What is the ability of the Heavenly Dao, and what does the Heavenly Dao refer to

Heavenly Dao: (Formerly Yahiko).

Slide Show: Creates illusions to contact other members of the Akatsuki Order.

Sealing Technique - Nine Seals of the Phantom Dragon (The technique of resealing the Tailed Beast requires a lot of chakra and time, and the Tailed Beast must first be pulled out of the [Human Pillar Force] body and transformed into a new container; When it was done, [Human Pillar Force] died on the spot. ）

Rain Tiger Freedom Technique: The ability to control the rain, when the rain is blocked, you will know the person's situation (as if it was his reconnaissance technique).

Elephant Transformation Technique: Causes others to get the same appearance as themselves and can use all the techniques they know (including the Blood Inheritance Boundary), but only 30% of all the abilities of the ontology, and the actions are controlled by the ontology, forever losing self-consciousness, and dying once the chakra runs out.

HRE Celestial Sign: HRE Celestial Crusade (Strengthened):

Vientiane Celestial Sign: Opposite to the HRE Celestial Sign, forcibly absorbing "designated objects within the range".

Earthburst Celestial: This spell is the same as the HRE Celestial Sign (Enhanced) that will damage Payne's lifespanThe HRE Celestial Expedition repels all objects to obtain a wide range of power, and the Vientiane Celestial Attraction is to forcibly absorb the designated target, so as to obtain the absorbent power, and the Earthburst Celestial Attraction belongs to the enhancement of the Vientiane Celestial Attraction to create a star-like thing with chakra, and then forcibly attract all the surrounding objects in a large area, not only the specified objects, but also the earth will be attracted to it, resulting in the violent earth, It is said that the Six Dao Immortals used this trick when they created the moon, which caused the earth to crack violently.

The ability of the Heavenly Dao is to control the gravitational force and repulsive force, and there are three tricks: first: Vientiane Heavenly Attraction, attracting foreign objects to one's side, and two:

HRE Celestial Sign: Excludes all external objects around it, including the Chakra Shape of the East and West Three: Earth Explosion Star:

Manipulate gravity and repulsion at the same time, create a huge sphere in the air, and trap the enemy in it (Liudao used this technique to create the moon and trap the body of the Ten Tails, which is naturally the most powerful move, but I personally think that the Shinra Celestial Expedition is destructive and practical、、、 not much worse than this).

Earthburst Celestial Star Universal Heavenly Lead.

Amano didn't say it, it should be to control others or possess the body.

Judah Heavenly Reason, Heavenly Will. "Yi Qian": "Qianheng, the way of heaven is good and bright." ”

Refers to the law of change in nature. "Zhuangzi Gengsang Chu": "The husband is in spring and the grass is growing, and it is in autumn and ten thousand treasures." Spring and autumn, is there nothing to gain? The way of heaven has been done. ”

Refers to celestial phenomena that show signs. "Chinese Zhou Yuxia": "I am not the first history of the imperial traces, and I know the way of heaven?" ”

Climate, weather. Yuan Guan Hanqing The third fold of "Dou E's Injustice": "In this kind of dog days, you will have a resentment that rushes to the sky, and you can't summon a piece of snow." ”

Time, the time of the state attack. The third fold of Yuan Anonymous's "Killing Dogs and Persuading the Town Husband": "This morning and evening is not the time for you to come." ”

Situation, situation. Liu Qing Chapter 8 of "Copper Wall and Iron Wall": "Because the Tibetan rebels are all old people, dolls and mothers-in-law, if the way of heaven changes, people will run to the ** is good?" ”

One of the six paths spoken of in Buddhism.

The way of heaven is the rule of all things and the truth of all things.

There are certain rules for everything. The ancient Chinese way of heaven is the core term of China's 5,000-year-old culture. In ancient Chinese Confucianism, the Tao of Heaven was often associated with humanity and was an important category of Chinese philosophy.

Most of the ancient Chinese philosophers believed that the way of heaven is consistent with humanity and is based on the way of heaven.

It is not appropriate to be an official, to be disrespectful to a father, to be a mother, to be unfilial to a son, and to be obscure for a father, all of them are arrogances. Transgression of the order is to violate the laws of the universe, and if you violate the way of heaven, disaster will come, and the Tao Te Ching says that "man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature." It is said that there are rules of heaven in heaven, there are rules of earth in the earth, there are rules of humanity in man, there are rules of nature in nature, and life in the world must naturally abide by the laws of humanity at all times.

Lao Tzu and Zhuangzi's views on the way of heaven:

Lao Tzu believes that the way of heaven is the principle and law of heaven, and it is an absolute command to man, which must not be violated. Lao Tzu discovered that the world is there, the way of heaven is nothing, and there is born out of nothing, and there is something out of nothing. Furthermore, he expanded non-action into the way of inaction and weakness, in an attempt to escape the suffering of the world.

But he is obsessed with suffocating luck and eventually returns to nothingness, or he becomes a Legalist's meanness, lack of kindness, and heavy punishment and cruelty.

Zhuangzi does not object to having a divination hall born out of nothing, and the level of incomparably higher is higher. But what he opposes is pointing fingers at heaven and talking nonsense, he wants people to revere the way of heaven, to contemplate the beauty of heaven and earth, to understand the heart of heaven and earth, not to cling to being, not to be attached to nothing, but to "nothing". Zhuangzi believes that "nothing is nothing" is that there is nothing, that is, nothing is being, that is, nature, in other words, nature.