How much does it cost to go to the temple to play seven What should I pay attention to when I go to

Different monasteries have different standards, and the cost is not much, it is recommended that you find the ** of the temple**, **There will be detailed information on it.

Systematic study of meditation and meditation, grasp the principles of meditation, the operation of various methods, introduction, breakthroughs, how to walk, and how to solve problems.

1. Systematic study of meditation and meditation, a comprehensive grasp of the empirical theoretical principles, how to start, the specific operation of various methods, the causes and solutions of various problems, how to walk each step, how to enlighten the Tao, etc., Teacher Qing Liangyue uses his own practice and proof to speak thoroughly, and there are many empirical experience references of fellow practitioners. Suggestion "Empirical Network of Mental Ontology" - see the article "A Beginner's Guide to Meditation and Meditation". or "Ontological Buddhism Sina Blog - Some Characteristics of Enlightenment", the blogs are categorized as follows:

The method and path are as follows (for reference), one is to start by observing the body and feeling it: observing the hands or breathing, the mind is stable, and then the mind or slow motion is settled. The second is to start from the heart: direct contemplation of the mind (knowing what you are doing at any time, which is unique to Buddhism).

2. There are double plates, single plates, loose plates, Burmese seats, etc. The sitting posture is mainly to feel comfortable and natural, do not pursue high difficulty, and do not affect the breakthrough of the heart because of the discomfort of the sitting posture. Because we are training the mind, not the body.

When the heart reaches a certain level, the heart is soft, the body will naturally be soft, and the real standard sitting posture is in the process of meditation, with the improvement of mental strength, the body will naturally adjust to the standard sitting posture, and the avenue is natural.

3. Relax and lay a good foundation. Patiently relax from both physical and mental aspects, the body is to relax those muscle groups that are easy to be nervous, and the heart is to let go of those thoughts, tensions, pursuits, and impatience. Attach great importance to relaxation, practice relaxation as a course, and repeatedly combine physical and mental aspects to relax.

4. There are many ways to meditate. Choosing an object to observe and visualizing is to develop and form concentration. There are many objects to observe, such as dynamic slow motion, static breathing, Buddha statues, lotus flowers, some realms, etc., and sound Buddha names, mantras, etc.

It is relatively easy for beginners to start by observing the breath, because they are more sensitive to their own body perceptions and it is easy to form concentration.

5. There are many commonly used methods, such as breathing, hands, mind, slow motion, chanting the Buddha's name, ear through the round root method, sleeping work, etc., the theoretical principles of each method are explained thoroughly, which is the most critical. Then it is how to start, how to be attentive, how to operate, what practical problems will be encountered, what are the causes and solutions to these problems, how to repair each step, how to break through, and a complete set of grasps. Empirically speaking, if you are not blind, you can avoid detours, prevent you from taking the wrong path, and you can take the initiative to meditate.

Precautions are as follows: 1. Comply with the regulations of the local temple. 2. It is forbidden to speak during the seventh period of the Buddha.

3. Turn off all communication tools, and if you need something to protect the customs, please write a note. 40,000 yuan let go, one heart to recite the Buddha, the Buddha number should be from the heart of the first, read clearly. 5. Keep fasting at eight levels.

Concentrate on reciting the Buddha, work hard, and don't care about anything else.

Vegetarian, chanting sutras (Jizo Sutra), repentance (Buddha Great Confession), release, doing good deeds (doing a good deed every day), chanting Buddha (Amitabha).

Time arrangement (local dojos may be adjusted according to the specific situation, please refer to the local dojo arrangement, this arrangement is for reference only) 1Hit seven for a total of 7 and a half days. Prepare for the first half of the day and familiarize yourself with the arrangement of playing seven. The next 7 days will officially play seven, and the 7-day schedule is as follows

3:30 5:00 Voluntary chanting and confession (in principle that it does not interfere with normal homework during the day).

Wake up before 5:00 and wash up.

5:00 5:30 Confession

5:30 6:00 Collective Blessing.

6:00 7:00 Group chanting

7:00 7:30 Breakfast.

7:30 8:30 Group chanting

8:35 9:05 Confession

9:10 10:10 Group chanting

10:15 10:30 Chasing the Buddha to the top.

10:30 11:30 Group learning.

11:30 13:00 Lunch and break.

13:00 14:00 Group chanting

14:05 15:05 Group chanting

15:10 15:40 Confession

15:45 16:45 Group chanting

16:50 17:25 Collective blessing.

17:30 18:15 Dinner and rest.

18:00 19:45 Meeting.

19:45 20:55 Circumambulating the Buddha and chasing the Buddha (before circumambulating the Buddha, the host leads everyone to recite the "Western Vows").

21:00 22:30 Confession (starting from the second day of the fight).

Before 23:00, turn off the lights and rest (take a break in time so as not to affect your normal homework during the day).

2.This schedule not only ensures the completion of homework, but also ensures that the students can sleep and take a lunch break. The recitation of the "Dizang Sutra" is a collective recitation with a recording, and the volume is controlled in order not to disturb the neighbors. Due to the large range of movements, the worship requires physical strength, and avoids before and after meals.

Tibetan seven activities are purely voluntary, there are no requirements, the charge for each temple is different, mainly food, accommodation costs, diet is relatively cheap, generally 10 yuan per person per meal standard. Accommodation is about 30 per person, bring at least 500 yuan. The situation of the temple is different, and not necessarily every temple has the conditions to accept believers from all over the world to do Tibetan seven.

1. Haiqing and monasteries should be worn as much as possible during the festival to show solemnity. Haiqing is also a dress to participate in temple events.

2. Rejoice, the general monastery will rejoice, and will not ask you for money, but you will make merit according to your actual situation.

3. In general monasteries, it is enough to have three masters, such as Yinli and Vina, but according to the actual situation of the monastery, if there is only one monk, then you may go to other monasteries to invite the Dharma teacher.

Hello friends, when you don't understand, you can go to the temple to observe and learn first, and exchange what you have learned. I understand that it's okay to go, and it's okay to be at home, and it's convenient to see yourself. Each place pays different money, generally not too much, it is a subsidy for permanent residence, you can ask the initiator before you go, and it is not too late to make a decision after asking clearly.

I wish you good luck at six o'clock!

If you really go to play seven, your heart is sincere and respectful, and you are full of joy! ,, If you are always thinking about your family's affairs there, and you feel that the food and accommodation are not as good as at home, in this case, your heart will not settle down, and you will feel tired!

Other people's feelings are not representative of yourself. Go there yourself and participate in the seventh, and you will have an experience.

Playing the seven Tibetan scriptures is to recite the Tibetan Sutra for seven consecutive days.

Or the holy name of the Bodhisattva of Nan no Jizo.

When you go to the temple to fight Jizo Qi, you must first know the time when the temple hits Jizo Qi, and go when you hit Qi. In the monastery, you should follow the arrangement and practice diligently with the public.

Here's how to go to the temple to hit Jizo Seven:

1.Contact the temple in advance to determine the time and place to play seven.

2.On the way to the temple, pay attention to traffic safety, obey traffic rules, do not cross the road at will, and do not run red lights.

3.After entering the temple, you should arrive at the place of the seventh day according to the specified time, listen to the arrangement of the abbot or teacher, listen carefully to the lecture, and actively speak.

4.During the seventh-day period, you should abide by the rules and regulations of the monastery, respect the teachers and teachers, listen carefully, actively participate in discussions, abide by the schedule of the seventh, and get up, eat, and rest on time.

5.After the end of the beating, it is necessary to maintain the sanitary environment of the temple, do not litter at will, and do not damage the facilities and environment of the temple.

In short, when going to the temple to play Jizoshichi, you need to follow the rules and regulations of the temple, respect the teacher and teacher, listen carefully, actively participate in discussions, observe the schedule of the hizo, and maintain a hygienic environment.

In Shanghai, there is a small release pond in Jing'an Temple, which can tell you the answer: burning incense is an act, not a burden; Worshipping the Buddha can make your soul accessible, if you are attached to money, then you still can't do it widely. Open your heart, the ancients were able to keep the vows at home, and I believe you can do the same.

The meaning of burning incense is that we ignite the incense in our hearts. Kindness in heart. Mercy.

Implement the spiritual actions of the Buddhas and Bodhisattvas in our hearts and lives. This is the real incense burning. Going to the temple to burn incense is the formality.

The main thing is to spread the incense of the Dharma in your life.

As long as we are able, why should we burn incense and worship the Buddha? Shangxiang: It means to convey a message, a manifestation of the message that you pay homage to the Buddhas and Bodhisattvas, and make offerings to sentient beings

It also expresses faith, a manifestation of your belief in honoring the Buddhas and Bodhisattvas and making offerings to sentient beings. Worshipping the Buddha is to worship the Buddhas and Bodhisattvas to convince our inner heart of being elevated and slow, so that we can truly have compassion and equality for all sentient beings. This is what the Buddha taught us.