What is the folk Dharma teaching during the Ming Dynasty, and what is the ancestral teachings of the

Folk Teaching** in the Zhengyi Sect of the Fire Dwelling Daoist, everyone knows, Taoism is divided into the Zhengyi Sect and the Quanzhen Sect, the Zhengyi Sect can practice at home, marry a wife and have children, usually wear vulgar clothes and kick others to solve the practical things to see the feng shui yin and yang rituals, funerals and other things, of course, they work during the day and practice things at night, most of the folk Zhengyi Sect in the countryside are the fire dwelling Taoist masters, they can eat meat and drink wine, except for the four do not eat, the others can be eaten, but let's take a look at the Quanzhen Sect, The Quanzhen Religion, like Buddhism, requires that every Taoist must be a monk, live in a contemplative manner, not eat meat, drink alcohol, not get married and have children, and the rules are strict, and there is a saying of the jungle in the ten directions!

Since the Qing Dynasty, some Confucianism, Buddhism, and Taoism have appeared in North China and the Yangtze River Valley.

First, it is mixed with the folk sects of the worship of the sun god. Among them, there are the "Hanging Drum Sect" that has been spread in Beizhili and other places during the Zhengde period of the Ming Dynasty, the "Huangtianjiao" that appeared in Beizhili during the Jiajing period of the Ming Dynasty and then spread to Shanxi and Jiangnan, the "Changshengjiao" that appeared in Zhejiang during the Wanli period of the Ming Dynasty, the "Bagua Sect" founded in the southeast of Shanxi in the late Ming and early Qing dynasties, and later spread in Jiangsu, Shanxi, Henan, Zhili and other places, the "Baiyang Sect" that was active in Hubei and other places during the Qianlong period of the Qing Dynasty, and the "Conversion Sect" founded in the northeastern and western parts of Shanxi during the Daoguang period of the Qing Dynasty. At the end of the Qing Dynasty and the beginning of the Republic of China, the "Sun Road" was founded in the central part of Shandong and the "Sun Society" in the northeastern and western parts of Shandong. These emerging folk sects have inherited the belief in the sun god and related cultivation methods and worship rituals in China since prehistory, and have written a large number of treasure scrolls and scriptures, which have pushed the belief in the sun god to a wider range in the lower society, and have had a potential and huge impact on the culture and social psychology of the rural people in modern times.

The god-making movement launched in the 60s of the 20th century used symbols, rituals and lyrics that are strikingly similar to the sun god worship of folk sects since the Ming and Qing dynasties. Why are folk sects so fanatical about the sun god? What does the sun god symbolize in the treasure scrolls and scriptures of the folk sect?

Interpreting the image of the sun god in the treasure scrolls and scriptures of folk sects since the Ming and Qing dynasties is helpful for understanding the deep-seated religious and cultural phenomena hidden behind the folk customs of worshipping the sun and dissecting the remnants of the deep-rooted feudal consciousness in the national ideology.

Red Lotus Sect, White Lotus Sect, Little Knife Society, Red Flower Society, White Flower Society, Heaven and Earth Society, Wuzhuang Temple, etc.

The only religion that truly belongs to our own native religion is Taoism!

My love will always accompany your mother to say that it is too good to look at it. Happy.

The ancestral training of the Ming Dynasty is the classic book of the Ming Dynasty compiled by Zhu Yuanzhang, the Taizu of the Ming Dynasty.

The content is a reprimand to the descendants of Zhu Ming in order to consolidate his imperial power. The original name was "Zu Xun Lu", which was compiled in the second year of Hongwu (1369) in the sixth year of the book and revised in the ninth year; In the twenty-eighth year (1395), it was renamed "Emperor Ming Zuxun". This article is included in the Siku Quanshu Inventory Series.

The origin of the emperor's ancestral training comes from Confucianism, the original people lived in the middle of the mountain because the flood could not be flooded, and gradually went down the mountain to choose a place with water and prey to live after the outside knowledge was improved, fishing and hunting is the most primitive mode of production of human beings, fishing and hunting is basically directly ingested from natural resources, there is no own means of production, and nomadic herding has its own sheep and horses as the means of production output, nomadic settlement gradually evolved into agricultural civilization, in the agricultural society arable land is the most valuable existence.

The ancestor of the Ming Dynasty is called "Emperor Ming Zuxun", and the author of this book, named Zhu Yuanzhang, spent 6 years, made 7 deletions and revisions, and wrote this book, which was specially left for his children and grandchildren to restrain their daily behavior norms.

In "Emperor Ming Zu Xun", Zhu Yuanzhang clearly wrote that all his descendants ascend the throne must strictly abide by the above content, and not a word is allowed to change, which will be the code of conduct of the emperor to the prince.

For example: how to administrate; how to enforce the law to organize daily life; How to manage the harem, how to salute the royal family, all kinds of this, all kinds of details, are clearly written.

Zhu Yuanzhang said: From the order onwards, from the emperor to the Li Shu, all of them will be respected: no harmony! No compensation! Don't cut the ground! Don't pay tribute!

Zhu Di said: The Son of Heaven guards the country! The king is dead!

The Ming Dynasty banned the academy many times. Among them, this time in the Wanli period was done by Zhang Juzheng.

The main reason is that Zhang Juzheng has always been opposed to the free lecture of the college. He believed that the lecturer "shook the imperial court, confused the name, concealed the filth, and sought profit and ran away from fame." He believes that as long as efforts are made to rectify the official education at all levels, "the sages will be trained by scriptures, and the country will be people with scriptures."

If you can understand the scriptures, you are learning and learning. Why bother to mark the door and gather the party to talk about empty talks. Therefore, he demanded that "in the future, all the scholars should be promoted, and the instructors should be supervised to produce Confucianism, so that they should study the scriptures and books and the principles on weekdays, and practice them in order to use them in other days."

It is not allowed to establish academies, gather apostle parties, and call on others to wander and eat without action, and talk about the abolition of business, so they open the door of competition and open the road to entrustment. In the seventh year of Wanli, Zhang Juzheng banned 64 academies in the world on the grounds that the Changzhou prefect Shi Guanmin Ke had accumulated people's wealth and privately created academies. “

Mingshenzong Records Volume 83: "In the first month of the seventh year of Wanli (1579), he ordered the destruction of the world's academy. And the academies and private builders in various provinces were changed to public yamen, and the grain fields were returned to Lijia.

Do not gather for food and disturb the place. It is still being visited by the inspectors of the Imperial Scholar from all over the country. ”

History of the Ming Dynasty Volume 2 said: Wanli "In the first month of the seventh spring, the edict destroyed the world's academies. ”

Ming Ji Volume 4 said: Wanli "in the first month of the seventh spring, the edict destroyed the world's academies. From the Ying Mansion down, all sixty-four places have been changed to public offices. ”

At that time, the official orthodox doctrine of the imperial court was Cheng Zhu Lixue, and Wang Yangming's Xinxue, which was circulated in the folk academy, challenged his status very much, so the official seized it.

Folk spells Duan Gong Law, Duan Gong Law is very miscellaneous, including Maoshan Teaching, Huainan Teaching, Yuan Huang Teaching, Liyuan Teaching, Buddhism Teaching, Taoism, Wumen, Henan Teaching, Kanyu Teaching, Meishan Teaching, Ancient Buddha Teaching, Yin and Yang Teaching, etc., so there is a saying, thousands of Duangong thousands of teachings. Although Duangong is not pure, but the root is very clear, the Faben records, according to some local beliefs, and then integrated the major sects, forming the local characteristics of Duangong Fajiao. The rituals done by Duan Gong are basically the same, such as celebrating the altar ritual, celebrating the Bodhisattva deity's Christmas ritual, etc.

There are a lot of folk Taoist and public law departments, which are not good for people's luck, bad luck in the year, bad luck, and there are stars to worship the fighting department, and there are longevity laws for the elderly, and there are people who are wronged and cursed, and there is a reversal of the case and the settlement of the department.

People who have been sick for a long time have a "Mao Ren Replacement Department".

People whose lives are dying and in great calamity have "Catching Life for Death".

There is also "Redeeming Souls and Buying Lives".

The house is not smooth and prosperous, and there is "Yinglong Xie Tuke".

The house is not clean, there are "Oil Fire Pure House", "Anzao Xie Zao Prayer Blessing Branch", "Calm the Mind and Open the Light Science Ceremony".

The grievance creditor is entangled with "and God Practice".

Children are sick and plagued by many disasters, and there is "Passing the Customs".

The teacher who studied the law has the "Shenwen Vocational Course".

The funeral of the deceased has "Excess Burial Department".

The burial tomb has "Zhaoshan Yinglongwang Tomb Branch".

After the death of the mage, there is "Opening the Gate of Heaven and Playing the Dynasty Ritual".

Poor financial luck includes "Shun Cai Sect", "Open Wealth Sect", "Fill in and Repay Debts Law Section" and so on.