Planting the seedlings all over the field, you can see the sky in the water when you look down. Whic

Budai monk, appeared in the five dynasties of the Later Liang, is Mingzhou (Ningbo) Fenghua people, or Changting people, the world does not know his clan name, self-proclaimed deed, also known as Changtingzi. Legend has it that he is the incarnation of Maitreya Bodhisattva, with a fat body, frowning eyebrows and a large belly, speaking uncertainly, and sleeping everywhere. He often used to pick up a cloth bag to enter the market, and begged when he saw things, and put all the things offered by others into the cloth bag, but no one ever saw him pour out the things, and the cloth bag was empty.

If someone asks him about the Dharma, he puts the bag down. If you still don't understand what he means, continue to ask again, and he immediately picks up the cloth bag and leaves without looking back. They still didn't pay attention to him, and he laughed.

On March 3 of the second year of Liang Zhenming (916), he passed away on the stone bench under the east of Fenghua Yuelin Temple, leaving a passing note: "Maitreya is a real Maitreya, a doppelganger of tens of billions, always showing the people, and the people of the time do not know themselves." "It was a blessing.

Later, in other states, monks were seen carrying cloth bags. So the four people vied for the image. In the first year of the Northern Song Dynasty (1098), Emperor Zhezong gave the name of the cloth bag monk as "Dingying Master", the abbot of Yuelin Temple in the third year of Chongning in the Northern Song Dynasty (1104) raised the pavilion, the statue of Maitreya Bodhisattva was in the temple, and the Song Huizong gave the pavilion the name "Chongning", and the temple in the world began to worship the cloth bag monk from then on.

Judging by the legend, it is the manifestation of Maitreya Bodhisattva's incarnation.

This is a poem by a Budai monk in the Tang Dynasty, describing the scene of a farmer planting rice and farming. Simple life situations hide deep meanings. People are often always lost in their busyness, so that they blindly move forward, but they don't know that regression is actually forward.

Hand planted green seedlings all over the field, look down to see the water in the sky, the heart is quiet, the way is the way, the regression turns out to be the riddle of the forward is --- transplanting, I think it is also a recommended answer, this is the management of their own answer.

Legend has it that the Budai monk is a native of Fenghua. During the Tang Dynasty, Fenghua produced a famous monk, who was obese, with a big belly, and a smile that was often open, often carrying a bag, sleeping everywhere, and people called him a cloth bag monk. (The answer is the cloth bag monk).

Instead of complaining, improve your AQ, the higher the AQ, the more resilient you will be in the face of adversity, be positive, accept difficult challenges, and be creative to find solutions.

When planting seedlings, he holds a handful of seedlings in his hand, and in the paddy field, the cat bows his head and walks backwards.

Cherish what you have in front of you, and don't think about what is still empty in the future.

From the "Rice Planting Poem" by the monk Budai Monk (name deed here) in the Later Liang period of the Five Dynasties, the original sentence is:

Planting the seedlings all over the field, you can see the sky in the water when you look down.

The six pure roots are the way, and the regression is the forward.

Translation: When the farmer planted the seedlings, he planted them one after the other; Look down and see the sky reflected in the paddy fields. When our body and mind are no longer stained by the material desires of the outside world, can we be in tune with the Tao; The farmer is planting rice while retreating, and it is precisely because he can retreat that he can plant all the rice seedlings, so the "regression" when he transplants rice is the forward development of the work.

This poem is from the Tang Dynasty Budai monk's "Song of Rice Planting". The original poem is as follows:

Planting green seedlings all over the field, you can see the sky in the water when you look down.

A pure heart is the way, and regression is the directionFormer.

A seven-character quatrain composed by this monk in the five dynasties of Liang. The poem is called "Rice Planting Poem". This monk, also known as Budai monk, was a monk in Fenghua, Mingzhou (now Fenghua District, Ningbo City, Zhejiang Province) in the late Tang Dynasty to the Later Liang Period, called Chang Tingzi, and was a senior monk in the Later Liang Dynasty of the Five Dynasties.

Translation: Holding seedlings in your hand, you can see the blue sky and white clouds reflected in the paddy fields when you look down when you look down when you plant seedlings. When our body and mind are no longer stained by the material desires of the outside world, can we be in tune with the Tao;

When planting seedlings, it is ostensibly backward while planting, but it is always forward.

In this way, the monk expounds the realm of Zen meditation from the situation of regression in real labor and planting seedlings.

The author is: Monk Qi.

Full poem: "Rice Planting Poem" is a monk.

Planting green seedlings all over the field, you can see the sky in the water when you look down.

The six pure roots are the way, and the regression is the forward.

It is said that it was written by the Budai monk, and the Budai monk is not an exact person.

Don Budai Monk.

Planting green seedlings all over the field, you can see the sky in the water when you look down.

A pure heart is the way to regress, and it turns out to be forward.

Budai Monk A senior monk of the fifth generation. The legal name is this, and it is also called Chang Tingzi. Mingzhou Fenghua (Zhejiang) people.

Known for its miraculousness, it is often used to carry a cloth bag into the market with a stick, so it is called a cloth bag monk. Because before he passed away, he said that Maitreya is really Maitreya, and he has hundreds of billions of doppelgangers, and he always shows people at the time, and people don't know him at the time. It was considered to be an incarnation of Maitreya.

Legend has it that the big-bellied Maitreya enshrined in most Buddhist monasteries in China is his statue.

A poem about planting rice in a cloth bag monk.

The whole text consists of four sentences, six of which refer to the eyes, ears, nose, tongue, body, and mind. This sentence uses six pure roots to learn the path of Buddhism, which is a metaphor for washing the seedlings when planting seedlings.

The roots are conducive to the growth of seedlings. Budai monk, the name deed this, the late Tang Dynasty to the five dynasties after the Liang period Mingzhou Fenghua (now Fenghua District, Ningbo City, Zhejiang Province) monk.

People, called Chang Tingzi, is a senior monk of Liang after the fifth generation. In some Chinese Buddhist monasteries, it is common to see Maitreya (or monks).

That is, to shape this as a prototype. This is used in Buddhism as an expression of education, which means "great blessing and great blessing", reminding the world to learn and be tolerant.

This is not a poem, okay, this is a demonstration made by a cloth bag monk.

"Hand planting green seedlings all over the field" comes from the "Rice Planting Poem" of the Budai monk in the Northern and Southern Dynasties era, and the whole poem is:

The rice planting poem planted the green seedlings all over the field, and when he looked down, he saw the sky in the water.

The six pure roots are the way, and the regression is the forward.

Notes: Six Roots: Buddhist term for the six sensory organs, namely eyes, ears, nose, tongue, body, and mind. This also refers to the roots of seedlings.

Translation: The rice planter holds the seedlings in his hand and fills the paddy fields one by one, and when he looks down when he looks down at the paddy fields, he can see the blue sky and white clouds reflected in the paddy fields.

The seedlings need to be clean and not rotten in order to grow into "rice (dao)" in the future.

Creative background: "Rice Planting Poem" is a cloth bag monk in the Northern and Southern Dynasties era when he was traveling to the people, he used to be with some farmers who planted rice, in order to temper them.

Rice planting poems in the late Tang Dynasty and the fifth dynasty.

Planting green seedlings all over the field, you can see the sky in the water when you look down.

The six pure roots are the way, and the regression is the forward.

Note Six roots: Eyes, ears, nose, tongue, body, and mind. This sentence uses six pure roots to learn the Buddhist path, which is a metaphor for washing the roots of the seedlings when planting seedlings, which is conducive to the growth of seedlings.

Backward sentence: This sentence is a big truth, rich in philosophy, and a metaphor for the convenient way to practice.

About the Author. At this point, the five generations of monks in Fenghua Yuelin Temple in Zhejiang Province at the end of the Tang Dynasty. Young orphan, when he was eight years old, he was adopted by Zhang Chongtian, a farmer in Changting, Fenghua, so he was named Changtingzi. After growing up, he became a monk at Ohashi Yuelin Temple.

He often carries a cloth bag on his shoulder and holds a tin rod and Buddhist beads in his hand, with a short and fat stature, a kind face, a bowful smile, and a big belly, so he is also called a cloth bag monk.

There is also a rice planting song:

There are flowers in spring, there are moons in autumn, cool breeze in summer, and snow in winter.

If there is nothing to worry about, it is a good time in the world.

Good is like green pine, evil is like a flower, look at it in front of you is not as good as it.

One day I was hit by frost, and I saw no flowers for the green pines.

There is no anger on the face, and there is no fragrance in the mouth.

There is no hatred in the heart, and it is true that it is indestructible.

The Buddha is not far away in the spiritual mountain, and the spiritual mountain is only in your heart.

Everyone has a Lingshan Tower, so they can repair to the Lingshan Tower.

I sank when the Buddha was alive, and I was born after the Buddha was extinguished.

Repent of many karma in this life, and do not see the golden body as it comes.

Pinch the green seedlings and plant the blessed field, and look down to see the sky in the water.

The six pure roots become rice, and the backward turns out to be forward.

Thousands of hammers are tempered out of the deep mountains, and the fire burns without waiting.

There is no complaint about the broken bones, and they are left white in the world.

Thirty-three days outside the sky, there are immortals outside the nine clouds.

Immortals are originally made by mortals, but I am afraid that mortals are not strong-hearted.

Rice planting: Tang. Cloth bag monk.

Planting green seedlings all over the field, you can see the sky in the water when you look down.

A pure heart is the way, and backwards are forwards.

One of the earliest versions I've seen is:

Planting green seedlings all over the field, you can see the sky in the water when you look down.

Coarse tea and light rice go with fate, and regression turns out to be forward.

The author forgot, but the implication is obvious, through the process of planting seedlings, the bumps in the road of life are likely to be the driving force for progress.

Planting green seedlings all over the field, you can see the sky in the water when you look down. The six pure roots are the way, and the regression is the forward. What does it mean.

2019-10-10Attention.

This is a Buddhist song sung by Li Na, that is, the road of life, while walking, don't look back, look forward!

The meaning of this poem is that sometimes taking a step back is taking a step forward, and things have opposite principles.

There are different versions of this poem, some of which start with the following lines: Hands planting green seedlings all over the field; Some of the last sentences are: backwards need to know that forward.

There are also many discrepancies about the author of the poem, some say: Budai monk in the Tang Dynasty, Feng Menglong in the Ming Dynasty, and Lao Tzu.

Planting the green seedlings in the field, you can see the sky in the water when you look down. The six pure roots are rice, and the regression is the forward.