Where is the ban on martial arts, and why was the ban lifted

During the period of the founding of New China, when a hundred flowers were in full bloom and a hundred schools of thought were singing, Wu Xunchuan expressed the spirit of beggars running schools, and the upper echelons did not see a deeper educational significance, but what they saw was the hard life of the working people, which did not match the political environment at that time, so it was banned, as far as I am now, it was simply an inspirational movie, and the environment at that time did not allow such a **.

The Legend of Wu Xun is to tell the poor who have been squeezed dry: the poor people don't complain, they all go to the lower places to ask for food, and if you ask for food, you can become famous!

said: "Wu Xun thinks wrong by himself, it is a very small matter, and it has no impact. Later generations will propagate him differently, this is to use martial arts training to promote his own ideas, and he must make a movie, write a book or **, and hype it up to the Chinese people, which has caused fundamental problems.

On March 23, 2012, China's billionaire spent 70 million yuan to hold a wedding for his daughter, which was even more extravagant and grand. Many popular stars appeared to perform, which is comparable to the Spring Festival Gala.

In the face of this reality, "The Legend of Wu Xun" earnestly teaches us: don't hate the rich, don't complain, you see that Mr. Wu Xun was squeezed clean, asked for food everywhere, set up education, and finally became famous through the ages; You don't want the people's grievances to boil, don't rise up to fight, you drink gutter oil, eat genetically modified, carry usurious loans, you can still set up education and make great achievements, asking for food is a good bright road to a well-off, slave and charming begging from the rich, you will go down in history for 30 years.

It is inconsistent with revolutionary ideas for the people at the bottom to accept and maintain the hierarchy of society and not to change it.

The chairman said that Wu Xun begged for education and was also a landlord who owned many acres of study land, and this story was beautifying the landlord, so it must be criticized.

In a word, *** said that martial arts training and righteousness are to promote feudal culture.

Because "The Legend of Wu Xun" is a film that promotes positive energy, the ban has been lifted.

1. Introduction

"The Legend of Wu Xun" is a feature film directed by Sun Yu and starring Zhao Dan, Huang Zongying, Zhou Boxun, and Zhang Yi. The film was released in 1950.

The film tells the touching story of Wu Xun's "begging and learning". In 1950, it was produced by Kunlun Film Company. The film is a biographical film based on the life and deeds of Wu Xun in the last years of the Qing Dynasty.

The film uses a delicate narrative to show the suffering life of the young martial arts and his life experience from his youth from "begging and learning" to finally gaining the reputation of "hard work and strange deeds" and "one person through the ages". <>

Second, the plot

At the beginning of the movie, an official is shouting with his eyes closed: Yixue is to let the poor children study, and the children have no money and don't hurry up to help the family work, if they are more literate and understand more things, they will rebel.

This film was filmed across old and new China, and was banned for decades after its release, and was the first banned film in New China, until the 80s, when the ban was lifted, and it was vigorously promoted.

During the Guangxu period of the Qing Dynasty, the main best netman Gongwu Qi and his mother lived by begging for food, this day Wu Qi saw a school, and when he got home, he asked his mother: Mother, what is the use of reading? The mother sighed and said

Reading can be sensible and will not be bullied by others. But only the children of rich families can read, and we poor families cannot read.

So he began to yearn for reading, and he needed money to study, so he asked for money, he began to learn to perform, and finally saved some money and went to a private school to give it to his husband, but he was rudely kicked out of the door: Ask Hanako to also deserve to study, can you read books?

At the same time, Wu Qi's mother died of illness, and the neighbor's aunt couldn't stand it and took Wu Qi home.

When he was 17 years old, he came to Xue's shop, thinking that I was illiterate, but I could work honestly and make money. So he worked hard, this kind of stupid work was favored by Zhang Juren, the stupidest and most tiring work was done by Wu Qi, and at the same time, he also had an inexplicable affection for Xiao Tao, who was of humble status.

Later, he learned that Xiao Tao had the ability to foster care, but because her parents were illiterate, Zhang Juren replaced the foster care contract with a deed of sale, so that she could no longer escape the clutches of this dark family.

The three views are not correctWhat are the three views, and what are the three views. The person who says this thinks about it first, then says it to himself, and then tells it to others.

In the ninth year of Xianfeng (1859), the 21-year-old Wu Qi began to implement his "great" plan, going to various places to beg to raise funds. He had dirty hair, a black face, and rotten clothes, but he was very happy, singing songs of his own composition as he went, begging from place to place, "begging and serving." In the past few years, this bitter and happy beggar has traveled all over Shandong, Hebei, Henan, Jiangsu and other places.

Preparations: Every time he got better clothes and food, he tried to sell them for money. And he is like an ascetic.

In the same way, only eat the most crude food, and sing while eating: "Eat sundries, endure and be able to eat, save money and build a righteous college." ”

He sometimes performs cone sashimi like a charlatan.

Shows such as breaking the head with a knife, carrying a big tripod, and even eating caterpillars.

Snakes and scorpions swallow stones and rubble for money. He also cut off his own braids, leaving only a small braid on the corner of his forehead, and dressed up as a clown in the play, so as to obtain alms from others.