Is the reincarnation of the bodhisattva in the solemn earth? Is that the bodhisattva s retribution g

All the teachings of the Dharma come from the incarnation of the Buddha. The incarnation of the Buddha is derived from the Buddha of rebirth, and the reincarnation is derived from the Dharmakaya. Give an example to illustrate the relationship between the three bodies of the Dharma, retribution, and incarnation; The light in this room comes from outside, and the light outside comes from the sun.

Therefore, all the Dharma originates from the Vajra Guru or the Dharmakaya of King Nyorai, the ultimate quality of enlightenment. We illuminate the room by the light from outside, which, as mentioned earlier, comes from the sun; Attaining the realm of Vajra or King Nyorai is like becoming the sun itself, and it is no longer necessary to rely on external sources for illumination.

As for the question of which is higher, Vajra and Fugenwang Nyolai sometimes bothers beginners. Since they are equal, there is no superiority or inferiority, and in a sense, they are only different in name. For example, a person who lives in the east thinks that it is the eastern sky; And in the West, it is considered Western.

But the truth is that there is only one sky, and it is not that the eastern sky is better than the west, nor that the western sky is better than the east. So, there is no question of which is better or worse at all, both sides are the sky, the only difference is that they are in different parts of the world, and we ourselves have the distinction between "our" sky and "their" sky.

The body of retribution is the body of use, and the body of the Dharma covers the three thousand worlds, and the solemn earth of retribution is also in the heart.

I shouldn't go to Elysium, because the fruit level of the Six Ancestors' enlightenment is so high. To go to Elysium is to go to people who are not enlightened, or to those who have only attained Hinayana status. Unenlightened people live and die in this world, are prone to suffering, and go to hell.

That's why I went to Elysium to practice.

When the Bodhisattva is not retreating, he can go to any Buddha's world as he wishes, such as the Elysian World, and it can be said that he can go to the Buddha's rebirth without chanting.

Shakyamuni Buddha's Nirvana is not to go to the Elysian World, but to have a world of its own

The world of Chinese Tibet.

Enlightenment bodhisattvas are only unborn and ignorant, and they can go to the world within their own power according to the size of their supernatural powers. Shakyamuni Buddha's three bodies are complete, and he does not need to be guided, and he can go to any Pure Land at will.

Amitabha. Of course, you can see the Dharma, but after seeing it, you don't have a heart, don't think about it, don't distinguish it, and don't cling to it. There are heart-to-heart thoughts, separation, and attachment, these are the six ordinary people.

When ordinary people are completely enlightened, they are like Buddhas, without mind, without thoughts, without distinction, and without attachment. There are no Buddhas and no sentient beings. The bodhisattvas of the majestic land are very close to the realm of the Buddha (the specific situation is not easy to explain, you will know when you go to the Elysium.) ）。

There is no choice to destroy nothing, there is no choice to destroy nothing, there is no action, there is no action, everything else is the law of doing, and the law in the solemn soil of the actual report is manifested according to the Buddha's wishes, and it cannot be regarded as the law of doing something, it should be said that there is no action, and there is no two.

The Bodhisattva who lived in the beginning of the circle and the Bodhisattva who did not teach the beginning of the land entered the realm of the One True Dharma, and lived in the solemn land of the truth.

All appearances are vain, relative to the immortal, imperishable, and pure wisdom of life. The same is true of the Three Realms and Six Realms. Because we can't realize the merits of the nature of life, we cling to the four phases of human beings, self, sentient beings, lifespans, and the five aggregates of consciousness as self, and these four aspects and the five aggregates are all impermanent changes caused by the ignorance of the nature of life, so they are said to be false.

The Pure Land scriptures are clear, and the original text has heard that the three sages and bodhisattvas are located, the land of all saints living together and the earthly bodhisattvas are located, and the solemn land of retribution, all Buddhas, and the Pure Land are reasonable, and non-earthly bodhisattvas cannot give birth to the land of real retribution.

The nine grades of life are all reborn in the earth, and only the upper grade can live in the land after the first place is born.

To say that Bliss does not transform into earth, only to repay the land is to distort the Dharma and deify Bliss, and to deify Bliss.

It does not become. Rather, you can go to the solemn earth.

The top can go down, but the bottom can't go up.

Buddhas can go from the Pure Land of Constant Silence to the Pure Land of Truthful Retribution, to the Land of Duality Remnant, to the Land of Saints Living Together.

Bodhisattvas cannot go to the Pure Land of Eternal Silence, they can go to the Land of Solemnity, they can go to the Land of Duality, and they can go to the Land of Saints who dwell together.

Arhats cannot go to the Pure Land of Constant Silence and Pure Land, and they can go to the Land of Duality and Remnant, and all saints can live together in the Land.

Ordinary people can't go to the Pure Land of Eternal Silence, they can't go to the Solemn Land, they can't go to the Land of Duality, and they can live together in the Land of All Saints.

The so-called four soils (vertical four soils) are just the sayings of the Tiantai sect. When you get to Master Lotus Root, it will become a horizontal earth.

The real saying is that the master of good guidance is "only retribution", and the Elysian World is to repay the Buddha and repay the land.

The appearance of sentient beings in Bliss, the scriptures say: The heavenly beings in the kingdom are all truly golden; The shape and color are the same; Thirty-two phases; Vajrayanara extended; Strict and bright, special shape, poor and wonderful, incapable of weighing; Its voices are heard of the Bodhisattva celestial man, the wisdom is high, the magic power is reaching, the salt is the same kind, the shape is not different, but because of the rest of the party, it has the name of heaven and man. The appearance is upright, the worldly is hopeful, the complexion is subtle, non-heaven and non-human, all are subject to the natural void body, the infinite body.

Reality has no appearance, and it appears with fate. Buddhas and Bodhisattvas must always show the same appearance as sentient beings, so that they can live with the light and dust and live with fate. The Buddha and Bodhisattva of Elysium are not like in the portrait, hung with jewels, that is, the painter is respectful and solemn, so that all sentient beings can see the Buddha and Bodhisattva statue and have a heart of respect and yearning, and then introduce the Buddha.

The Buddhas and Bodhisattvas of the world of Suva not only save humanity, but also save the other five realms, like Guanyin Bodhisattva, who manifests the scorched ghost king when he saves the hungry ghost beings, which is different from the white-clothed master who manifests the humane beings. You don't have to be attached to the appearance of Buddhas and Bodhisattvas, it's just the skillful and convenient way to save sentient beings. If you can realize your own mind, then everything is the embodiment of the Buddha and Bodhisattva, just like the ten vows of the Bodhisattva Fuxian, pay homage to the Buddhas, all sentient beings are Buddhas, and the mountains, rivers and earth are also Buddhas.

Don't care if you look the same or not, make a good wish to survive in Elysium, and go to see it yourself when you die, right?

All the same, only more solemn.