I Ching Bagua Plate Explanation, I Ching Eighteen Hexagram Explained in Detail

I usually like to read the 64 hexagrams of the Book of Changes, and the hexagram you get is heaven and earth, whether heaven and earth are in a very high place, and the earth is in a very low place, so the yin and yang of heaven and earth cannot be intersected with each other, so the world is closed. That is to say, you have lost the small cardboard box here, which is the sky, and the person who picked it up is the earth, and he doesn't know that you lost it. You two don't have the same information.

Your upper hexagram is heaven and earth, and the changing hexagram is Zedi, that is to say, the sixth hexagram is moving. The hexagram is in the sixth line: a yang line, the hexagram is tilted no, first no and then happy.

It means that the situation of the closed world is about to change, and there has been a drastic change, at first it is blocked, and then it is smooth and accessible, and everyone is happy and happy. That is, your little cardboard box will be lost, so don't worry.

And the change of hexagram Zedi is an auspicious hexagram. Cui is the meaning of aggregation. What you have to do now is to tell the people who may know, you lost the small cardboard box, and then they will upload the message to tell more people, and then it will not be closed, accessible, the people who pick it up will know that it is your loss, and the news from all over the world will gather, and you will know which one has picked up, and your small cardboard box can be lost and recovered.

You can't find your stuff. The main hexagram is used in life, and it is difficult to find it when it is lost. Change the hexagram - use the gram body, and it is not good. Things are getting worse and worse. The upper nine is in line with the sixth three, which is very good. The hexagram on the nine yang lines becomes the yin line, and there is no response line on the bottom. Occupy you lost and hard to find.

With the god parents every moon breaking, it is difficult to find the god of retreat. The body hexagram is the kun soil, the hexagram is the dry gold, and the body is difficult to find.

Don't worry, the landlord doesn't have to worry about it, it seems that you will find it (or someone else sent it to you, maybe he took it wrong).

Don't test too much, don't test too much, this matter has alarmed the unit, I promised to find it for you, but it was empty words.

Summary. Hello, dear, Gu. Yuan Heng, Li Shi Dachuan. Three days first, three days later.

Xiang said: There is wind under the mountain, Gu. The gentleman cultivates virtue by invigorating the people.

Vernacular text explained.

Gu hexagram: Good luck. It is good to wade across the river, but it must start on the Xin day three days before the first day and the third day after the first three days.

The Elephant Dictionary says: The upper hexagram of this hexagram is Gen for the mountain, and the lower hexagram is the wind of Xun, and the sage is like a mountain living on the top, announcing that the moral education is given to the bottom, and the so-called wind under the mountain is the Xun hexagram and the hexagram is looking forward to the hexagram. The gentleman observes this hexagram and takes the law from the wind that blows all things, so as to save the people and practice moral teaching.

Detailed explanation of the eighteenth hexagram of the I Ching.

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Hello, dear, Gu. Yuan Heng, Li Shi Dachuan. Three days first, three days later.

Xiang said: There is wind under the mountain, Gu. The gentleman cultivates virtue by invigorating the people.

The vernacular text explains the Gu hexagram: good luck. It is conducive to wading across the river and guessing the hidden, but it must start on the Xin day of the first three days and the Ding day of the third day after the first three.

"Elephant Words" said: The upper hexagram of this hexagram is Gen for the mountain, the lower hexagram is Xun for the wind Zhaona, the sage is like a mountain on the top, announcing the moral education of Shi Xun Hall in the bottom, the so-called wind under the mountain, this is the Xun hexagram looking forward to the hexagram. The gentleman observes this hexagram and takes the law from the wind that blows all things, so as to save the people and practice moral teaching.

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Bagua: Tianqian, Dikun, Shuikan, Huoli, Fengxun, Thunder, Shanyin, Zedui.

Tianqian: The biggest characteristic of the sky is health, and the health is the health of the Tianxingjian, so he is very able to walk, and he can carry it forward, and it is not the scope that it carries forward, because the range is the largest, and he carries forward the energy, and his energy is getting bigger and bigger.

Dikun: The ground is very smooth, no matter what we dig and throw, the ground will not refuse, as long as it is not excessive. So the ground represents softness.

Water barrier: We are afraid when we see water, and the water tells us that we should stop. Water is a land without soil, and he lacks nothing but soil, so he owes soil, so it is a hurdle.

Huoli: The sun is fire, and as soon as the sun comes out of the east, he has to leave the east, which is his daily mission, so he is called Li. If the fire is separated from things, there will be no fire, there can be fire, and when the firewood is burned, the fire will be gone.

Feng Xun: As long as there is a crack in the wind, ** will blow, and he blows very evenly, the wind blows the wheat waves, and the wheat in the wheat field will fall in one direction.

Thunder: Thunder, the ground is going to shake, when you feel the ** movement, it is thunder, you have to hide, when you see the tree shake, it is the wind, you have to wear thick.

Mountain: It does not move like a mountain, and the mountain also moves, but it moves very slowly, so it is said that it does not move like a mountain.

Zedui: We will be happy to see the scenery of the lake, and we will be very happy to see the check exchanged into money, so Ze is called cash.

The order of the Bagua (innate Bagua) is: Qiannan, Kunbei, Lidong, Kanxi, Dudongnan, Zhendong, Xunnan, and Genxi.

Bagua originated from the ancient Chinese concept of the basic creation of the universe, the corresponding relationship between the rotation of the earth (yin and yang) of the sun and the moon, the agrarian society, and the philosophy of life. The earliest ** in the Western Zhou Dynasty.

The content of "Yi Chuan" has sixty-four hexagrams. "Yi Chuan" records that "Yi has Tai Chi, which is the birth of two instruments." Two rituals give birth to four elephants, and four elephants give birth to gossip. ”

Bagua is associated with in Chinese culture"The five elements of yin and yang"It is also a tool used to deduce the relationship between space, time, and various things in the world. Each hexagram represents a certain thing: Qian represents the sky, Kun represents the earth, Xun (xùn) represents the wind, Zhen represents the thunder, Kan represents the water, Li represents the fire, Gen (gèn) represents the mountain, and Dui represents the ze.

Bagua represents the culture of easy learning, which permeates all areas of East Asian culture.