Seek Zhuangzi s thoughts on people, Mencius s four ends, and Confucius s thoughts on benevolence, ri

Zhuangzi is one of the representatives of Taoist figures, Taoism pursues the unity of man and nature, he sees the laws of nature very large, people are relatively small, and the people in Zhuangzi do not matter to me. Because I am like duckweed and mustard at the same time. But it's not negative, it's open-minded.

For Zhuangzi, it is called "leisure".

The heart of compassion is also the end of benevolence; The heart of shame is also the end of righteousness; The heart of resignation, the end of courtesy; The heart of right and wrong, the end of wisdom. "The four emotions of compassion, shame, resignation, and right and wrong are the sources of benevolence, righteousness, propriety, and wisdom. The main thing is that the quality of people is actually the best in people's emotions.

He does not seek to downplay his emotions in order to conform to nature, as Taoism does. Rather, it is to strengthen one's feelings and pursue noble qualities. In turn, people live in harmony with each other.

1. They are benevolence, righteousness, courtesy, and wisdom. The four ends refer to the four virtues that Confucianism should have, namely: compassion and compassion, and benevolence; The heart of shame is also the end of righteousness; The heart of resignation, the end of courtesy; The heart of right and wrong, the end of wisdom is also this way.

2. Mencius's theory of goodness, benevolence and righteousness, and benevolence are all related to the "four ends" theory, and they are all based on the "four ends". It can be said that the proposal of the "four ends" theory really marks the maturity of Mencius's thought. The theory of "four ends" is an important part of Mencius's thought, and it is also an important contribution of Mencius to pre-Qin Confucianism.

It's not just 5 o'clock

Gentleman: A person who reflects on himself without any guilt.

Make friends: Sincerely advise him and guide him well. If he doesn't listen, he should stop and don't insult himself.

Accessibility: quality integrity, love morality. Good at observing words and feelings, and being humble to others.

Confused: I can't help but feel resentment for a while, forgetting my future and life, so much so that I even affect my relatives and friends.

Fault: Failure to correct a fault.

Morality: Things (except crimes) are fought to do, and the benefits are finally obtained.

Go to crooked thoughts: criticize your own shortcomings, don't blame others for their shortcomings.

Politics: Don't get tired of slacking off in an official position, and be loyal in doing the right thing.

Words to summarize five points.

Self-denial, benevolence, loyalty, forgiveness, integrity, fraternity.

I'm in my second year of high school.

But in our book it seems like a man who would do unto others as you would have them do unto you.

That's all I know!!

What test papers you do, my questions are the same as yours.

Mencius advocated the rule of law and benevolence, he advocated benevolent government, put forward the people-oriented idea of "the people are noble and the king is light", and put forward the theory of sexual goodness.

Internally: Practice respectfully, teach by example.

Externally: Vigorously refuted Yang Mo's fallacy and defended the syllabus of Chinese culture.

One is benevolence, and the other is benevolence, which is not exactly the same.

Confucius's benevolence mainly focuses on the cultivation of scholars themselves, and there are also some politicians' benevolence to the people.

Mencius is different, he rarely talks about benevolence in his own cultivation, but when he talks about the great husband, benevolence mainly lies in the benevolence of the politician to the people.

There is also a difference between the two in terms of political benevolence.

Confucius's benevolent government only talked about lead and resistance in general terms, and there was not much specific content except for the reduction of taxes.

Mencius's benevolent government was much more concrete, proposing how many acres of land and mulberry trees should be in the Huaichun family of the eight mouths, how the monarch should collect taxes, how to make the old people eat meat and wear satin, how to make orphans, widows, and childless old people be taken care of, and the minimum requirement was to let the common people "be full for life and free from death in the fierce year".

Meng Mengqin believes that everyone has a benevolent heart. () Brother Zhi.

a.That's right. b.Mistake.

Correct Answer: a