How to practice retreat correctly, what are the requirements?

Not everyone can do it in retreat, only those who have been practicing for a long time can do it, and they don't eat whole grains during the retreat.

Eat only a few raw fruits and vegetables, drink a small amount of water, and stick to the minimum needs of life. In the past, the kung fu was great, Lan Lao Road was to repair the Haicheng Bridge, sitting on the original pillar wooden cage, nailing big iron nails on all sides, not eating or drinking for 49 days, turning a lot of money into a lot of money, building bridges for the common people, and the merits have been passed down to this day. It is precisely in this extreme state that one's potential is manifested, so one year of retreat is generally equivalent to a few years of ordinary practice.

Retreat in religion, whether it is Buddha, Tao, or immortal, there is this project. Or to go to a place where there is no one in the deep mountains and old forests, it means to shut down one's six roots, mind, body, mouth, and mind, and not let the mind be affected by the outside world. During this period, the practitioner will concentrate on the practice.

In terms of time, it is the same, and in the family, it is necessary to take the 8 precepts or go to a house alone. Retreat refers to the practice in a set room, without going out, reciting mantras or incense every day, and short-term retreats are not eating fireworks in the world.

, according to local conditions. However, if you have been in retreat for three or six months, you will inevitably have to eat, and there are requirements for eating, so it is necessary to skip lunch and drink.

It is one of the ascetic practices of the ascetic. After the retreat, his skills have increased greatly, and his contribution is unbreakable.

Retreat practice, Chinese words. Derived from the ancient Indian Antartarayoga Tantra, not everyone can practice in retreat, only those who have undergone special training, during which they do not eat whole grains, only a small amount of fruits and vegetables, drink a small amount of water, and maintain the minimum needs of life. It is in this extreme state that one's potential is realized, so one year of retreat is often equivalent to several years of ordinary practice.

In Buddhism, the so-called retreat refers to closing one's six roots, body, mouth, and mind, and not allowing one's mind to be tainted. During this time, the practitioner will concentrate on his practice. In terms of life, it is as usual, such as the normal aldervishes and chanting of sutras.

In the family, they take the 8 precepts or go to live in a monastery. Retreat refers to the practice in a set room, not to go out, to recite mantras every day, short-term retreat is not to eat the fireworks of the world, but if there is a retreat for three or six months, it is inevitable to eat, and there are also requirements for eating, and you must not eat at noon.

This means to stop all activities, not to communicate with the outside world, to concentrate on studying behind closed doors, etc., and to cut off all affairs and personnel interactions.

Retreat is to empty your mind, don't think about anything, recite sutras from morning till night, purify yourself, don't think about anything, even an hour of retreat is good, close the door of the room, sit in it and recite the scriptures, this is called retreat, emptying your mind. In fact, retreat is to forget all the distractions and thoughts of oneself in the human world, one minute, five minutes, ten minutes, half an hour.

Nothing in the world is available, this is the truth of the universe. Everything in the world is unobtainable, if you don't have it, there is nothing, and if you have it, it's temporary, can you guarantee to have it for a lifetime? Even if we go to save some sick people today, live for a few years, and don't learn Buddhism and chant sutras, and then confess that it is another disaster and a disaster, and those who cannot be saved will go away one day, the most important thing is to self-study, and this foundation is the most important.

Our hearts must be pure, and we must do small retreats in our lives often. Retreat is to empty your mind, don't think about anything, recite sutras from morning till night, purify yourself, don't think about anything, even an hour of retreat is good, close the door of the room, sit in it and recite the scriptures, this is called retreat, emptying your mind. In fact, retreat is to forget all your thoughts and thoughts in the human world, for one minute, five minutes, ten minutes, half an hour.

When reciting sutras, the mind is thinking of Avalokiteshvara, which is called retreat. And they can't talk, they can't answer the phone, they forget everything, and every time they recite the scriptures, they have to pause, they empty themselves, their minds are empty, and after a while they start reciting the scriptures again, and they don't think about anything.

You have to cultivate this mind, and if you can succeed in cultivating this mind, when a great calamity comes, your mind will calm down, and you will immediately think about Avalokiteshvara, and this matter will be solved immediately, and Avalokiteshvara will immediately enter your body and help you eliminate the calamity.

If there are too many distracting thoughts, because your heart is already stuffed with dirty things, you simply don't have the energy, the energy and the place to let Avalokiteshvara stay in your heart.

As you know, in the course of studying Buddhism, we will encounter many difficulties, some of which are acquired, and some of which are brought about by past lives. When we are human beings, sometimes we don't understand the truth, and we are prone to resentment, and some people become obsessed and go crazy, because we have gone through the immeasurable eons of auspiciousness, that is, reincarnation, reincarnation, reincarnation, reincarnation, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth, rebirth,

In addition, it is a Buddhist term that refers to the practice of meditation or several people in a closed door, and the practice of meditation or the study of scriptures, repentance, writing, etc., and the severance of all affairs and personal interactions.

Retreat is a broad concept, generally speaking, retreat in practice is in a quiet room, isolated from the outside world for a period of time, in order to enter a state of long-term concentration, and now it can also be understood that for a stage of practice, it is necessary to be quiet, free from external interference, and to carry out the planned practice in a relatively stable environment, and when this stage is completed, the retreat is over.

Usage: mostly used in traditional culture.

Special acts in the field of religion and religion. In modern times, it is also used to describe solitude and isolation from the outside world, for example, in order to be admitted to graduate school, he retreated and studied hard to finally get his wish.

There are many specific ways to say a retreat. In fact, it has a general meaning, and the practice of avoiding disturbance and isolation from the outside world. Retreat is a common meaning that you can't come out of meditation and cultivation alone after a period of time.

There are those in the deep mountains and caves in the wilderness, and there are also Taoist priests in Taoist temples and monks in monasteries (this kind of food delivery is responsible for logistics services). There is also an extension that Buddhist practice emphasizes the purity of the six roots, and some people say that retreat is to close the six passes and enter a deep state of meditation.

The purpose of retreat is not to be disturbed! Masters need to get through the cycle in their cultivation, because they always capture many fragments in their daily practice, all of which belong to a fixed link of a certain cycle, and when they accumulate to a certain extent, they need to be strung together completely, and the authenticity and tendencies of each link are completely equal. It can also be said that the cycle is secondary, because it runs through several times on a daily basis, but some of the links are not accurate and need to be completely qualitative in the retreat!

Qualitative success, successful retreat, inaccurate one-link, retreat failure. During retreat, the four veins are in unison, and the daily practice is one, two, and at most three. That's all there is to it.

Retreat is a broad concept, and in general, retreat in practice is a meditation room in which you are isolated from the outside world for a period of time in order to enter a state of long-term concentration. Now, it can also be understood that for a stage of practice, it is necessary to be quiet, free from external interference, and to carry out the planned practice in a relatively stable environment, and when this stage is completed, the retreat is over.

Generally speaking, people who need to retreat should be people who have a certain foundation of retreat, and who can come and go freely, and there is a certain degree of danger, and they need to be taken care of by someone who protects them.

In a limited space, eliminate distracting thoughts and concentrate on practice.

Summary. Hello, dear, I'm very glad for your question, what kind of situation do practitioners need to retreat, and I have helped you find out: in terms of the method of practice, there are regular and regular homework and a certain period of practice.

Hello big sedan chair, sail rough dear, I am very happy for your question, what is the situation of the practitioner who needs to retreat, I have helped you to find out: from the method of cultivation, there are regular and regular homework and a certain period of practice roll.

The term and custom of retreat, also known as "retreat", was not found in India, and it was not until after the Yuan Dynasty and even in the Ming Dynasty in China that we saw the record of this way of practice. Therefore, it can be said that a practitioner of great dissatisfaction does not have to be in retreat; Conversely, a retreater is not necessarily a great practitioner.

For example, seven days, twenty-one days, forty-nine days, ninety days, one hundred days, etc., collect evidence and concentrate on practicing a certain source of the first method; If the environment permits and the facts require it, Li Que can also be for one year, three years, or even six, nine, or decades.

But repentance is not necessarily a one-person practice, but it may also be a collection of many people to practice together. The confession methods and rituals compiled by the ancestors of the Tiantai Sect are all combined.

Six or seven people, more than a dozen people built the altar together. In the Buddha's time, the summer settlement was also within a certain range.

Explanation of Retreat.

It is said to cultivate politics and defend one's country. "Chinese Jin Yu II": "Today, the Marquis of Jin does not measure the abundance of Qi De, does not take advantage of the power of the princes, releases his closed cultivation, and neglects the way and loses his heart."

The gentleman loses his heart, and he rarely faints. Wei Zhao noted: "Closed, keep also."

Repair, cure also. ”

Word decomposition Explanation of closed closed (closed) ìguan, 合: closed. Behind closed doors.

Close. Closed off the country. Behind closed doors.

Closed moon shy flowers. Silly Congratulations End, Stop: Close.

Closing. Closed. Blocked, not passable:

Hold your breath. Occlusion (?Surname.

Closing and opening radical : door; The interpretation of Xiu is to decorate , to make perfect: to embellish.

Rhetoric. Fitment. Remediation, restoration to perfection:

Repair. Repair. Repair (Repair Banquet).

Dredging (repairing the bend and dredging). Fix. Xiuming (ancient refers to political clarity).

Shear or Cut: Trim. Build, build:

Build. Built. Compilation, Writing:

Repair the book. Revision of history.