clouds is the sky. As long as there are no clouds in the sky, then the sky will be blue for all miles. Heaven can be regarded as the Buddha's mind, and clouds are material desires and afflictions. When the afflictions and material desires are gone, the nature of the Buddha's mind will naturally appear.

From the "Huayan Sutra" volume 19 "Rising Night Heavenly Palace Product" Juelin Bodhisattva: Huayan Fourth Meeting Night Heavenly Palace Immeasurable Bodhisattva came to gather and say praise Buddha Ershi Juelin Bodhisattva inherited the power of the Buddha and looked at the ten directions and said praises

"Juelin Bodhisattva".

For example, the painter is distributed in color. Falsely take different phases, and there is no difference between the big species.

There is no color in the big species, and there is no big seed in the color. It is also not separated from the big species, and the color can be obtained.

There is no color painting in the heart, and there is no heart in the color painting. However, it is not separated from the heart, and there are colorful paintings to obtain.

His heart is unstoppable, immeasurably inconceivable. All colors are revealed, and each one does not know each other.

For example, a painter can't know his own mind. And from the heart of the painting, the law is like this.

The heart is like a painter, who can paint the world. The five aggregates are born from birth, and they cannot be created without being created.

Like the heart of the Buddha, like the Buddha sentient beings. You should know that the Buddha and the mind are endless.

If a man knows what he does, he will make all the worlds. If you are a person, you will see the Buddha and know the authenticity of the Buddha.

The mind does not dwell in the body, and the body does not dwell in the mind. And to be able to do Buddha things, I have never been free.

If people want to know, all the Buddhas of the three worldsWe should contemplate the Dharma realm, and all things are created by idealism.

The heart is like a painter.

Wen Linxi. The Huayan Sutra says: "The heart is like a painter." ”

Imagine a painter who has free will to paint anything. Qi Baishi loves to paint shrimp, and it is conceivable that his mind will slowly live in a shrimp world. A painter's state of mind will affect the color of his subject strokes, from the paintings can be seen the painter's state of mind, such as Van Gogh who suffered from bipolar disorder, he painted when he was depressed, the tone is more depressed, but the greatest thing is that in the desperate situation of poverty and lovelorn betrayal, he still has a lot of colorful works to give people vitality of the spiritual realm, some of his exaggerated sketches of color, because of mental illness or an artistic technique, is an eternal mystery.

But as long as he looked at the starry wheat field in his eyes, it was still bright outside the window of the mental ward. The stars glow with a yellow halo, and people who are not sick or painful but are sad and sad on a rainy day should not have some understanding.

Since our minds have the ability to decide what to paint, just as Van Gogh ignored the reality of the dark night sky, conversely, the impact of external objects on us can also be painted differently according to our mood.

Undesirable encounters are just the external environment, and the state of mind can still determine what kind of mental map you want to draw.

It's easier said than done, but if adversity doesn't change, let your mood keep Van Gogh's starry sky.

At least it will be more comfortable. Even though we are not painters, your state of mind is indeed affected by your broom that sweeps away the dust.

As long as the mind is calm, all the ups and downs in the world are just the Dharma, such as dew and electricity, illusory and short-lived, the so-called feelings of joy and sorrow and dispersion, yes, the heart, but a person should always have the ability to cultivate to control the freest place of people, the heart.

All things are created by idealism, in fact, it is not difficult to understand and experience.

Shakyamuni Buddha's Mantra: Dadiyata: Hum, Muni, Muni, Maha Munaya, Studha! For example, the painter distributes all colors, takes different phases in vain, and there is no difference between the large species.

Huayan Fourth Meeting Night Sky Palace Immeasurable Bodhisattva to gather and say praise Buddha Ershi Juelin Bodhisattva Inherit the power of the Buddha and look at the ten directions and say praises For example, the painter distributes all colors and takes the difference in vain The big species has no difference There is no color in the big species There is no big seed in the color There is no big seed And the color can be obtained There is no color painting in the heart There is no heart in the color painting But it is not separated from the heart There are color paintings to be obtained The heart is immeasurable and inconceivable to show all colors Each does not know each other For example, the painter cannot know his own mind and paints from the heart The Dharma nature is like this The heart is like a painter who can paint the world The five aggregates are born and cannot not be created Such as the heart Buddha Yier If a person knows the mind and does what he does in the world, he will see the Buddha and the Buddha will see the Buddha if he knows the truth of the Buddha The mind does not dwell in the body and the mind does not dwell in the mind and can do Buddha things freely There is no such thing as being able to do Buddha things If one wants to know all the Buddhas in the three worlds should contemplate the Dharma realm All idealism The Law of Attraction is not just believing, it is necessary to integrate it into the senses, not just imagining. Everything is created by idealism, and any motivation is nothing but karma, which occurs naturally when karma matures.

That's not necessarily, Buddhism is about cause and effect, sowing melons and getting melons, and planting beans and getting beans.

Amitabha, it is far from enough to have a great wish, success requires us to have the great wish of Jizo Bodhisattva, the great wisdom of Manjushri Bodhisattva, the great compassion of Guanyin Bodhisattva and the great line of Puxian Bodhisattva.

There are conclusive and indefinite theories in nature; The indefinite is man-made, and the matter is man-made!

The so-called God helps the self-helper; People must rely on themselves for everything, and things are done by people!

the mutual attraction of natural magnetic fields; The spirit of positive benefit, mutual benefit, self-interest mentality, etc., will naturally have good cause and effect or good karma.

Cause and effect and inspiration are more realistic.