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Anger means oneBuddhismTerminology,Three poisonsOne of them, the heart of resentment, is the worst of the three poisons. Hua Yanyun: A thought of anger arises, and a million obstacles open.
Youyun: When you think of anger, you will fall into infinity. To put it simply, anger is the state of everything that feels uncomfortable.
It can be said that everyone knows how to get angry, but they can't find a way to get rid of anger. For some people, one or more of these methods can be used together to cure anger, while for others there may be their own other methods of treating anger.
Anger Educational Significance:People must learn to be able to "endure", and if they learn to endure, they will be able to achieve great things. The Buddha's Relics
Yun: "A ninja can be called a powerful man." If he cannot endure the poison of evil reproach with joy, he will be like a man who drinks nectar, and he who has entered the path of wisdom without a name.
That is to say, no matter how much others insult and insult you, you must not only endure it on the surface, but also drink nectar in your heart. If you can do this, not only will you be able to achieve your career, but you will also be able to take your spiritual practice to the next level.
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In layman's terms, resentment is that you get angry easily, and blame and resent others. Hatred for jealousy, slander, revenge, slander, etc., that arise from people, things, and things in the world.
Hatred is actually "self-grasping" at work, and they always take me too seriously, so that once others have a different point of view from their own, or say something that hurts themselves, they feel that their "self" has been hurt, and they naturally feel troubled. In order to prevent this kind of hatred from happening, the key is to downplay the ego, let go of the ego, and put yourself in the shoes of others.
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Hatred means resentment against others, we try to get rid of hatred, but the habit has not been for a long time, it is not easy to change, change it slowly, treat everything with a normal heart, do not resent others.
I wish you a happy life!
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Anger is a Buddhist term. One of the three poisons. Hatred also. This is the worst of the three poisons.
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1. Anger is a Buddhism.
The term means the heart of anger.
2. Hatred, hatred for the realm of rebellion, tantrums when unsatisfactory, irrational, and willful. Three poisons
This is the worst of all.
3. One of the four is recorded: Hua Yanyun: A thought of anger arises, and a million obstacles are opened. Youyun: When you think of anger, you will fall into infinity. To put it simply, anger is the state of everything that feels uncomfortable.
4, Chang A Han volume, "The fate of the idiot has a line, the fate has knowledge, the fate has a name, the fate of the name has six into, the fate of the six into the touch, the edge of the touch has to receive, the fate has love, the edge of love has to take, the fate of the taking, the fate of life, the fate of the old, the dead, the sorrow, the sorrow, the great distress of the collection, is for this great suffering Yin Yuan."
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Anger has two meanings:The first is anger, anger: anger, drink (hè 诟, rebuke, 睨).
The second type is to blame for being dissatisfied with people: blame, blame, blame. In layman's terms: hatred and anger. In Buddhism.
There are deeper insights.
Synonym. Greed, greedy for the realm of shun, must be obtained, otherwise, the heart is unwilling, unwilling.
1. Greed refers to the mental activity that is dyed in the realm of the five desires such as color, sound, fragrance, taste, and touch. That's what it means.
2. Buddhism believes that sentient beings live in the world and come into contact with the outside world with their eyes, ears, nose, tongue, body and other organs, producing sensations such as color, sound, fragrance, taste, and touch. These feelings can arouse the desires of sentient beings, so they are called the five desires. If you cling to these five desires and have a heart of love, you become greedy.
Therefore, greed and love are synonymous.
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[Anger] (term) and cloud anger. One of the three poisons. Brahman said that the krodha is hated for suffering and suffering, and it is called hatred.
Those who cause physical and mental irritation and cause all kinds of negative karma. The sixth theory of consciousness says: "What is the cloud of hatred?
Hatred is the nature of suffering, and (omitted) anger will cause the body and mind to heat up all kinds of negative karma. The fifth book of the Mahayana chapter says: "Anger is anger."
The testament says: "Hatred is greater than fierce fire, always be protected, and no order can be entered." The thief of merit has no resentment.
It was decided that the Peni Sutra said: "It is better to be greedy than to be angry, and it is better to disobey the great mercy than to do this." "The dead should be concentrated
Or in the clouds: can damage the great profit without resentment, a thought of the cause and cause of the burning of the good cultivated by the vast calamity. (I don't know what to say about fashionable banknotes).
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Anger is also known as anger, anger, etc., which refers to hatred, resentment, and harm to others. In the Mahayana Five Aggregates, it says, "What is hatred in the clouds?
It is said that there is affection for the damage of sex. In the "Theory of Enlightenment", it is said: "Those who are angry are suffering and suffering, hatred is their nature, they are able to hinder no anger, they are unstable, and their evil deeds are based on their karma."
Anger is one of the root afflictions of Buddhism, and along with greed and naivety, it is called the "three poisons."
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Anger includes hatred against the state of rebellion, losing one's temper when one is not satisfied, being irrational, and being angry.
Anger is a Buddhism.
The term means the heart of anger. Three poisons
One of them, the heart of resentment. This is the worst of the three poisons. One of the four records of the capital holder said: Hua Yanyun: A thought of anger arises, and a million obstacles open. Youyun: When you think of anger, you will fall into infinity. To put it simply, anger is the state of everything that feels uncomfortable.
Some people know the above five ways to deal with anger, such as forbearance and humiliation, contemplation of illusion, extinction of fate, emptiness, and holding a name, but they still feel angry when they encounter a situation, or they can suppress their anger at that time.
I don't have a seizure, I leave this situation, I can't help but don't say anything or I want to talk to others to relieve it, etc., but I often feel that I am unwilling to do this because of this, although it is to temporarily subdue my anger, but I feel that these methods are not able to restore peace to the bottom of people's hearts.
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Anger is the meaning of hatred, which refers to the anger that arises when we say that things are not going well when we are in adversity, or when we remember that others are annoyed with us and our loved ones. Hatred can blind our minds and cause us to act excessively.
Stupidity is not the same as stupidity and stupidity in the conventional sense, and the following is Venerable Yinguang's teachings on stupidity and karma:
A fool is not a person who has no knowledge. It refers to the world's good and evil realms, and they don't know that they are all attracted by karma and what they are feeling; It is falsely said that there is no karma, and there are previous lives and future lives.
All sentient beings, without discernment, are either clinging to judgment or clinging to permanence. The judge means that a person is born by his parents, and before he is born, he has nothing; and when they are dead, then the form is decayed and the soul is scattered, what is the past life and the afterlife? The Confucianism of this party detains ruins and makes many such statements.
Those who are persistent say that people are often people, and animals are often animals; I don't know that karma is made by the heart, and the shape turns with the heart. In ancient times, there were extremely poisonous people who appeared and turned into snakes; The extremely violent man appeared to become a tiger. When its karma is strong, it can still change its form; Besides, after death and before death, what is the change of knowledge with karma?
It is based on the Buddha who said that the twelve causes and conditions are the three lifetimes; Antecedents must feel consequences, and consequences must have antecedents. The retribution of good and evil, and the coming of good and evil, are self-inflicted, not from heaven; Heaven is but the ear of the Lord because of what it does.
The cycle of life and death is endless; Those who want to regain their hearts to live and die, give up their faith and wish to recite the Buddha, and survive in the West, but they can't get it. Greed and ignorance are the foundation of life and death; Faith and wish to do three, for the sake of life and death. If you want to give up the other three, you must cultivate these three; These three are powerful, and the other three are self-extinguishing.
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