What is the relationship between karma and causes, conditions, effects, and retribution?

Karma is the cause, karma.

It is the fruit of karmic inspiration.

Sentient beings are repaid according to karma, not by karma, because karma becomes karma before it can bear fruit.

In fact, karma is a superficial phenomenon, and it is essentially a "mind". Although karma is created by the heart, the heart can change karma. Therefore, the "Guan Puxian Practice Sutra" cloud: "All karma.

The sea is born of delusion, and if you want to repent, sit upright and think about the reality. All sins are like frost and dew, and the wisdom can be eliminated, so we should go to the heart and repent of the six emotional roots. ”

Circulating the six realms, the root cause of vain life and death is ignorance. Lengyan Sutra.

It is said that "one thought of ignorance gives birth to three fines, and the realm is the fate of the length and six coarseness", the bittersweet retribution in this world was originally caused by the ignorance of one thought.

If you get rid of this ignorance, you will become a Buddha.

Karma itself is not suffering, we are attached to karma, and that is why we have suffering. The good and evil karma that has been created by immeasurable eons still exists even after becoming a Buddha. It's just that the Buddha turned these karmas into the fate of sentient beings.

Good karma is for good people, and bad karma is for evil people. The Buddha is at ease, not because he has no karma, but because he can control these karma, manifest different karma according to the different karma of sentient beings, and transform sentient beings according to their fate. If there is no karma, then the Buddha has no relationship with sentient beings at all, and there is no way to transform sentient beings.

Karma is the meaning of connection, relationship, governed by karma, and karma is governed by cause and effect, and karma is the power of the mind.

Causal connection refers to the connection between cause and effect in the development of objective things. Everything in the world is universally connected, and the whole world is a universally connected organic whole. The connection of things is diverse, and the causal connection is one of the universal connections of things.

The causal connection consists of two factors, one is the precedent and the other is the relationship between the cause and the laughing grief. For example, A occurs before B, and A causes B to occur, i.e., A is the original cause of B, and B is the result of A.

Summary. Hello, glad to answer for you. Cause and effect is one of the cores of Buddhism, and the so-called "all dharmas are empty, cause and effect are not empty" refers to one of the cores of Buddhism. Karma is the good and bad causes that one's past creations have caused, and when it comes to the result, one receives the corresponding retribution.

Hello, glad to answer for you. Cause and effect is one of the cores of Buddhism, and the so-called "all dharmas are empty, and cause and effect are not empty" refers to one of the cores of Buddhism. The karmic effect is the good and filial piety caused by the evil cause of one's past work, and when it comes to the result, the fiber chain receives the corresponding retribution.

I'm sorry I don't understand, but can you elaborate on that?

To put it simply, cause and effect means that the occurrence of something is the result of previous actions, while karmic effect is the result of the good and evil causes that one has done.

Karma is a basic theory of Buddhism.

Cause, fate and effect are interlocking and continuous development processes. And karma, looking at it from its point of view, is the result of karma and combination; From his point of view, he is also part of the cause and conditions that provide sufficient or necessary conditions for the subsequent retribution, and so on and so forth.

Of course, the above-mentioned Buddhist theory of karma and karma is the "lack of righteousness" of Buddhism in order to facilitate the learning of sentient beings, or in other words, it is just the "convenient theory" that Buddhism makes to approach the ultimate reality in accordance with the learning ability and level of sentient beings, and it is not the "ultimate meaning" of Buddhism.