Why Nuwa doesn t like Teng snakes, why is Nuwa a snake

Because rattan snakes are more naughty and love to mischievous. In fact, the vine snake is also very kind, but it doesn't get much attention from Nuwa. So it's getting a little bad and a little ruthless. As a result, Nuwa doesn't like rattan snakes.

Because Teng Snake is short-tempered and often runs to the world to harm the common people, Nuwa does not like Teng Snake.

Nuwa is a snake because snakes shed their skin, which means rebirth; And it's an aquatic animal, the worship of water.

The snake will molt, in the eyes of the ancients, it is a symbol of rebirth, as if it will die and resurrect, and this "regeneration" power is regarded as a continuation of life, so it is worshipped.

Snakes are aquatic animals, and in ancient times, many aquatic animals were associated with reproduction by humans, such as frogs. Before people are born, they are soaked in the amniotic fluid in the mother's body, so it is also the consensus of human beings that water gives birth to all things.

Since water gives birth to all things, and is associated with human beings and reproduction, the snake has naturally become a symbol of fertility, and in the same way, aquatic animals such as frogs and fish are also symbols of fertility and blessings. And it is not surprising that Nuwa created a human, which is her greatest merit and characteristic, was shaped into a snake body and human head.

Nuwa's deeds:

After Nuwa appeared in Pangu and opened the heavens, she was a god in the sky. Pangu died of all his strength, and his body turned into everything in the world, but there was no one. When Nuwa came to the earth, she made a clay figure out of the mud from the pond in her own way, and as soon as she put it on the ground, the clay figure came to life, and she called her mother and said that he called him a man.

Nuwa kept pinching it with mud, pinching a lot of people, and she felt that it was too little, so she used wisteria to get drunk and throw the mud everywhere, and the mud spots thrown out became people. In order to let people reproduce on their own, Nuwa let men and women marry, and later generations respected her as a "high matchmaker".

After Nuwa created man, she fell asleep when she saw that people were living happily. After she fell asleep, Gonggong and Zhu Rong fought, but Gonggong was defeated, and his anger touched the mountain, causing most of the sky to fall, and the people on the earth suffered a disaster. Nuwa woke up, asked Ao to carry the people to safety, hurriedly refined the five-colored stone to make up for the sky, and after mending the sky, she used Ao's four legs to prop up the sky, and the water removed the disaster.

Teng Snake and Nuwa are two important characters in Chinese mythology, and there is a close relationship between them. According to legend, Nuwa was the creator and ancestor of humanity who created humans with magical powers and gave them life. And Na Feng defeated the snake as Nuwa's assistant, and he played an important role in Nuwa's creation of humans.

The Teng Snake is described as a divine dragon with great strength and intelligence. He helped Nuwa shape the image of humanity and imparted many skills and wisdom to them. Teng Snake also taught humans the techniques of farming, raising silkworms and making tools, and made great contributions to the development of human civilization.

It can be said that Teng Snake is Nuwa's right-hand man and companion of the cave, and together they created human beings and laid the foundation for the rise of human civilization.