All things are born and destroyed by fate, born by harmony and combined, and destroyed by dissipatio

This is a Buddhist concept that expresses the principle that all things are born and perished by fate.

Buddhism believes that the existence of all things arises from the union of conditions and conditions, and that nothing exists alone. Cause refers to a set of conditions and factors that come together to cause something to arise and exist. When these conditions and factors dissipate, things will be destroyed with them.

This concept emphasizes the interdependence and interconnectedness of all things, showing that nothing exists in isolation. All existence is interrelated and arises under the influence of karmic conditions. Therefore, Buddhism also believes that we should learn to cherish and respect every being, as well as learn to let go of attachment to impermanence and change.

A truly perfect life should be left blank, blank, that is, the emptiness that Buddhism says.

The world is the theater that can best express oneself, if one day the story is over, choose to leave, you must really let go, not a desperate banishment.

Believe that when there is no other choice, there will be the best choice.

All laws are impermanent, and dependent arising is empty.

All things are born and destroyed by causes and conditions. The evening cloud harvest is when the tired birds return to their nests.

The Buddha said that the sea of suffering is boundless, turning back is the shore, every return is turning back, and every time you cross the river, there is a boat.

No matter how far the road ahead, eliminate ego, and then eat and drink, the sea and the sky are wide, and they all belong.

The still water flows deeply, and simple people have a pure heart, and it is easier to understand Zen principles.

To get an apple tree.

First of all, there is a seed of an apple, which is the "cause".

But this seed alone will not grow into an apple tree, for example, if you put the seed in the warehouse, no matter how long it is left there, it will not grow into a tree, so the cause alone will not bear fruit.

Be sure to put the seeds in the soil, and with the proper combination of water, sunlight, temperature, fertilizer, etc., the seeds will germinate and grow, and finally grow into an apple tree and bear apples.

The soil, water, sunlight, temperature, fertilizer, etc., are the "edges".

Therefore, the "cause" must be matched with the appropriate "cause", and under the harmony of the cause and effect, the fruit can be born.

Margin is a lot of conditions. There are good and bad ("evil") relationships. Therefore, even the same seed will produce very different fruits.

For example, if you put the seeds in the poor soil, or if you don't fertilize enough, the apple tree will not grow big and the apples will not taste good.

If the seeds are placed in fertile soil and cared for carefully, the fruits will be sweet and delicious. It can be seen that the same cause encounters different conditions, and the results will be very different.

At the same time, because the relationship is formed by the combination of many conditions, the relationship will change constantly. Since the conditions affect the effect, and the conditions work together with so many conditions, if a condition changes or even disappears, then the effect may no longer exist.

In the case of apples, if there is a drought and lack of water, the apple tree will wither. So when the causes and conditions are gone, the effects will be extinguished. In other words: "Causes and conditions are born and combined, and causes are dissipated and destroyed." ”

Wen Huixin is plain.

All things are born by fate. There is no fate, there is fate. If you gather together, you will be born, and if you die, you will disperse. Because of the existence of fate, everything is called all things.

As the saying goes, cause and effect, cause and effect, there is a cause to have an effect. Actually, this statement is not entirely true. In addition to causes, we also need the help of karma.

Margin, which is equivalent to a condition, or a catalyst in a chemical reaction. It is only in the presence of a catalyst that the cause can be transformed into the final effect.

As a simple example, why does water freeze? In fact, the essence or chemical formula of water and ice is the same, which can be understood that water and ice have the same cause.

But under what circumstances can water turn into ice? Only when the temperature is below zero degrees Celsius does the water freeze. This means that the temperature below zero degrees Celsius is the cause of the water turning into ice, and only when this condition is established will it become a fruit.

Therefore, the existence of all things has a cause and a fate, and all things are born because of fate.

In the same way, emotions are also the product of karma, and people have joys, angers, sorrows, and sorrows, and this is the cause. But under what circumstances is joy? What is the case of sadness? This requires the intervention of fate.

From this point of view, if we want to attain results, what should we focus on when we have causes? Learn to recognize fate. Make more friends with good and good relationships, and stay away from bad and negative relationships.

When the conditions arise, the results may be good or bad. Whether it's good or bad, you have to learn to let go, because the result of all this is the result of the causes that were planted in the past. This is called dependent voidness.

Dependent arising voidness, everything is right, everything should happen, everything that happens is fine. Then, continue to plant good causes and gather good karma, and you will eventually get good results.

Stillness gives birth to wisdom. Let the mind calm down, and you can look down on everything. In silence, you will reflect on yourself, know which behaviors still need to be corrected, and which areas still need to be refined, so that life can be sublimated and baptized in silence, and you will move towards enlightenment in self-contemplation.

Let the mind calm down and you will learn to let go. When you let go, your heart is still. If your heart is not quiet, it is because you have not let go. Tranquility leads to all realms.

Let's not fantasize that life is full of spring, everyone's life is destined to be bumpy and bumpy, tasting pain and joy. Life is all about going from one dream to another, from one distant to another. Don't explain life with troubles, forgive the imperfections in life, learn to cultivate with the attitude of entering the world, harvest with the attitude of birth, and follow the fate of bitterness and happiness, and follow the fate of gain and loss, which is also the highest state of life with fate.

Everything arises from fate and is born from thoughts. If you are attached to a certain thing or something, you will suffer from gains and losses, and troubles will follow. If you can see everything and have no obstacles, you will have no fear. Life is often afraid of what comes, when you look down on gains and losses, meaningless success or failure, but smooth sailing, difficulties become auspicious.

The most precious thing in life is to have a normal heart, calm as water, not confused by the five colors of the world, and not fascinated by the flavors of life.

One worry and one joy are all on fire, one glory and one withered are all dust, meditate to see through the hot and cold things, and do not dream of people for eternity. A wise person blindly looks forward; A wise man looks backward in everything; A wise man is one who overcomes others; A wise man is one who overcomes himself. Mind cultivation should be based on purifying the mind, and cultivation should be based on selflessness.

The past, the past, cannot be remembered; Now things, now hearts, just follow fate; The future, the future, the heart, Hugh must work.

The more unsatisfied the mind, the more difficult it is to practice, and any kind of unsatisfying desire will confuse the mind and make the situation worse. Unless we have a contented mind, our practice will be in vain, our practice will get worse and worse, and our mind will become more and more dissatisfied. Anything, as long as we do it seriously, we can definitely do it well.

If we are always dissatisfied, discontentment will become a habit.

Raise flowers with heart, flowers are fragrant; Cook the dishes with heart, and the dishes are delicious; Be a person with heart, everyone is a good person; Make friends with heart, friends are nobles; Love people with your heart, everyone is a relative; Work hard, everything is good. Subdue your own heart, and the demons in your heart can be purified; Make good use of their hearts, but they have no hearts.

The cause and effect of all laws and conditions give birth to ten thousand hungers and fight the law of cause and effect extinguishment refers to the fact that nothing exists independently of this great rotten auspiciousness, does not appear for no reason, but has its cause, and everything does not disappear for no reason, but also has its cause.

Wanfa: refers to anything, and here mainly refers to all material and spiritual phenomena.

Cause: Cause is the cause and basis, and the cause refers to the specific conditions and factors. Cause is based on a specific condition or factor, which also includes all material and mental phenomena.

The Path of Suffering Gathering and Extinction is the Four Noble Truths of Buddhism, Suffering, Everything in the World is Suffering, Gathering, Causes of Suffering, Extinction, Suffering Can Be Extinguished, Path, Method of Eliminating Suffering.

Question: Everything in the world is born because of fate, marriage gathers and things are in the marriage, and marriage is scattered, and things are destroyed.

Answer: To use an analogy, that is, if a child likes to cry very much, his aunt gave him a piece of candy to eat, and he will not cry for a while. In other words, this sentence is a "sugar" for those practitioners to eat in the primary cultivation stage, a "sugar" for these beginner practitioners to be somewhat satisfied and not cry for the time being.

Everything in the world is born because of fate, marriage gathers and things are there, and marriage is scattered, and things are destroyed", which is convenient to say, as a candy to stop children from crying, or as a "fairy tale" to coax junior practitioners not to cry for the time being, it is okay, but it is really not worth explaining.