-
The first Vibha's corpse Buddha clouds:
The body is born from nothingness, as if it were an illusion of images;
The illusory mind has no original consciousness, and the sins and blessings are all empty and have no place to live.
The second corpse of the Buddha is abandoned:
The good dharma is illusory, and the creation of all bad karma is also illusory;
The body is like a gathering foam, the heart is like the wind, and there is no root and no substance.
The third Vaisha Buddha clouds:
Under the pretense of the four major bodies, the mind has no cause and circumstance;
If there is no intention in the future, there will be no sin and blessing will be extinguished if there is no illusion.
Fourth detention Sun Buddha Yun:
Seeing that the body is not real is the Buddha's body, and the mind is like an illusion is a Buddha's illusion;
The body is empty, what is the difference between the Buddha and the Buddha?
Fifth, the Buddha of the
A Buddha does not see the body and knows that it is a Buddha, and if there is a real knowledge, there is no Buddha;
A wise man can know the emptiness of sin, and he is not afraid of life and death.
Sixth Buddha Buddha Clouds:
All sentient beings are pure in nature, and they are indestructible from nothing;
That is to say, the body and mind are illusory, and there is no sin in the illusion.
Seventh Shakyamuni Buddha clouds:
The law cannot be lawed, and the law cannot be lawed;
When it is impossible to pay today, how can the law be lawed?
There are many ways to achieve enlightenment, and all beings have different roots, and each method is different. Here is the introduction of "Reciting the Seven Buddhas and Spreading the Dharma and Enlightenment". In the past, the seven Buddhas all condensed the best Dharma that they had preached throughout their lives into one and passed it on to future generations.
If you recite it every day, you should open up the Buddha's knowledge, destroy immeasurable sins, generate immeasurable merits, and directly prove the supreme Bodhi.
The seven Buddhas preached the Dharma, all of which broke the delusions of the body and mind. Liang takes sentient beings, comes from the beginningless, loses his distortion, and vainly believes that the four major beings are the body, and the six dusts are the heart. It has been lost, it has become a thing, and it has been recognized.
From fascinated to fascinated, there is no end to the exhibition, so the Buddha and the Buddha are broken, so that in the body and mind, the body and mind are enlightened, and the pure guess is unobtainable. The body of the law is really wise, and the body is round and bright. The so-called emptiness of the body and mind is inherently empty.
What is the difference between Si people and Buddhas? When the Buddha is believed, fortunately there will be no mistakes.
-
The opening of the scriptures is immeasurable, profound, and subtle.
Millions of catastrophes have been encountered.
Now I have seen and heard.
May the understanding be as true as it comes.
Dedication to the one. May this merit be made. Pure Land of Solemn Buddha.
Report the fourfold grace. The three ways of the next Ji are hard.
If there is anyone who has seen or heard. Attain bodhichitta.
That's it. Born in Elysium.
Dedication to the two. I wish to be born in the Pure Land of the West, with the Nine Rank Lotus as my parents.
When the flowers bloom, the Buddha is enlightened and has no life, and the Bodhisattva is not retreated as a partner.
Dedication to the Bodhisattva (Fugen Bodhisattva vows).
May at the end of my life remove all obstacles, and when I meet the Buddha Amitabha, I will be reborn in peace.
Dedication to the Bodhisattva (Manjushri Bodhisattva vows).
May at the end of my life remove all obstacles, meet Amitabha, and die in peace.
-
17) Those who know people's hearts win people's hearts. Those who know hail and pretend to be their own hearts are simple oaks and have the heart of Buddha.
18) Once the barrier is broken, the door of millions of wisdom is opened.
19) The Buddha comes from the Tao, and the sex is taken from the enlightenment.
20) The wise are enlightened, and the foolish are obsessed.
-
9) The wise man is sleepy, and the fool is confused. Knowing the mystery is also knowing, and knowing is also knowing.
10) At the beginning of awakening, a thousand worries are like dreams.
11) There is a way to lose time, and there is no dust when you are enlightened.
12) Buddha nature is noble, but human nature is ugly. If people are free, they will be harmed by sexuality.
-
1. Yaoshan: What is the outside world that confuses you?
2. Buddhist Zen saying: A wise person starts from the accumulation of small kindness, perseveres in spring, summer, autumn and winter, and finally is full of merit due to the consummation of merit.
3. Buddhist Zen saying: The best merit is compassion; The sweetest happiness is the tranquility of the mind; The clearest truth is to understand the true meaning of impermanence.
4. Buddhist Zen sayings: The seeker asks the Zen master Yaoshan: How can I not be confused by the outside world? Yaoshan: What does it matter if you let the outside world come and go? Seeker: No.
5. Buddhist Zen saying: There is no need to make enemies with villains, villains have their own enemies; Don't flatter a gentleman, a gentleman will not give you any favors because of his personal affection.
6. Buddhist Zen sayings: Question: I can't stop all my thoughts today, such as the sea water does not make waves. Is this Buddha-nature? A: Non-Buddha-nature is the function of seeing, smelling, feeling, and braining.
7. Buddhist Zen saying: Ordinary mind is the way. The explanation of "The Book of Passing the Lantern": There is no artificiality in the ordinary heart, there is no right or wrong, there is no choice, there is no abnormality, there is no ordinary prosperity, it is where the Tao is.
8. Buddhist Zen sayings: Zen master of Rixiu: People must live in progress. Apprentice: What is progress? Day off: Today is better than yesterday, tomorrow is better than today, every day is good, is progress.
9. Buddhist Zen saying: There is no perfect person in the world, so everyone needs help, don't be small and don't do nothing. Do not seek good deeds, but be open-minded; Deliberately doing good is intimidating.
10. Zen Buddhism language: What kind of mind should be expressed, neither pretentious nor hypocritical, is completely a true self-expression, and in this true heart is naturally free.
11. Buddhist Zen sayings: Giving good character, helping relatives, and acting flawlessly are the most auspicious - auspicious scriptures. Charity is a virtue, helping relatives and friends, and acting without stain is the greatest auspiciousness.
12. Buddhist Zen saying: Mount Tai does not let the soil become high; The sea does not choose a trickle, so it can be deepened. Only by being tolerant and generous, Bodhi can be solemn; Only by being tolerant and generous can everything be achieved.
13. Buddhist Zen language: Buddhist scriptures are the words of the Buddha, Zen is the heart of the Buddha, the purpose is the same, if you insist on the text, word by word, do not know that the self is the Buddha, after all, can not understand.
14. Buddhist Zen saying: a quick horse, a quick word. "Jingde Chuan Lantern Record" explains: As long as a horse whips, it can travel thousands of miles; A person with understanding only needs to say a word to him and suddenly penetrate.
15. Buddhist Zen sayings: Q: What is Buddha and what is Dharma? The two ancestors can be: the heart is the Buddha, the heart is the law, and the Dharma and the Buddha are not two. There is no difference between the Dharma and the Buddha, but it is only when people insist on it that they make a difference.
16. Buddhist Zen saying: Emptiness of body and mind. What is the difference between a Si man and a Buddha? Five Lantern Hui Yuan Interpretation: As long as you understand that everything in body and mind is empty, what is the difference between such a person and a Buddha? If you can fully understand your true nature, you will become a Buddha.
-
13) To be able to be enlightened is to be enlightened, to be able to understand is the way, to see the Tao is the realm, and to leave the realm is the Buddha. Sigh the joys and sorrows of the world, and feel the ups and downs of the world. Yan Zhengla.
14) Life is rare and leisurely, keep the wisdom roots and enjoy the Buddha's year.
15) The pure cong enlightenment flows into the field of eight consciousnesses, and the mind realizes the awareness of the Prajna.
16) The heart is also quiet, and the feelings are also clear. The world is turning around again, and it is also bright. Coarse and slippery.