Why did Amitabha Buddha enter Nirvana? Why did Amitabha Buddha attain Nirvana????

1.Because Amitabha Buddha in Western Elysium is a reincarnation Buddha. It is an incarnation of a Buddha.

The Buddha has three bodies. Retribution. Incarnation and Dharmakaya.

The so-called Nirvana. It's just a retribution of two bodies. The Dharmakaya is immortal and imperishable.

The reincarnation and the incarnation are still in appearance. If there is a phase, it will be born and die. The time limit for Amitabha's teachings has arrived.

Nirvana must be manifested. You can think of "nirvana" as "retirement".So hand over the baton to Avalokiteshvara.

2.The so-called Western Elysium is Buddha's"Returning the soil".After Amitabha Buddha manifests the extinction.

All the treasures of Elysium. The flowing water bath is full of lotus flowers. and all the rows of trees made of all the treasures.

The pronunciation is still spoken. There is no difference from Amitabha's personal teachings. As for Amitabha's Dharmakaya, the Buddha is still there.

After Amitabha Buddha entered Nirvana. Some sentient beings will not be able to see the Buddha. But if there is a bodhisattva who has attained the Buddha's samadhi.

You can see Amitabha Buddha's Dharma body from time to time.

Buddhism has six realms: heaven, gods, people, yakshas, animals, and evil spirits, except for the way of heaven, there are ends, for example, the life span of human beings for decades, the same is true of Shinto, and tens of thousands of years are also the same, and the so-called nirvana is the state of not being born and dying, and it is not possible to enter Nirvana, because it is Shinto, not heaven.

The purpose of entering Nirvana is to let go of everything in the past and to understand that everything is illusory.

That's not right! The phoenix was reborn.

To Elysium, why is Amitabha Buddha extinct ?

Explanation: To say that there is birth and death is to engage in physiognomy; To say that there is no birth or death is to say physically. The Western Elysium is the land of Dharma, the fulfillment of Amitabha's wishes; It is also the inspiration of the pure karma of the good people in the Western Elysium, and "extinction is not birth and destruction" is to take a back seat, just like we talk about retirement; It can also be explained as changing jobs, establishing the Elysium and handing over the work to Guanyin Bodhisattva; And Amitabha Buddha himself does not take credit, Amitabha Buddha went to another world to establish a new Pure Land, and his wish power is endless and there is no fatigue!

In fact, when it comes to the root of the rebirth, the Western Elysium will always be silent in the end, and there will be no place to live in the Pure Land. All emptiness is called nirvana without dwelling; However, sentient beings are troubled and have deep karma; If you say that there is no place to live, he will be disappointed and his heart will not be steady, so Amitabha Buddha is compassionate and convenient to say that he will establish the Western Pure Land of Bliss; Let's have a foothold, and then practice diligently, and become a Buddha! Sadly, the Pure Land is the most convenient of the methods; In the end, there is no supreme convenience.

The "Sadness Sutra" says his great wish. The Buddha tells us in the scriptures that Amitabha Buddha in the Western Elysium also had a time to enter Nirvana. When did Amitabha Buddha go into extinction?

You will know by reciting the Sutra of Amitayus. Amitabha Buddha's lifespan is very long, and the Buddha made an analogy in the scriptures, if all the beings in the ten worlds have attained the Buddha's fruit, their supernatural powers and abilities are like the big eyes and Gandharan, and they are all calculated, and the age of Amitabha Buddha cannot be calculated as long as the trillions of years old. From this analogy, we know that the lifespan of the Buddha Amitayus is really immeasurable, but it is immeasurable that we can't count, and the number is too big.

Is there a time to terminate? Yes. Amitabha Buddha will live in the future, and after entering extinction (that is, after entering Nirvana), that world is very wonderful, and there is no Dharma, no Dharma, no Dharma, no Dharma.

As soon as Amitabha Buddha entered Nirvana, Avalokiteshvara became a Buddha, and then became a Buddha. Guanyin Bodhisattva became a Buddha, and his lifespan and the solemnity of the world are even more special than Amitabha's current Elysium, and his lifespan is also very long. In the future, Guanyin Bodhisattva will be destroyed, and the general trend will be that the Bodhisattva will become a Buddha.

The Buddhas in the Western world are one after another, and there is no period of Dharma resemblance, no period of the end of the Dharma, and no period of extinction of the Dharma.

Perhaps when you hear these words, you wonder that Western Elysium is going to die in the future, so what are we going to do there? I really tell you that Amitabha Buddha showed that the present and the extinction is the perishing of the body, the dharma body is not born and is not destroyed, and the rebirth of the body is born and not destroyed. Therefore, when we talk about entering and vanishing, we are talking about the embodiment of Amitabha Buddha.

In the Western Elysium, all the saints live together in the land, and it is convenient to see the Amitabha Buddha in the remaining land, which should be incarnated, and the real and solemn land you see is the Amitabha Buddha's body, and the land of eternal silence is the Dharma body of Amitabha Buddha, and this must be known. The World-Honored One often says in all the sutras that how long does it take for an ordinary person to attain Buddhahood? The three major monks are only robbed.

The three great monks only tribulated to compare with Amitayus, which is too short and too short. You have to find out the truth of this fact, after arriving in the Western Elysium, there is no one who will not become a Buddha. Why?

Because your lifespan is the same as that of Amitabha, immeasurable! Why are you in a hurry? The birth and death of Amitabha Buddha's incarnation has nothing to do with himself, you must know this.

Before Amitabha Buddha should be destroyed, you will already become a Buddha, which is the first incomparable special thing in the West. So don't be afraid.

The method of seeking the Pure Land, the great masters of ancient China and foreign countries, who have truly learned and attained, are almost universally recognized as the inconceivable first method of saving all sentient beings by the World-Honored One, and we must be convinced of it. If you have doubts, you must find out the truth of the facts and theories, and believe in doubts, so that you can truly be sure of this life in Elysium. Therefore, the "Sadness Sutra" was established by the Bodhisattva's vow, and the treasure Buddha sealed him, gave him a record, and gave him a certificate.

First of all, Buddhism talks about "impermanence", as long as it is a manifestation of the appearance, there is birth and death, both Hinayana and Mahayana say so. (The "Sixty-four Sutras of the Brahmanic Net" says that there is never such a thing as "permanence", and that the idea of eternal life is undoubtedly a foreign way.)

For example, the original mind of a person (i.e., the Dharmakaya Buddha) is immortal, but the Dharmakaya itself has no image.

It has a form and an appearance, such as the Amitabha Nyorai of the Western Pure Land (retribution, attached: the theory on the three bodies of the Dharma retribution is from the "Treatise on the Ten Lands", which appears in many patriarchal treatises, especially by the Tiantai sect), and for example, the Shakya Nyorai (incarnation) that appears in the world of Buddha, all have birth and death.

Of course, the Buddha's nirvana is different from the "extinction" referred to in the world, "nirvana" only refers to not appearing in front of a specific object ("appearing" is rebirth, "seeing all things that are not seeing" is the Dharmakaya), and not appearing is nirvana, but the Buddha will also appear in front of sentient beings in other ways, such as Guanyin Bodhisattva inheriting the great vow of Mitha, then we can say that Guanyin Bodhisattva is the manifestation of Mita Buddha; As long as all the bodhisattvas in the Pure Land do not retreat and make great vows like the Buddha Buddha, then they are also Amitabha. To go a step further, all Buddhas and all bodhisattvas appear to each other, which is why we usually say that we should not have different views on different Buddha names, because all the saints are the same body.

1.Because Amitabha Buddha in Western Elysium is a reincarnation Buddha. It is an incarnation of a Buddha.

The Buddha has three bodies. Retribution. Incarnation and Dharmakaya.

The so-called Nirvana. It's just a retribution of two bodies. The Dharmakaya is immortal and imperishable.

The reincarnation and the incarnation are still in appearance. If there is a phase, it will be born and die. The time limit for Amitabha's teachings has arrived.

Nirvana must be manifested. You can think of "nirvana" as "retirement".So hand over the baton to Avalokiteshvara.

2.The so-called Western Elysium is Buddha's"Returning the soil".After Amitabha Buddha manifests the extinction.

All the treasures of Elysium. The flowing water bath is full of lotus flowers. and all the rows of trees made of all the treasures.

The pronunciation is still spoken. There is no difference from Amitabha's personal teachings. As for Amitabha's Dharmakaya, the Buddha is still there.

After Amitabha Buddha entered Nirvana. Some sentient beings will not be able to see the Buddha. But if there is a bodhisattva who has attained the Buddha's samadhi.

You can see Amitabha Buddha's Dharma body from time to time.

Because Amitabha Buddha is a Buddha of rebirth, and it is also the "appearance" of his Dharmakaya Buddha. All appearances are illusory, and if there is an appearance, there is birth and death, so sentient beings will see Amitabha Buddha's nirvana. That's all I have to say, if I tell you again, "Amitabha's Dharma Body is immortal," I'm afraid you'll be in a mess.

Amitabha.

You have just understood this meaning, which is the consummation of his merits. What is this saying? His merits for educating sentient beings in the Western Elysium have been completed, and he is leaving this place.

He didn't leave to retire, he didn't have a Dharma fate, he went to another world, another place to teach, and this place came to teach him. The scriptures make it very clear that after he was extinguished, Avalokiteshvara manifested himself as a Buddha, and then, there was no Dharma extinguishment in it, just as we had the image of the Dharma, the end of the Dharma, and the Dharma extinguished. This means that the Buddha does not save people who have no cause, who are the Buddhas?

In the past life, everything was fateful. But you have to know that Amitabha Buddha has a long lifespan, why? There are too many sentient beings who are destined to have Buddhas, and all sentient beings in the ten worlds are reciting Buddhas, so although he is about to enter Nirvana, that time is too long, it is really Amitayus, and we don't have to worry about this.

Especially Amitabha Buddha has only become a Buddha for ten eons now, and he has an immeasurable life, and the ten eons are a very short time. We are now in the Western Elysium, and we will all be old in that world in the future, and we will all come very early.

Guanyin Bodhisattva made a great vow to seek the voice to save the suffering, and he would not become a Buddha.

Buddhism's Nirvana is about Nirvana rebirth, and it has nothing to do with Bliss.

How could Amitabha Buddha be "Nirvana". Let's go and create "another Elysium".

"The life span of the Buddha, and its people, are immeasurable and boundless monks", the immeasurable and boundless monks are unimaginably long in time, but it is not eternal life. Buddhism does not talk about eternal life, because "all actions are impermanent, it is the law of birth and destruction, birth and destruction have been extinguished, and silence is happiness", this principle is the Buddha's principle, the Buddha and the Buddha are the same, and which Buddha talks about this principle. If there is immortality, it is Amitabha Buddha's Dharmakaya of Everlasting Blissful Self-Purification, and this Dharmakaya is precisely formless, and it is attained through Nirvana, so it is said that "silence is happiness", and Nirvana is the happiest.

First of all, you have to understand one thing, what is Amitabha, what is Elysium, don't get lost, Buddha will never be nirvana! The Buddha is eternal!

Any Buddha can attain nirvana, but that means emanation. Because the incarnation of the Buddha is born and destroyed, but the reincarnation Buddha is born and does not perish, and the Dharmakaya Buddha is not born and extinguished.

Put it down, the Buddha is still there.

Amitabha.

The Western Elysium is fulfilled by the power of Amitabha's 48 vows, and when Amitabha's 48 vows are fulfilled, Amitabha Buddha enters the realm of Nirvana.

The so-called "fate is born and fate is destroyed", and if there is birth, there will be destruction.

Nirvana is the state of immortality, non-birth and death, not just the state of entry and destruction.

Aguanyin is Amitabha's assistant and helps Amitabha Buddha lead sentient beings from all over the world to become Buddhas in bliss. Guanyin Bodhisattva became a Buddha a long time ago, and the name is "the Dharma is clear". When Amitabha's wish is fulfilled, it is the time when Guanyin Bodhisattva once again manifests himself as a Buddha, called "Puguang Merit Mountain King Rulai".

When the merit of "Puguang Merit Mountain King Rulai" is fully entered the realm of Nirvana, the Bodhisattva of the Great Trend also shows himself as a Buddha again, called "Good Dwelling Merit Treasure King Rulai", and the merit and wish power of "Good Dwelling" is that it will never be destroyed, this is eternal eternity, immeasurable and immeasurable.

Nirvana is not static.

The Great Nirvana Sutra "4" "Good man." There is the Bodhisattva Mahasattva who dwells in great nirvana. It can be a pore in three thousand worlds.

This is also true of the Land Registry. Good man. There is the Bodhisattva Mahasattva who dwells in great nirvana.

Cut off the world of the three thousand Buddhas in the ten directions. Place on a-for-tat such as a jujube leaf. Throwing other worlds of Buddhas.

All of these beings are unaware of where they are. Only those who respond are able to see. This is also true of the Land Registry.

Good man. There is the Bodhisattva Mahasattva who dwells in great nirvana. Cut off the world of the three thousand Buddhas in the ten directions.

Place it on the right palm like a potter's wheel. Throw the dust world of others. No sentient being has any thoughts.

Only those who respond are the ears of seeing. This is also true of the Land Registry.

The Lotus Sutra says, why does the Buddha want to manifest nirvana? A Buddha can live for a long time, but why not for a long time? If you live in this world for a long time, and sentient beings see that the Buddha is always here, they will not be able to think of rare and difficult things, and they will not be able to give birth to respect, so the Buddha should manifest nirvana and make sentient beings aware of their hearts.

It's like a family, the father sees that his child is sick, and when he is sick, he asks him to take medicine, and then the child sees that his father sees him every day, and he can't be respectful, so he doesn't take this medicine.

Then my father said conveniently: I am going to go far away, and if you are not in good health in the future, I have left medicine here. And after some time a messenger came to tell his children, saying:

Your father died outside. When the boy heard that his old father had died, he was very sad at once, and this grief seemed to wake up a little in his heart, and he missed his father, and suddenly it occurred to him that his father had a word, saying that he had left something and medicine. I quickly found the medicine, and felt that we had to take the medicine left by my father, so I took the medicine, and then the children's illnesses were cured.

When the children were cured, the father reappeared in front of them.

Then this father is compared to a Buddha, and his children are compared to us ordinary people with karma, who have a lot of troubles, and they are all sick people. Medicine represents the Dharma spoken by the Buddha. But if the Buddha is here for a long time, he doesn't feel unusual, so he doesn't take this medicine to talk about Mingming.

When he heard that the Buddha, his own father, had died, this messenger came to report the news, and the messenger represented the relics. Suddenly, he was alert and grief-stricken, and then he thought that he wanted to take this medicine, that is, to follow the teachings, and as a result, his troubles were eliminated, his confusion was broken, and he was empty, and even the Dharma was empty, and then he saw the Buddha.