What is the reason why people who chant Buddha sometimes feel very resentful?

Because of the habits of the rich and noble, Master Yinguang taught:

The rich and noble are always scared. All things are as good as they wish, and there need to be people. The slightest violation of the law will cause anger, and at least the evil words will be abusive, and the worst will be the whip and the rod will be struck. Only take your own pleasure, regardless of the sadness of others.

and to be blind together, it is not beneficial to others, and it is harmful to oneself. It is also irritable at light, and it can hurt the liver and eyes. It is necessary to make the heart always have a group of Taihe vitality, then the disease will be eliminated, and the blessing and longevity will be increased.

King Xi Ajda devoted his life to Buddha and adhered to the five precepts.

At the end of his life, he was drowsy because the waiter held a whisk to repel flies, causing him to fall into his face. I was jealous, and then I died. Therefore, a thought led to the python body. With the power of Su Fuli, the cause is still known. but to seek Shamon.

For the sake of the precepts. That is, he took off the python body and was born in heaven.

It is the habit of knowing and ignorance, and it is the most harmful. Huayan Jingyun, a thought of the heart, a million obstacles opened. Gu Deyun, is the fire in the heart, can burn the merit.

If you want to learn the Bodhi Path, endure humiliation and protect your heart.

Tathagata. Let many sentient beings be compassionate observers, so that all sentient beings are past parents and future Buddhas.

If you are a parent in the past, you should remember the kindness of giving birth to the world, and you will not be able to be rewarded. If you are not satisfied, you will be angry. As the future Buddhas, they should be broad in their reach. If I can't live or die, I still hope that he will get rid of it.

But if you are not satisfied, you will not be ashamed. Even if you lose your life, you will only rejoice, not hatred. Therefore, when the bodhisattva gives up the marrow of the head, he is all in the seeker, thinking of good knowledge, thinking of benefactor, and thinking of achieving my supreme bodhi path. Guanhua Yan ten dedication to self-knowledge.

And I have a mind and a mind, which is no different from the Buddha. Just because I lost my heart and insisted on my opinion. Then all the fate is treated.

If the shooting is established, then all the arrows will be gathered. If I can know that my heart is the Buddha's mind, the Buddha's mind is empty. It's like a void, and it's all there.

It is also like the sea, where hundreds of rivers flow and all accept it. Such as the sky cover, like the ground is even, not to cover the engine for its own virtue.

If I rebel because of a little disobedience, I will be ashamed. Isn't it self-estimation and self-defeating? Although he has the mind of a Buddha, his thoughts are all about ordinary things. Confess the truth and make the slave the master. If you think about it, you are ashamed.

In normal times, I always think about it. The heart is vast and all-encompassing. I look at things together, but I don't see each other. If you are still able to accept it, if you are not satisfied, you will be ashamed.

In the era of the end of the Dharma, sentient beings have deep karma, and it is normal for you to be in this situation! Continue to recite it, just use your heart to recite it, and over time you will naturally be blessed by the Buddha's power and your wisdom will be opened. Nam no Amitabha Buddha (Namaste).

Because they can't face up to their own desires. This has nothing to do with the equality of all beings, it is useless to just recite the Buddha's name, the key is to face up to the ordinary mind, and what you don't have is the past.

The habit is not exhausted, so there is anger.

I don't know about this, because I think the Buddha's words are enough in the heart.

Summary. First, he loves to compare, has a strong sense of jealousy, loves to compare everything, and wants to compete with others, which is anger. Second, love to hold grudges, revenge must be revenged, revenge must be avenged, hold a grudge for a little thing, and try to take revenge on others, no matter whether you were right or wrong at the beginning.

Third, he is bitter and mean, and he is obviously poor in nature, so he likes to take advantage of others more, and he makes a lot of noise if he can't get it. Fourth, he is good at sowing discord, if he offends him in real life, then he must hold a grudge and retaliate. Fifth, he likes wishful thinking, and wants to take advantage of what others have.

First, he loves to compare, has a strong sense of jealousy, loves to compare everything, and wants to compete with others. The second wandering, love to hold grudges, revenge must be avenged, revenge must be avenged, hold a grudge at a little thing, and try every means to retaliate against others, no matter whether they were right or wrong at the beginning. Third, he is bitter and mean, and he is obviously poor in nature, so he likes to take advantage of others more, and he makes a lot of noise if he can't get it.

Fourth, he is good at sowing discord, if he offends him in real life, then he must hold a grudge and retaliate. Fifth, he likes wishful thinking, and wants to take advantage of what others have.

There are three kinds of generosity against greed: 1Fabush:

Use the worldly law and the worldly law to help sentient beings2Wealth and charity: Use money to help others expand one's own heart3

Fearless almsgiving: Do what you can with your body. Sun Tangerine.

Anger means hatred, which refers to the anger that arises when we say that things are not going well when we are in adversity, or when we remember that others are annoyed with us and our relatives. Hatred can blind our minds and cause us to act excessively.

Stupidity is not the same as stupidity and stupidity in the conventional sense, and the following is Venerable Yinguang's teachings on stupidity and karma:

A fool is not a person who has no knowledge. It refers to the world's good and evil realms, and they don't know that they are all attracted by karma and what they are feeling; It is falsely said that there is no karma, and there are previous lives and future lives.

All sentient beings, without discernment, are either clinging to judgment or clinging to permanence. The judge means that a person is born by his parents, and before he is born, he has nothing; and those who have died, then the form is decayed, and the soul is scattered, what is the past life, and the afterlife? The Confucianism of this party detains ruins and makes many such statements.

Those who are persistent say that people are often people, and animals are often animals; I don't know that karma is made by the heart, and the shape turns with the heart. In ancient times, there were extremely poisonous people who appeared and turned into snakes; The extremely violent man appeared to become a tiger. When its karma is violently dismantled, it can still change its form; Besides, after death and before death, what is the change of knowledge with karma?

It is based on the Buddha who said that the twelve causes and conditions are the three lifetimes; Antecedents must feel consequences, and consequences must have antecedents. The retribution of good and evil, and the coming of good and evil, are self-inflicted, not from heaven; Heaven is but the ear of the Lord because of what it does.

The cycle of life and death is endless; Those who want to regain their hearts to live and die, give up their faith and wish to recite the Buddha, and survive in the West, but they can't get it. Greed and ignorance are the foundation of life and death; Faith and wish to do three, for the sake of life and death. If you want to give up the other three, you must cultivate these three; These three are powerful, and the other three are self-extinguishing.

Compassion can cure hatred.

It is indeed a bit difficult to force compassion if things are not clear, after all, everyone has the seeds of resentment, and when they encounter external personnel and other conditions to activate, it is inevitable that the seeds will be active.

The reason why people are resentful is mostly because people and things outside go against their own needs and wishes, and deviate from their own expectations. The main reason is that he does not have a correct understanding of people, things and reason, and to put it bluntly, he is still "ignorant".

In fact, everyone's personality has six information characteristics, and some people are ghost-focused information, so they like to be selfish, stingy, greedy for cheap, and even steal. Some people are focused on the information of the Shura Path, so they like to fight, be unreasonable, jealous, stubborn, vain, etc. Some people are humanistic, so they are unreasonable, impolite, ungrateful, unempathetic, and empathetic.

Each person has their own unique personality traits, which are formed by their many lifetimes, and are also a natural existence, and the reason why you hate them is often because this existence is contrary to your needs and wishes, and contrary to your expectations.

From a humanitarian point of view, there are many "existences" that are indeed inhumane and contrary to the social and moral needs of humanity, so it is necessary to standardize and educate from the perspective of humanity, so that civilization can continue to develop and progress.

From the perspective of your personal cultivation, you can't be hateful, and not hating is not insensitive, but being able to face and deal with it calmly.

Children scold, don't be angry, children are like that, education is definitely needed, after all, scolding is not right.

If you want to subdue hatred and temper and temper methods, here are ten times to encourage you: 1. Treat each other as the same future Buddha. 2. This person came from nowhere, and he used to be my parents, brothers, sisters, and dependents.

3. Hatred and temper are harmless, first hurting one's own soul and polluting one's own nature, and then hurting the other party. Fourth, only by forming a wide range of bad karma, cause and effect will inevitably circulate, and after all, it will be self-inflicted. Fifth, all the Buddhas of the Ten Directions have suddenly stopped their hatred and become Buddhas, and my generation should be the same.

6. Purifying hatred and hatred is bodhi (Sanskrit bodhi), and willful indulgence of hatred and temper is the cause of depravity and depravity, and the retribution is in three paths. Seventh, the achievement of the Buddha's way, there is no natural Shiga, natural Buddha, I want to achieve the Buddha's way, but also pay a considerable price, after all, there is no dream in the world that is not earned. 8. Hatred is the product of the six realms, and there is no reason for the incomparably filthy and impure hatred of the Buddhist path to be stored in the field of the eight senses of a practitioner.

9. The purification and cessation of hatred is the foundation for the achievement of the Four Saints. 10. The Buddha and the Buddha are the same, the law is equal, the law is incomparable, and the nature of hatred at the moment is the Bodhi nature, and the nature is the same, but there is a difference in confusion. (For example, Venerable Ben's book "Questions and Answers on Buddhism").

It's not easy for everyone, not just people and animals.

According to the tips of the Buddhist scriptures: use compassion to eliminate hatred, impurity to eliminate greed, use the number of breaths to eliminate scattered minds, and use wisdom to eliminate foolish minds" Therefore, you can recite the mantra of Guanyin Bodhisattva: "Hum Mani Ba Mei", because Guanyin Bodhisattva is the main characteristic of great compassion;

"Reciting the six-character mantra can destroy and silence all the discriminating thoughts and humming words of the five poisonous afflictions, and destroy the foolish mind; Ma word, destroy hatred; This word destroys my slow heart; The word trumpet destroys greed; Mi word, destroy jealousy; Words, destroy all troubles. “

Holding the mantra is a method, and reciting Avalokiteshvara will also play a role, and it is very important to recite Nam no Ajin Buddha, who is the Eastern Buddha of the Five Directions, and is translating as "Immovable Buddha", "Immovable Buddha", "Non-angry Buddha", "Non-anger Buddha", etc. The paraphrase of (also translated as Ajin Buddha, Ajin Buddha) is immovable, unmoved.

It is very important to be able to recite the truth, so it is recommended to study the patience of the "Treatise on Entering the Bodhisattva's Behavior", which teaches a lot of tips for cutting off hatred.

The Troubles of Hatred] "On Entering the Industry" cloud: "One anger can be destroyed, accumulated by a thousand eons, giving to the good and dying, etc., all blessings and goodness." "A moment of hatred can destroy the merits accumulated over a thousand eons such as giving to sentient beings and making offerings to the Buddha.