What does it mean in Buddhism to speak of mirrors ?

Therefore, everything we face, whether it is a human being, or other sentient beings, or an event, or even an emotion, can be called an object. It can also be called "the right machine", that is, to see when, where, to whom and what to say, and not to cling to dogmatic truth.

Extended information: Tibetan Buddhism has a wide variety of ritual artifacts and has a strong mystical color. These ritual weapons can be roughly divided into six categories: respect, praise, offering, inspection, demon protection, and persuasion. Robes, collar beads, hata, etc. belong to the category of salute; Bells, drums, bone flutes, conchs, six-stringed harps, tubas, etc., belong to the praise category; Towers, mandalas, eight treasures, seven politics, offering Taiwan, canopy, etc. belong to the offering category;

Prayer beads, wooden fish, vajra, empowerment pots, Gabala bowls, etc. belong to the category of sustaining inspection; Talisman Buddhas, secret sigils, etc. belong to the category of demon protectors; Mani wheels, prayer wheels, towers, stones, etc., engraved or written with six-character mantras belong to the persuasion category.

Each artifact has a different religious meaning, and some have several uses.

Master Jingkong--- is what we are talking about, what this scripture says, repaying kindness and grievances, collecting debts and repaying debts, this is the fate.

Therefore, all of them are the four kinds of conditions, which are called the four kinds of birth. Affinity and Karma That's the seed of alayari, and we know that all sentient beings have it, no matter which sentient being you are, in today's words, no matter what kind of dimensional sentient being you are, alayya is the same, and there are infinite seeds in it, and when you meet it, you will come into being. The fate is what we are talking about, and what the scripture says, repaying kindness and grievances, collecting debts and repaying debts, this is the fate.

Infernal relationship, this thought has not been eliminated, it is still there, he has not cut off this thought, and when the fate is encountered, it will come and be born. Kinship, kinship, that is, the relationship is very close, and it becomes a family; If the fate is sparse, it is not a family, relatives and friends, or all sentient beings. When you meet someone on the road, they nod to you, you don't know, they smile and nod at you, it's all fate, it's probably once in a lifetime.

When someone doesn't like it, they stare at you, that is, for a moment, it's all fate. There is no fate, the so-called opposite side does not meet, but when the opposite side meets, it is all fate. When we come to this earth and see the people on the earth, which one has no fate?

It's all fate. Some people really only have one side in their lives, and some of them have an impression and some have no impression at all. It is related to all mountains, rivers, earth, trees, flowers and plants, and all sentient beings.

Even when we see these phenomena on TV, there is still a fate.

So the Dharma doesn't talk about the cause of birth, because the cause is something that everyone has, it's equal, and there is the seed of the Buddha, the seed of the Bodhisattva, the seed of the Elysium, the seed of the Huazang world, and the seed of the Ten Dharma realms, and it has everything, and there is no shortage at all. When it encounters a cause, it arises, so the Buddha often talks about dependent birth, but he doesn't talk about the cause. Because we can't meet the fate, we won't be in the present, because we encounter the fate, this is the present, the phenomenon is in front of it, and the effect is in front of it.

Karma and effect, there is retribution in the future, karma and karma.

So, corresponds to "can" (oneself), that is, the other party.

Yuan, that is, the meaning of "take". Use your six senses (eyes, ears, nose, tongue, body, and mind) to get it.

environment, that is, the object.

Taken together, I use my senses (such as my eyes) to take the object, for example, I have a mirror in front of my eyes, and I look at it with my eyes, and this mirror is my "situation".