Is it possible to offer Buddha food meals in the afternoon and evening?

No, the meals and offerings offered to the Buddha and Bodhisattva must be removed at 12 o'clock at noon at the latest, and the Buddha and Bodhisattva do not eat until noon. In the monastery, dinner is called a medicine stone, that is, a meal eaten for the sake of hunger, which is not necessary to eat, and it also helps us to let go of our attachment to eating. In addition, evil ghosts and sentient beings will feel sad and sad when they hear the sound of people moving their dishes and chopsticks at dinner, so if they don't have to be monks, they don't have to eat dinner.

There is no fixed time limit to the time of offering Buddha food and meals, and it can be done in the afternoon and evening. However, there are a few things to keep in mind when making offerings:

The food offered should be fresh and clean, and no spoiled food should be used.

Offer food in moderation, not too much or too little.

The food offered should suit the taste of the Buddha and Bodhisattva, not too spicy and greasy.

The food offered should be kept at a certain temperature, not too cold or too hot.

The food offered should be placed in a fixed position and should not be changed at will.

The food offered should be kept for a certain period of time and should not be interrupted at will.

In short, there is no fixed time limit on the time to offer food and meals to the Buddha, but it is necessary to pay attention to the above points to show respect and respect for the Buddha and Bodhisattva.

In the morning it is the heavenly eclipse, at noon it is the Buddha's food, and at night it is the hungry ghost food. Generally, the offering to the Buddha is before 12 noon.

Of course, you can eat it, if you don't eat it, it's not all bad, then it's all wasted, and the offerings are just to be able to get the blessings of the gods, and those foods are actually just for show, in order to show respect for the gods, but you must not eat when you first make offerings, because that's not good, it shows disrespect for the gods, so you must wait until you take it down before you can eat, and the old people say that eating the offerings will be good, the learning will get better and better, and the body will be better and better, so when you are a child, you will be particularly willing to eat the offerings. <>

In our countryside every fifteenth will burn ingots to the gods, there will be some fruits, pastries and the like, is to let the gods can protect the safety of the house, but also let our children kowtow, and emphasize that we must be sincere, when I was a child, I followed my grandmother to the temple to make offerings, I only feel that the gods are very majestic, everyone is very respectful, in front of the gods will be very careful, I grew up and watched a lot of Xianxia TV series, I know that in fact, these are all illusory, there is no god in this world at all, It's just that after so many years, adults can only continue to worship the statues, in our countryside every New Year, they will be in the heaven and earth kiln is the Jade Emperor, there are a lot of delicious things under the statues, there are seven or eight kinds of it, and then the first thing we each do after getting up is to go to the emperor to kowtow, so that we can bless each of us to be safe, and when the day comes, move the table away, and those who eat will be shared and eaten by everyone, and everyone must eat the same, In this way, we can bless you with peace in the coming year.

Actually, although I know in my heart that these are just superstitions, there are some things that are not good, anyway, it is definitely a good thing to worship the Bodhisattva more, and the gods will bless us more.

2 o'clock fasting ceremony (for lunch).

Offering to the pure Dharmakaya Virujana Buddha, the complete rebirth of the Lushana Buddha, the hundreds of billions of incarnations of Shakyamuni Buddha, the next birth Maitreya Buddha, the Amitabha Buddha of the Elysian World, all the Buddhas of the Ten Directions, the Great Wisdom Manjushri Bodhisattva, the Great Walk Puxian Bodhisattva, the Great Pessimistic Avalokiteshvara Bodhisattva, the Great Wish Jizo King Bodhisattva, the Bodhisattva Mahasattva, the Mahaprajnaparamita.

Three virtues and six flavors, offering to the Buddha and the monks, the Dharma realm has affection, the universal offering, if the meal, when wishing all sentient beings, Zen joy for food, the Dharma is full of joy.

Sadoran, Sam Sanbodha, Ku Gannan, Tan to him, Om, fold the main subordinate, quasi-Ti Suo Po He. The so-called giver will receive his benefit, and if he gives for the sake of pleasure, he will be happy.

The meal has been served, and all sentient beings should be wished to do everything they do, and they have all the Dharma.

Summary. Hello, happy to answer for you! The answer to your question (can you give it out of the rice offered to the Buddhas) is that the food offered to the Buddhas and Bodhisattvas should be eaten and not wasted.

Other non-food offerings can be thrown away, such as water, candles, incense, flowers, which have already been offered. This is how the monasteries deal with it. It is possible to give to others or other beings.

You can also remove it for your own use. But in general, the object of the offering to the Buddha is no longer one's own. It is better to give alms.

If others don't understand it, it's okay to use it yourself, after all, don't waste it. The above is my answer, if you think ** is not good, please feel free to ask me, do you have any other questions that you need help? If you're satisfied with me, can you please give me a review?

Give people roses, and there is a lingering fragrance in your hands. Your likes are the biggest support for me!

Hello, happy to answer for you! The answer to your question (can you give it out of the rice offered to the Buddhas) is that the food offered to the Buddhas and Bodhisattvas should be eaten and not wasted. Other non-food offerings can be thrown away, such as water, candles, incense, flowers, which have already been offered.

This is how the monasteries deal with it. You can feast on the cave to give to others or other sentient beings. You can also remove it for your own use.

But in general, the object of the offering to the Buddha is no longer one's own. It is better to give alms. If others don't understand it, it's okay to use it yourself, after all, don't waste it.

The above is my answer, if you think ** is not good, please feel free to ask me Oh, may I ask Senshi if you still have this limb other problem need help? If you're satisfied with me, can you please give me a review? Give people roses, and there is a lingering fragrance in your hands.

Your likes are the biggest support for me!

Is it okay to ask questions first in the future?

You can eat it when you worship the Bodhisattva, but you have to wait for 3 days after the offering, and every time you take it off and eat it, you have to replace it with a new one.

Fruit offerings are a type of food offerings, and the purpose of offering to the Buddha is to pray for the elimination of the suffering of hunger in the body of sentient beings, and at the same time to receive Zen food for the soul.

Once upon a time there was a poor mother and son in India, and one day, when the son was about to eat the lunch that his mother had prepared for him, he saw a monk with a dervishes. The son thought that his family had not accumulated food in the past life, and if he did not accumulate in this life, he would be even poorer in the next life, so he offered food to the bhikshu with pure respect. With this merit, he was reincarnated as Wang Jinzai's son in the next life, and he had no worries about food and clothing.

The food offered to the Buddha and the Bodhisattva should be taken down and eaten in time and should not be wasted.

I have lived for a long time in several monasteries that are in the middle of the rules, and the fruits and vegetarian foods offered to the Buddhas and Bodhisattvas in the monasteries will be taken down and eaten in time, and the monasteries will not waste food. so-called".The donor is a grain of rice, as big as SumeruMountain.

If you make offerings to the Buddha and Bodhisattva with food, you generally have the following matters:

Offering clear water, representing Qingming, showing tranquility, and offering to the Buddha with a clear mind.

Offering tea, because tea is a drink, i.e., food, for the sake of increasing good fortune.

Offering flowers represents our bodhichitta, but note that flowers with a bad smell cannot be offered, and flowers with thorns, like roses, can only be offered after the thorns have been removed; Fake flowers are also available.

The offering lamp represents wisdom, and the offering lamp is to seek wisdom and open the light of self-confidence.

Offering incense, that is, sesame oil, which is an Indian custom to denote the observance of vows;

Offering fruits, which belong to food, is the same as offering tea.

You can eat it, but don't use the food to worship the Bodhisattva, you can offer fruits and flowers.

Fresh fruits can make things come true as soon as possible, and offering flowers makes people more beautiful.

In terms of quantity: the number of fruits offered to the Buddha and Bodhisattva is singular. It is that each layer of the arrangement must be singular, not that the total number is singular.

For example, if four apples are offered, the upper layer is one and the lower layer is three, that is, each layer is singular.

It doesn't matter how many sets you have.

In terms of fruit varieties:

It is better to offer fruits with a scent. Such as apples, oranges, mangoes, pineapples, watermelons, etc.

Bananas and peaches are not suitable for worshipping Buddhas and Bodhisattvas.

Precautions: The fruit should be washed, the trademark should be removed, and then offered to the Bodhisattva.

Do not change the fruit with the incense lit, change it before the incense.

Fruits and flowers are generally offered and replaced with new ones within a week.

Offering flowers: Offering Bodhisattva Fugui Bamboo.

It's good. Chrysanthemums, lilies.

Orchids, narcissus, etc. can be offered to the Buddha and Bodhisattva. Thorny roses should not be offered on the altar.

The flowers dedicated to the Buddha can be judged by their names. Such as peach blossoms, trumpet flowers.

and so on are not to be enshrined.

Also, potted plants with dirt should not be offered on the main table.

You can put any vegetables on the Bodhisattva, as long as they are vegan, and sincerity is the most important thing. Favorite fruits and vegetables for the Buddha, that's right. You should make offerings to the Buddha with your favorite vegetarian food.

It's not that you like it, but the Buddha likes it – what is an offering to the Buddha? It's to get rid of our greed.

Because our usual greed is getting heavier and heavier – why did the Buddha say to let you make offerings? The purpose of the offering is to get rid of your greed. If you offer the best to the Buddha, then aren't you just giving up?

You give it up, even if you eat it after a while, at least you give it up for a few minutes, don't you? You also know that you have to give the most beloved things to the Buddha to eat first. From this point on, you are gradually able to let go, and this is the offering to the Buddha.

It's not that the Buddha wants to eat what we do. We have to put down wealth, wealth, food, sleep, and "make offerings to the Buddha". Who created the wealth, the famous, the food and the sleep?

It's what we created ourselves. Why make offerings to the Buddha? That is, to put down wealth, fame, food, and sleep.

In other words, it is to let go of your greed, to let go of your stinginess, and this is called making offerings to the Buddha. ("Twenty-Seven Years for Jinzhou Lay Scholars").