Amitabha Buddha has become a Buddha, why do you still need nirvana?

Answer: You have just understood this meaning of Nirvana, which means that his merits are complete. What is this saying?

His merits for educating sentient beings in the Western Elysium have been completed, and he is leaving this place. He didn't leave to retire, he didn't have a Dharma fate, he went to another world, another place to teach, and this place came to teach him. The scriptures make it very clear that after he was extinguished, Avalokiteshvara manifested himself as a Buddha, and then, there was no Dharma extinguishment in it, just as we had the image of the Dharma, the end of the Dharma, and the Dharma extinguished.

This means that the Buddha does not save people who have no cause, who are the Buddhas? In the past life, everything was fateful. But you have to know that Amitabha Buddha has a long lifespan, why?

There are too many sentient beings who are destined to have Buddhas, and all sentient beings in the ten worlds are reciting Buddhas, so although he is about to enter Nirvana, that time is too long, it is really Amitayus, and we don't have to worry about this. Especially Amitabha Buddha has only become a Buddha for ten eons now, and he has an immeasurable life, and the ten eons are a very short time. We are now in the Western Elysium, and we will all be old in that world in the future, and we will all come very early.

The Buddha is a symbol of wisdom, compassion, and strength, not a specific individual. There are many different Buddhas in Buddhism, each with their own name and qualities, but they all represent symbols of wisdom, compassion, and strength.

Buddhas in Buddhism are not concrete beings, but people who have attained spiritual attainment, and their wisdom, compassion, and power have reached very high levels. So, while Buddhas have attained wisdom, compassion, and strength, they have not really died or disappeared.

The concepts and beliefs about Buddha in Buddhism are very complex and profound, and different Buddhist sects and sects have different understandings and beliefs about Buddha.

The Lotus Sutra says, why does the Buddha want to manifest nirvana? A Buddha can live for a long time, but why not for a long time? If you live in this world for a long time, and sentient beings see that the Buddha is always here, they will not be able to think of rare and difficult things, and they will not be able to give birth to respect, so the Buddha should manifest nirvana and make sentient beings aware of their hearts.

It's like a family, the father sees that his child is sick, and when he is sick, he asks him to take medicine, and then the child sees that his father sees him every day, and he can't be respectful, so he doesn't take this medicine.

Then my father said conveniently: I am going to go far away, and if you are not in good health in the future, I have left medicine here. And after some time a messenger came to tell his children, saying:

Your father died outside. When the boy heard that his old father had died, he was very sad at once, and this grief seemed to wake up a little in his heart, and he missed his father, and suddenly it occurred to him that his father had a word, saying that he had left something and medicine. I quickly found the medicine, and felt that we had to take the medicine left by my father, so I took the medicine, and then the children's illnesses were cured.

When the children were cured, the father reappeared in front of them.

Then this father is compared to a Buddha, and his children are compared to us ordinary people with karma, who have a lot of troubles, and they are all sick people. Medicine represents the Dharma spoken by the Buddha. But if the Buddha is here for a long time, he doesn't feel unusual, so he doesn't take this medicine to talk about Mingming.

When he heard that the Buddha, his own father, had died, this messenger came to report the news, and the messenger represented the relics. Suddenly, he was alert and grief-stricken, and then he thought that he wanted to take this medicine, that is, to follow the teachings, and as a result, his troubles were eliminated, his confusion was broken, and he was empty, and even the Dharma was empty, and then he saw the Buddha.

If you are literate, it is recommended to read and recite the Sutra of Amitayus, which details the experience of Amitabha Buddha becoming a Buddha.

It is formed by practicing the method of non-action.

1. Amitabha Buddha became a Buddha, and it is only 10 eons from now, which is not a long time. In addition, Mida is a Buddha from another world, not a Buddha from the world of sava. Amitabha Buddha is naturally not the first Buddha.

2. All sentient beings are originally Buddhas, why are they lost, this question is in the Yuanjue Sutra, Vajra Tibetan Bodhisattva once asked the Buddha, World-Honored One, if all sentient beings originally became Buddhas, why did they have all ignorance?

The Buddha replied: For example, if you see an empty flower in vain, if you get rid of it, you can't say that it has been extinguished, and when will all the flowers be raised.

Why is it that there is no flower in the empty book, it is not the cause of the rise and fall, the nirvana of life and death, the same as the rise and fall, the wonderful feeling is round, and it is separated from the flowers.

A good man, if he sells gold mines, gold is not sold, since it has become gold, it is not a mine, and when it is infinite, the gold is not bad, and it should not be said that the words are not achievements, and if they come to Yuanjue, they will be the same.

When he was sick with an eye disease, he saw a flower in the air and was cured, but he asked, "When did this flower come into being?"

There are no flowers in the first place, it's a hallucination when you have an eye disease, so why do you have to ask about the birth and death of flowers?

3. All sentient beings have Buddha nature, which is the true face of all sentient beings.

But that doesn't mean that sentient beings are Buddhas now.

As soon as you think of enlightenment, you are a Buddha, it is convenient to say, you can not interpret the words according to the text, and interpret this as the true meaning.

If this is the case, it is difficult to understand that we will be a Buddha and a demon for a while, so it can be seen that our "Buddhas with one thought" are not Buddhas.

If you really become a Buddha, you will be enlightened.

There is gold in all gold mines, is this gold mine **? It still needs to be refined.

Everyone can run, so everyone is Wang Junxia? I still need to exercise.

Lingzhi according to the lawyer's words and encouragement money

Kaiding Nanshan Nine Ancestors, the master of Zhongxing of the Vinaya, Song Lingzhi Temple Yuanzhao Zhanran lawyer repelled heresies.

Jingyun: All sentient beings have Buddha nature. [This refers to the same reason, but it is necessary to know that things are different.

If ice is water, ice will not become a stream; Ore is gold, and mine has no use for gold. How can you be the same as the saint, confuse the other and fool, [lazy and slow to say that there is no cultivation, and it is a wonderful use for desolation? If this is the Buddha, not only your disciples, the scriptures say that it covers everywhere, then the mountains, rivers and the earth, the whole body of the Dharma king, moving and flying, are all like coming to hide.

This cover is gradually confused, mixed with the saints, [destroy the law and bad people, nothing more than this!] Who will learn from those who are not attained?

4. The heart of the universe is born, and the heart of the universe is destroyed. All beings are lost, and when they look at the universe, they are born and die; The Buddha sees the universe as immortal.

Whether the universe is born or dies depends on whether you are a sentient being or a Buddha.

The essence of sentient beings is Buddha Many people are misled by this sentence Thinking that we were originally Buddhas It means that we were once Buddhas and then we fell, there were many Buddhas before Amitabha Buddha Why don't you read the Sutra of Amitayus Everything in the universe is made by all idealism, Einstein said that time and space are just human illusions... So this is understandable, you take a look at this episode of Master Hui and start talking about your question for 20 minutes, I advise you to read more scriptures in the future, and don't always hear people say that you don't read the scriptures.

All living beings are Buddhas, because Shakyamuni was a human being before he became a Buddha. This tells people that one can practice to become a Buddha. Because of the delusional relationship, one cannot become a Buddha.

Look at the world of flowers in the world, how can people not be fascinated. Therefore, there are many people who practice and few people who become Buddhas, so you can imagine how people can become Buddhas if they can't do it well. Personal opinion, for reference only.

Before Amitabha Buddha became a Buddha, many Buddhas were born, and the Amitayus Sutra says that Amitabha Buddha was a king when he did not become a Buddha. If you compare a PhD to a Buddha, everyone can become a PhD student, but it depends on whether you study hard or not, and you are not a PhD student after birth. Everything is natural, the disillusionment of life and death of nature.

A person is walking by the grass, and suddenly someone tells you that there is a snake in the grass, and you believe it, and you feel that there is really a snake in the grass. You stay away from the grass because you are afraid, because you are afraid of snakes, but the snake does not exist because of the "obstacles" in your heart. If you believe in the Buddha too much, your "Buddha" will be the same as the "snake".

What is a bodhisattva? If a sick person says to you now, "I'm dying, I need your heart to help me come back to life." When this person hears this, he will immediately go to the hospital and give his heart to this patient, and such a person can be called a bodhisattva.

If there is a boring person right now, he takes a knife and tries its sharpness, stabs you, and then slashes you a second time, will you be angry with this boring person?

If this boring person keeps cutting you until you are about to die, and you are still not angry with him, such a person can be called a bodhisattva.

Many of Shakyamuni Buddha's past lives were based on how he practiced the bodhisattva path. When someone else needs one of his eyes, he gives his own.

When others need one of his hands and one foot, he gives his own hands and feet. When someone needed his wife, he gave her and all his possessions. If someone else needs his life, he will give it right away, without the slightest hesitation!

You can follow this condition to find out.

Continue to move in different ways, in different spaces, to sentient beings with different roots, to the other side of enlightenment.

Go to other worlds to save people. The Bardo Sutra records the events after Shakyamuni Buddha attained Nirvana.

Bardo meridian. pdf