What are some sentences about the beauty of Buddhist scriptures?

The most beautiful sentences in the Buddhist scriptures are as follows:

1. When the fate is dispersed, a turn, from then on is the end of the world, even if you live in the same city, it is difficult to see each other again, some leave endless thoughts, and some are like after a smoke and rain, and the wind is clear and light.

2. All things are empty in the mirror, and there is no phase in the end.

3. Great sorrow without tears, great understanding without words, laughter without sound.

4. Since then, the mountains and rivers have not met, regardless of the rights and wrongs of the old people.

5. Only five hundred years of cultivation in the previous life can be exchanged for a rub of shoulders in this life. A thousand years of suffering in the past life can be exchanged for a meeting in this life. Those who meet you have had unclear relationships in previous lives, loving or being loved, owing or being owed.

6. The Buddha said that fate gathers and scatters, fate arises and dies, everything is providential.

7. Fate is coming, like a dream, gentle and warm the time; The fate is over, the vicissitudes of time, the sadness of time, and the heart of parting.

8. All laws are born by fate. The chance encounter, looking back, is destined to each other's lives just for the moment when their eyes meet.

9. This world is fateful, it is really a wonderful thing, when it is coming, you can't stop it, and when it's leaving, you can't keep it. Sometimes, I will be sad because of this, and the sense of loss fills my heart, but sometimes I will want to open it very much, and feel that there is nothing wrong with fate, after all, these things are things that we can't change.

When <> originated from you, I saw you in the vast sea of people;

When fate is gone, I see you, disappearing into the vast sea of people.

The most beautiful sentences in the Buddhist scriptures are:1. Fate comes and goes, fate gathers and disperses, fate arises and is born, fate falls and is extinguished, and all laws are fate.

2. Patience is as immobile as the earth, and meditation is as deep as a secret. The impermanence of all actions is the law of birth and death. Life and death have been extinguished, and death is rotten land music.

3. But things are on top and things are down, which is to learn the Tao and save effort.

4. All sentient beings, all kinds of illusions, are born as if they came to realize the wonderful mind.

5. It is now determined that seeing and hearing awareness is the Dharma, and the Dharma is separated from seeing and hearing awareness, and it is not the Dharma that is attained.

6. The saint seeks the heart but not the Buddha, and the fool seeks the Buddha but does not seek the heart.

7. Bodhisattvas observe delusions, do not have hearts in their hearts, and are always in the Buddha country.

8. It is easy to understand the heart, and it is difficult to rest the heart, and the heart is idle everywhere.

9. The human body is rare, and the Dharma smells bad. The human body is rare and has been obtained now, and the Dharma is difficult to smell and heard today. This body does not live in this life, but in what life.

10. Retribution for good and evil, blessings and misfortunes, self-deserved, and there is no one to replace the hungry ants.

All the mirrors in the root body and instrument world are empty flowers, obsessed with calculations, and only increase their troubles.

Bodhisattvas are not bound by the Dharma, and their thick limbs are not bound by the Dharma.

Taoists are not good people, such as standing out from the crowd, strong and self-controlled, unsatisfactory, and outstanding.

People with a good attitude are harmonious and complete everywhere.

If you don't know how to reflect in life, it is equivalent to stopping progress.

The so-called supreme enlightened person is not him, that is, he is true as his nature, which is also known as his own pure mind.

But to be away from delusion, that is, like a Buddha.

Those who develop bodhicitta are not for their own benefit, but for the sake of exhausting the Dharma Realm in all directions, and all the extremely suffering and sentient beings are relied upon.

According to the non-dwelling foundation, the foundation of all the laws without dwelling is the non-dwelling, and if it can be fully dwelled, then all the laws are the same.

You can have love, but don't cling to the hail stool macro, because separation is inevitable.

Those who seek the supreme bodhi of pleasure must purify their hearts and be blessed with pure fields.

If you don't see something, it's called seeing the way, and if you don't do it, it's called doing it.

The pure mind is nowhere else, but in the delusional minds of sentient beings.