Why do the godly characters of the folk like to go to the beams?

What do you say, it's the deep impression left by the ancients, martial arts masters, aren't they all like that? Light work, water floating, sunflower point acupuncture, overwhelming mountains and seas, <>

Nine Yin White Bone Claws, Eighteen Palms of the Descending Dragon, Heavenly Remnant Feet, and ...... of the Divine PalmWait for the "miracle", now people don't know it, people are lost, to be honest, I have always been skeptical about the existence of this "miracle", it's too arrogant, the whole street, isn't it the most beautiful boy? <>

On the beam of the house, this matter, is not a particularly good behavior, but it, people are masters, or the kind of, for the right way, can not have a head-on conflict with the bad guys, can only be in the "collection" of the bad guy evidence, carefully, hide yourself, there are not many ancient furniture, and the architectural design of the house is also very considered for the "gentleman on the beam", it at least has that girder (a big pillar that plays a supporting role in the house), at a certain time, can or say, You have to go to the roof, fly the eaves and walk the wall, but it is a necessary self-preservation skill for a chivalrous person to go out.

It can also be said that the cornices are also relatively simple (no, no, no, I personally can't do manual head protection)? Just like a "parkour" sport in recent years, speeding between high-rise buildings and running on the steep and dangerous "runway", it can really be said to be the "confused behavior" of modern people. In this way, the "upper roof" of the folk masters' "gods" does not seem so strange.

Look at this matter objectively, analyze it from multiple angles, they live on the roof, or "drift" on the water, or go on a wild adventure, it's really not so strange, now the fast pace of life, to adapt to it, this thing needs to be slowly promoted, the folk masters, "existence is reasonable", it is good to look at it objectively.

People who like the past feel that the gods are in the sky, so the ancient "god-like" characters like to go to the beam, which is just in line with people's perception of immortals!

Because the top of the beam is a very comfortable place, it is said that those people often like to stay on it.

In ancient times, in addition to mountains and rivers, the highest position in the world could only be reached was "on the beams of the house". Since the status is higher than that of ordinary immortals, then this position is more suitable.

In the construction of rural houses, the tradition of ancient times has been followed, that is, in the process of building houses, coins are placed on the beams of the house, commonly known as: "house beam money".

Nowadays, when building houses in rural areas, many rules will be paid attention to when putting up beams, such as pressing money, scattering flower beams, watching auspicious days, setting off firecrackers to entertain guests, and so on. Nowadays, with the progress of the times, it is rare for people to put coins on the beams of houses in rural areas. So what exactly is this point about?

Why put money on the beam?

We say that putting money on the beams of the house when building a house is an intuitive expression of the beautiful meaning of the house built, or the home, which can "be loaded with money", and the good wishes for prosperity. At the same time, putting money on the beams of the house has another meaning: the simple idea of avoiding burglars at home.

There is also a saying that in the monetary history of mankind, gold and silver currency occupied a very long historical period, and as far as our country is concerned, it was also in the Song Dynasty that paper money began to appear: Jiaozi. And in the process of using gold, silver, and metal money, there is an obvious drawback:

It is inconvenient to carry, easy to be discovered, and easy to steal.

In this way, the storage of money has become a very important issue, so some people choose to put their belongings on the beams of the house, not up to the sky or down to the ground, to reduce the risk of theft. Slowly, this folk tradition also affected the construction of feng shui, and the folk wanted to put a copper coin on the beam of the house to imply the safety of the family's property and not provoke foreign thieves.

This may be to bring some good luck and lottery to the family, so that the family will get better and better.

It is said that it is to suppress the fortune of the family. My grandmother said that in fact, it was a back hand, the gatehouse was easier to approach, the family was ruined, the house belonged to someone else, and this "valuable" thing could be taken away from the outside.

The owner himself has to "press" the general valuables, and the location is only known to the master himself. It is said that it is to suppress the fortune of the family.

Hiding valuable items and bringing wealth to the family is like this among the people.

Because this can keep the fortune of the family, it is a superstitious practice.

That is to say, don't let the good things in the house run out, it's just superstitious.

It's just a way of saying that money is not clear, making others think that they don't have money.

This is to prevent others from stealing these valuable things.

Maybe there is such a custom, or there is some better meaning.

1.Kong Rong Kong Rong makes everyone know the story of pear, but Kong Rong is an alcoholic.

I remember when I was a child, some coins were wrapped in red cloth on the middle beam of my family's house, which probably means laughing at disasters, warding off evil spirits, and wishing you prosperity.

This has to be explained by Feng Shui.

My grandmother's house also has a house I asked my grandmother when I was a child, and she said that it was "to pray for blessings and ward off evil spirits, and it also means to Wishing you prosperity."

This is the art of victory, and it should be used to pray for blessings and suppress evil spirits, no problem

In myths and legends, there are many creatures that are more powerful than dragons, and dragons are always bewitched by monstersbecomes inseparable, and as a result, the dragons in Journey to the West are not so supernatural.

There are many myths and stories in ancient China in which the dragon is the noblest of all creatures and is the symbol of the emperor. But dragons have never been seen before. It's made up, but it plays a very important role in ancient Chinese culture.

In ancient times, most emperors called themselves true dragon kings. Thus, the dragon began to symbolize identity and status, and gradually sublimated. Dragons have gradually become a part of Chinese culture.

China has its own mythology, which is different from Northern EuropeIn Chinese mythology, the dragon king appeared Anyone who has read Journey to the West should know that the mythical dragon king does not have a high status in the world of immortals. They are only responsible for the four seas and the distribution of clouds and rain. So in ancient times, as long as there was a drought, people would go to the Dragon King Temple to pray for rain.

At that time, the Dragon King was robbed of the Dinghai Divine Needle for the first time, and at that time, he only had the figure of Sun Wukong in his mind. Later, when he grew up and listened to a lot of stories about dragons, he felt that the dragon king in "Journey to the West" was too weak, which did not match the tall image of the dragon in his heart. As mentioned above, the Dinghai Divine Needle is Sun Wukong's **We should all be familiar with it.

Such a stick has been used to the extreme in the hands of Sun Wukong, and the setting of the Dinghai Deep Needle is a treasure left by Dayu's water control. Such a powerful ** can be put here. It can be said that the Dragon King still has a certain status and ability.

But why is the power of the Dragon King so weak in Journey to the West? Although these immortals did not perform very well in the early days, the dragon king was the most surprising because the dragon has always been the most worshipped thing by the ancients, how could it behave so badly, that's all. In fact, there is a reason for this, related to the parents of the dragon king, it is said that the nine sons of the dragon are different.

The dragon king must have had his parents. But the son of the Dragon King of the Four Seas is not a dragon. Anyone who has seen Mazu knows that in the generation of the Dragon King of the Four Seas, some of his sons were fish and crabs.

But with the traditional dragon culture, we shouldn't inherit everything

As early as more than 7,000 years ago, the Chinese nation has begun to worship the dragon, and the emperors of the feudal society have called themselves "the true dragon son of heaven", so since ancient times, the status of the dragon in Chinese mythology and folk is very high.

However, in Wu Chengen's "Journey to the West", the status of the dragon king is very low, there is no need to cite other examples, let's look at the white dragon horse, the dignified generation of dragons has become the mount of Tang Seng, how tragic and tragic this fate is. So the question is, why is the status of the dragon king in "Journey to the West" very low?

But although the distribution of the dragon king is very wide, it is useless, because the fate of the dragon king is basically in the hands of the Jade Emperor, for example, the Jinghe Dragon King was killed on the spot by the Jade Emperor because of a little less rain. And even if it is the majestic Dragon King of the Four Seas, their status is not necessarily very high, for example, Nezha of Chentangguan tortured the third prince of the Dragon King of the East China Sea to death, and as a result, the Dragon King of the East China Sea had no way to take Nezha.

In addition, there is also a dish called "dragon liver" on the Jade Emperor's table, which shows that the Jade Emperor is likely to artificially raise meat to satisfy his appetite with the dragon clan; And after Zhenyuan Daxian caught Tang Seng and his party, Zhenyuan Daxian wanted to take out a whip and whip Sun Wukong, and the whip drawn out was not a whip for herding sheep, but a seven-star whip made of dragon skin, so it seems that the dragon clan can also provide leather and other raw materials for various immortals in the world of "Journey to the West", and their skin and flesh are the raw materials for making high-level magic weapons.

So why is the status of the Dragon King so low? Of course, it's because the dragon clan is too capable of giving birth and doesn't know how to control childbirth. is a small Jinghe Dragon King, he has nine children himself, not to mention other dragon kings.

Because the dragon clan's reproductive ability is too strong, the position of the dragon king is not enough to seal, you see that even the well has to seal the dragon king, and the Jade Emperor has no choice, so he has to maintain the overall balance of the number of dragons by "killing", if the number of dragons is not controlled, the resources of the human world will soon be consumed by the dragons.

It's not that dragons were particularly high in ancient times, it's just that the common people thought that dragons were very sacred things that could bring them nectar. But in fact, in myths and legends, there are many creatures that are more powerful than dragons, so the dragons in Journey to the West are not so godly.

"Journey to the West" is even more suspected of distorting the image of the Dragon King's hero, and the dragon is surging, in the 13th National Congress of the Communist Party of China, it is provided in the glass window. This story is told so miraculously that it greatly scandalizes the Dragon King and beautifies Wei Zheng, which is very inadequate.

In myths and legends, there are many creatures that are more powerful than dragons, so the dragons in Journey to the West are not so godly.

In Journey to the West, the dragon is talking about the dragon lord and the gods, but there are too many immortals in Journey to the West, so it is not so magical.

The distribution of the dragon king is very wide, but it is not useful, because the fate of the dragon king is basically in the hands of the Jade Emperor.

Dragons have a very high status in the human world, but in the eyes of the gods, they are average.

Because in the eyes of people, dragons are immortals, but in the eyes of immortals, they are just pets.

How can you live to be 134 years old, and it was not developed in ancient times. How can a human life span be that long? Impossible. It's just an exaggeration. I don't think it can have mana. Can someone with mana still die? It is estimated that it is a few tricks. Ha ha.

In history, the Chronicles of the Three Kingdoms recorded that there was such a person, but there was no record that he could live that long, and history always seeks truth from facts, and will not write down impossible things.

The Three Kingdoms Ranger Club 52117813 Traveling the World Cooking Wine and Discussing Heroes, welcome all friends to join and exchange ideas.

Welcome all friends who love the three countries to join.

If it is a real immortal, the world cannot know. For more than 2,000 years, it is impossible to know how many legends are true or false.

Zuo Ci is recorded in the folk history and the Book of the Later Han Dynasty, but they are all miraculous and unbelievable. But all historical materials more or less mention him, the only explanation is that he was a monk who swaggered around during the Three Kingdoms period (not a Taoist priest, there was no Taoism at that time, Zhang Lu's five buckets of rice Taoism is the original form of Taoism) can do tricks, after so many years of folk mythology.