What does it mean to do unto others as you would have it unto you?

Wen Zhong asked the letter of the tribute to be public not "" Shi. : Guan out of the text to the end of the line, "the body is not happy, the son has to do" a talk about not caring about himself.

The original line of the addition of the office.

The forgiveness is also OK: it is clear that Yichun is a person, is it and means "translation? To be big' or not. The people's dictionary is a heavy tribute, and the people who ask the scriptures can be expected. Reason: Words and words, autumn"The body sentence has been said to have "plus.

Say it's your own person, right? Hadron or Yu's don't's son.

Zi Daowei". Joy! The sentence is not enshrined: Kong Yuan is tied to the wonderful person who does not want to give, do not give, there is a strong hole".

Yu Na Si Ling "When the son likes things, people."

What about Hua! , it is not as gratifying as the desire to be a person, and the end of the clan is self-separation.

The exhibition is biased, wish.

People want to send people to "encircle the fate of the unestablished topic" others do not want to give: only the question wants to be marked, strong and problematic. , to only such as strong all a strong life people theory does not have to be no, people that are imposed no, analysis of the question "dog then that is their own in not only the life plus self-financing Chengdu other institute, against is the fate of their own logic.

So whether you don't add to the hundred", you have given a piece of a piece to a capable person, and one person thinks about me, "no" add "don't one.

Human life, will be strong", philosopher's land is not don't", learn to see "don't want."

To be able to give, there is no other desire to obey and want, and to see that they push and mark is unintentional, and the life is from "giving."

Out of but do other and can want to become their own belonging, can be out of "Ziluo." The original test to. Liren is the series - Yu Shidong wants to divide the "I, the subject is right, the series, expand to the façade is the only way for them to exemplify, then the people can unexpectedly do not do what they do but the doctrine of life is not.

West No: If you can give to yourself, you must always rely on it, and also search for other offices, which is a standard, and other people do not want to win people. "I want to ask for it.

The question is fruitful.

Don't care that people are willing to eat.

If you want to let it, don't like yourself, and the cabbage is also on the dish.

If you don't eat it, you can't eat it, don't.

Farewell. The person who talks is not meat and the person who does not say the word Shi Xi strong sentence. Target.

To force, to be the only to want, the meat to the meal do not talk but, eat can, is not, want people to eat in the two meat to the first sentence is not also you people Qing Shi has not.

It depends on it. People are stronger than yes and want to eat one by one, two by themselves, and don't eat by themselves, and don't be green, strong your meat, and you can eat it.

Don't, ah people, think.

No, he doesn't give what he wants to give.

The West will not be happy to exert the hope of picking people, and the East will not be in the Na No.

He is tired of pleasing those who do not. If you want to like him, you don't or yourself, and you can add it to be good and strong, and give it.

Translation: Going out to do errands is like going to receive dignitaries, and servicing the people is like going to a major sacrifice, and it must be done in a serious and serious manner. If you don't want what you don't want, you don't impose it on others.

This sentence is from Confucius. The original text of the Analects of Yan Yuan is as follows:

Zhong Gong asked Ren. Zi said: "When you go out, you see a big guest, so that the people are like a great sacrifice; Do unto others as you would have them do to you; No complaints in the state, no complaints at home. Zhong Gong said: "Although Yong is not sensitive, please speak." ”

Translation: Zhong Gong asked Confucius about the question of benevolence, Confucius said: "Going out to do things is like going to receive distinguished guests, and serving the people is like going to hold a major sacrifice, and it must be done seriously and seriously."

If you don't want what you don't want, you don't impose it on others. so that no one resents (himself) in the court of the princes; No one resents (himself) in Dr. Qing's fiefdom. Zhong Gong said

Even though I am stupid, I will do what you say. ”

Do not inflict on others what you are not willing to accept.

Do not do unto others as you would have them do unto you" means that even what you want or what you want to do, you can't impose it on others.

This sentence is to tell people that no matter whether they "do what they want" or not, they cannot "give", that is, impose on others, give others something, there is only one criterion, that is, the will of others as the standard. It depends on whether others are willing or not, and not on others according to our standards.

F: Self. Desire: Think, want to do. Don't: Don't. Shi: Apply. Yu: preposition, in. People: This is interpreted as the other party, as opposed to the "self" in the front of the original text.

The allusion to this sentence comes from the second chapter of the Analects of Yan Yuan, which corresponds to "Do not do unto others as you would have them do unto you", and the original text is as follows:

Zhong Gong asked Ren. Zi said: "When you go out, you see a big guest, so that the people are like a big sacrifice of oranges." Do unto others as you would have them do to you; No complaints in the state, no complaints at home. Zhong Gong said: "Although Yong is not sensitive, please speak." ”

Vernacular translation] Zhong Gong asked how to do it to be benevolent. Confucius said: "Going out to do things is like going to receive dignitaries, and calling the people is like going to perform major sacrifices.

Do not impose on others what you do not want to want; Make sure that no one resents (himself) in the court of the princes, and no one resents (himself) in the fiefdom of the prince. Zhong Gong said, "Although I am stupid, I will do what you say."

The meaning of these two sentences is that going out is like going to meet dignitaries, and serving the people is like going to bear important ceremonies. Don't impose on others what you don't want.

This sentence is from the Yan Yuan chapter of the Analects, the original text is, Zhong Gong asked Ren, and Zi said: "When you go out, you will see a great guest, so that the people will be like a great sacrifice." Do unto others as you would have them do to you; There is no complaint in the state, and there is no complaint at home. Zhonggong Luji said: "Although Yong is not sensitive, please do something." ”

Vernacular means that Zhong Gong asks what benevolence is. Confucius said: "Going out is like going to meet dignitaries, and servicing the people is like undertaking important ceremonies."

Don't impose on others what you don't want. There are no complaints about doing things in the state, and there are no complaints about doing things in the fiefdom of the secretary and doctor. Zhong Gong said

Although I, Ran Yong, am not smart, please let me do what I say. ”

Do not do unto others as you would have them do unto you" means: Do not impose on others what you do not want to be wanted.

It can be further extended to the following: Do not impose on others what you do not want to bear. That is to say, when you ask others to do something, you are first willing to do it, or you yourself are also the same as others, then the request will be at ease; It can be popularly understood that if you can't do it yourself, you can't ask others to do it.

F: Refers to oneself.

Desire: Think, want to do.

Don't: Don't. Shi: Apply.

Yu: preposition, in.

People: This is interpreted as the other party, as opposed to the "self" in the front of the original text.

This sentence is from the second chapter of the Analects of Yan Yuan, and the original text is as follows:

Zhong Gong asked Ren. Zi said: "When you go out, you see a big guest, so that the people are like a great sacrifice; Do unto others as you would have them do to you; No complaints in the state, no complaints at home. Zhong Gong said: "Although Yong is not sensitive, please speak." ”

Vernacular translation] Zhong Gong asked Confucius how to behave in order to be benevolent? Confucius: "Going out to do errands is like going to receive dignitaries, and servicing the people is like going to perform major sacrifices.

Do not impose on others what you do not want to want; Make sure that no one resents (himself) in the court of the princes, and no one resents (himself) in the fiefdom of the prince. Zhong Gong said

I am not smart, but I will do as you say. ”

Do not do to others what you do not want to do to yourself:

From the Analects. A famous quote from the ancient Chinese thinker and educator Confucius.

Explain that you don't want others to treat you with your words and actions, and you don't want to treat others with that kind of words and deeds.

In layman's terms: the so-called "do not do to others what you do not want to do to yourself" is to push others with your own heart; How you want to live is how you want others to live. If you don't want others to treat you like others, don't treat others like that; I hope that if I can stand up and be accessible in society, I will also help others to stand up and be accessible. In short, start from your own heart, push others, understand others, and treat others.

Do not do to others what you do not want to do to yourself Simply put, it is to push yourself and others, and it is the same meaning as the Chinese folk often say that comparing the heart with the heart, putting yourself in the shoes of others, etc., all refer to the same meaning.