What is a Great Bodhisattva The difference between a great bodhisattva and a minor bodhisattva

The Great Bodhisattva of Zhengding Mansion is a statue of Guanyin Bodhisattva with a thousand hands and a thousand eyes in the Great Compassion Pavilion of Longxing Temple in Dingcheng, high rice, 42 arms respectively hold the sun, the moon, the net bottle, the scepter, the treasure mirror, the vajra and other magic instruments. The facial expression is auspicious and quiet, benevolent and solemn. It has achieved the artistic effect of looking forward to the high and looking up to the benefit.

The Big Buddha was first cast in the fourth year of Kaibao in the Northern Song Dynasty (971), and 3,000 craftsmen participated in the casting. Because the Buddha statue is super high, it is cast from the bottom up and in seven sections. The first section casts a lotus seat, and the second section is poured to the knees.

The seventh section was cast to the top, and finally 42 arms were added (later sawn off and now carved from wood). The project is huge, and it is much more difficult than the wooden statue of Guanyin in the Mahayana Pavilion of Puning Temple outside Chengde. It is one of the four big Buddhas in the surrounding area of Beijing, and is as famous as the Giant Buddha of Beijing Lama Temple, the Giant Buddha of Dule Temple in Jixian County, Tianjin, and the Giant Buddha of Puning Temple in Chengde.

The Great Bodhisattva is the tallest bronze Bodhisattva in existence. People are used to calling it the Big Buddha. The Big Buddha is one of the important themes of Hebei folklore, and the legends are not only numerous, but also very interesting.

There are 52 levels of bodhisattva practice, which are the ten faiths, the ten dwellings, the ten elements, the ten dedications, and the ten places with a total of 50 plus equal enlightenment and wonderful enlightenment. The bodhisattvas of the twelve levels from the ten lands onwards are"Holy Throne"Bodhisattva, also known as the Great Bodhisattva.

There are many Bodhisattva classes, in terms of three, ten to ten to one monk, called sage. From one place to seven places, there is another monk, called sacred. Eight places to wait for the awakening of a monk only, said to make up for the place.

For example, the former is called the Bodhisattva, the one on the earth is called the Great Bodhisattva, and the seven places are called the Bodhisattva Mahasattva. This is just to put it simply, if the balance is hidden through the circle, that is, the details are complex.

Li Bingnan, an old layman, "Buddhist Questions and Answers").

It is a bodhisattva who has the ability to teach the masses to liberate samsara from samsara.

From the wish of altruism, the practice of the Buddha's way, in the Bodhisattva position has reached the position of non-abdication, called the great Bodhisattva; Those who are still abdicating are small bodhisattvas. Therefore, if the first residence is above the abdication of the great bodhisattva, then the one who is in the ten faith positions is the small bodhisattva; If the first earth is above the great bodhisattva, then the earth is the small bodhisattva. The Japanese True Sect is said to be the original wish of ordinary people to believe in Amitabha Buddha, to receive his name, and to obtain the benefits of not retreating, called the Great Bodhisattva; Accumulating the good roots of self-reliance and attaining rebirth in the Pure Land is for the little Bodhisattva.

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From the wish of altruism, the practice of the Buddha's way, in the Bodhisattva position has reached the position of non-abdication, called the great Bodhisattva; Those who are still abdicating are small bodhisattvas. Therefore, if the first residence is above the abdication of the great bodhisattva, then the one who is in the ten faith positions is the small bodhisattva; If the first earth is above the great bodhisattva, then the earth is the small bodhisattva. The Japanese True Sect is said to be the original wish of ordinary people to believe in Amitabha Buddha, to receive his name, and to obtain the benefits of not retreating, called the Great Bodhisattva; Accumulating the good roots of self-reliance and attaining rebirth in the Pure Land is for the little Bodhisattva.

In Journey to the West, no matter from which point of view, the Buddha of Rulai, who is also the five elders of the five directions, is more powerful than Guanyin.

1. Rulai's leadership ability and control ability are better than Guanyin. If it is a Buddha, he has half a hundred Buddha-level figures, dozens of bodhisattvas, 500 vajra arhats, 3,000 truths, holy monks, etc.

Guanyin Bodhisattva is the teacher of the Seven Buddhas, and although his leadership ability is not bad, Putuo Mountain only has a few real subordinates. Among them, the red boy, the bear monster, and the carp essence were all forcibly collected by Sun Wukong in the process of learning scriptures.

2. In terms of magic, the Buddha is much more powerful than Guanyin Bodhisattva.

When the Buddha surrendered Sun Wukong, he did not use any magic weapon, but used his own mana to make Sun Wukong unable to fly in the palm of his hand, and controlled Sun Wukong when he turned into the Five Elements Mountain, which lasted for a full 500 years.

When the Buddha collected the Dapeng Essence, he also used his mana to release a light flame from his body, turning it into a piece of meat, and with a finger, he controlled the Dapeng Essence, making him unable to move.

And Avalokiteshvara basically uses magic weapons and mantras.

Her most powerful magic weapons are the net bottle and the willow branch, these two magic weapons seem to be lacking in combat ability, and the defensive ability is very strong. In the process of subduing the red boy and the bear monster, Guanyin Bodhisattva used the two circles of Rulai, plus the spell, and spent a lot of effort to subdue them.

If you don't use magic weapons or spells, just like Sun Wukong and the heavenly soldiers and generals use martial arts to fight, Guanyin Bodhisattva will definitely not be able to beat Rulai. Because if you have a golden body, Guanyin is at most a normal person height of seven feet. The height difference is more than doubled, Guanyin Bodhisattva is a daughter, relatively speaking, physical strength is not as good as the male born Buddha.

Therefore, taken together, the ability of the Buddha in all aspects is much higher than that of Guanyin Bodhisattva.

Bodhisattva is an abbreviated name for "Bodhisattva". Again: Bodhi Sota, Maudistva, or Fusa.

Paraphrased as: Dao sentient beings, Jue sentient beings, Great Jue sentient beings, Dao heart sentient beings. It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart.

Bodhi, the meaning of enlightenment, wisdom, and Tao; Sa means sentient beings and sentient beings.

The sentient beings of the Great Dao Heart are sentient and enlightened. Shakyamuni Buddha has been speaking for 49 years and has talked about more than 300 sutras, all of which are aimed at explaining the reality of the Dharma and the truth of life in the universe. If we are able to recognize the truth clearly, we will not be confused, we will not create negative karma, and we will not make mistakes. If we don't recognize it clearly, we will make mistakes, and we will be responsible for cause and effect, and we will realize the six realms of samsara.

In the pure Dharma realm, there is a door of truth and a door of birth and destruction, the door of truth is the form of the circle and the door of birth and destruction is the nature of the origin. There is consciousness and non-consciousness in the door of birth and death according to his nature, consciousness is Buddha nature, and consciousness is alayya. In the Alayya consciousness is what is said in the Mahayana Theory of Belief created by Ma Ming Bodhisattva

Ignorance gives birth to three fines, and the realm is six coarse. ”

Bodhisattva, which is also a transliteration of Sanskrita, is a shortened translation, and the full translation is 'Bodhisattva'. Its meaning, Bodhi early awakening, Satta is sentient beings, Bodhisattva, is awakening sentient beings. Sentient beings are creatures that have affection and affection, that is, animals.

Satta is an enlightened sentient being, and is also able to realize the suffering of all sentient beings, to sympathize with the suffering of all sentient beings, and to relieve the suffering of all sentient beings. Therefore, it is popular to call people who are willing to give good and help the poor and help the poor as 'bodhisattva hearts'.

The original meaning of the Bodhisattva is not quite the same as the folk concept, the Bodhisattva is a person who believes in Buddhism and learns Buddhism and vows to save others by himself or even to save others. Therefore, the clay sculpture and wood carving of the land city god, cow, ghost, snake god, must not be called a bodhisattva.

Bodhisattva is the necessary identity of all beings to become Buddhas, and all sentient beings must first make great vows in order to become Buddhas, and the most important ones are four, called the four grand vows: 'All beings have boundless vows, endless troubles vow to break, Dharma immeasurable vows to learn, and Buddha's supreme vows to come true.' It can be seen that it is not easy to become a bodhisattva worthy of the name.

However, from the initial vow to the Buddhahood, one can be called a bodhisattva, so there is a difference between an ordinary bodhisattva and a virtuous bodhisattva. Usually the bodhisattvas mentioned in the Buddhist scriptures refer to the holy bodhisattvas, and the bodhisattvas are divided into fifty-two levels, and only twelve of them are saints, that is, from the first place to the ten places, plus equal enlightenment and wonderful enlightenment. In fact, the Bodhisattva of Miaojue is the Buddha, and the Bodhisattva of Enlightenment is the great Bodhisattva who is about to become a Buddha.

The most familiar to Chinese are Guanyin, Dashi Zhi, Manjushri, Puxian, Maitreya, Jizo, etc., which are the great bodhisattvas of equal enlightenment.

南 (ná) 无 (mó) 語 (gūan) 世 (shì) sound (yīn) 菩 (pú) sà.

Avalokiteshvara is a symbol of compassion and wisdom in Buddhism, and has an extremely important position in both Mahayana Buddhism and folk beliefs. The spirit of great compassion, led by Avalokiteshvara, is regarded as the foundation of Mahayana Buddhism.

When we recite "Nam Mu Avalokiteshvara", we must first understand its meaning. "Nanwu" is a Sanskrit word that translates to take refuge. "Observation" is to observe, to observe with wonderful wisdom.

Who has the wisdom to observe? Avalokiteshvara has. He has this wisdom, so that no voice in the world, knowing and seeing, can deceive him.

"World" is to search the world, and "sound" is sound. Avalokiteshvara practiced the method of "reversing hearing and smelling one's own nature", so he attentively observed the voices of sentient beings in the world calling for help. When the Bodhisattva heard this, he immediately went to rescue the sea of suffering, so that all sentient beings could be free from suffering and happy.

The so-called "a thousand places pray for a thousand places, and the sea of bitterness is often used as a boat to save people." "Avalokiteshvara is like a loving mother, she responds to her requests and does not disappoint her children. Therefore, it is said that great compassion, relief from suffering, and great inspiration Guanyin Bodhisattva.

Bodhisattva is semi-Sanskritt, should be read "Bodhisattva", translated as "sentient beings" Consciousness is enlightenment, sentient beings are sentient beings. That is, the beings who are enlightened, and they can also be said to be the enlightened beings among the beings.

If we want to pray for Avalokiteshvara for protection or help, we must recite "Nam no Avalokiteshvara" with our hearts, and it will have an inductive effect. When Avalokiteshvara heard the cries for help from all beings, he must have come to save him from the sea of suffering. However, if you are not sincere in your thoughts, mixed with the desire for fame and fortune, you will not feel it.

Therefore, let them recite with sincerity and sincerity. It is not for selfish desires, but for all sentient beings in the evil world of the Five Turbidity Pai Sects. Pray that Avalokiteshvara Bodhisattva will be merciful and compassionate, so that all human beings in the world can benefit from disasters and hardships, and from sin and happiness.

For Buddhism, as a layman, I also have a certain understanding of the four bodhisattvas. Of course, it's just a rough idea, just like going to worship Manjushri when it's time for a big exam, although this is a superstitious speech, it may only bring comfort in the heart. But we still have good wishes for Manjushri.

What do the four bodhisattvas bless on their behalf?

1. Jizo Bodhisattva: filial piety and respect.

What Jizo Bodhisattva means is filial piety and respect for teachers, so a "Jizo Sutra" is the "Filial Piety Sutra" of Buddhism, and we learn from this place. No matter which sect or which method, it all starts with filial piety and respect for teachers. Then expand filial piety and respect for teachers, and be able to be filial and respectful to all sentient beings, this is to worship the Bodhisattva.

2. Avalokiteshvara: Great compassion and compassion.

Guanyin Bodhisattva expresses great compassion, compassion is to make others happy, and compassion is to help others free themselves from troubles and pains. To be compassionate to all, to have mercy on all, to save all sentient beings, is to be compassionate and compassionate. To worship the Bodhisattva is to follow the example of the Bodhisattva, to see the wisdom and wisdom of the wise and grow together to cultivate one's own compassion, benefit others, and benefit society.

Because, harming others is harming oneself, helping others is helping oneself, benefiting others is naturally beneficial to oneself, and loving others is true love for oneself.

3. Manjushri: wisdom and skill.

Manjushri Bodhisattva represents great wisdom, perfect wisdom, and is definitely not confused and emotional. Buddhism often says: "Compassion is the foundation, convenience is the door"; But again:

Compassion is more evil, and it is convenient to be obscene", this statement seems very contradictory in comparison! In fact, it makes sense, because compassion and convenience must be based on reason, on the basis of wisdom, and cannot be emotional or spoiled. Being emotional, not thinking about the consequences, that is a scourge.

If it is based on the wisdom of dust, compassion and convenience can be just right, skillful, self-benefiting and altruistic, that is the real merit. Therefore, to worship the Bodhisattva is to learn to develop one's own wisdom, to be skillful and convenient, and to be appropriate.

Fourth, the Bodhisattva of Puxian: should be used and practiced by the limbs.

The Bodhisattva represents the practice of applying and implementing filial piety, compassion, and wisdom in daily life. When we dress and eat, study and work, and treat others, we can apply and implement filial piety, compassion, and wisdom in it, which is called Puxian Bodhisattva. To worship the Bodhisattva is to learn the unity of knowledge and action.

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