Appreciate the linguistic characteristics of Mozi, Mencius, and Zhuangzi for example

Mencius's charisma:

Mencius was not only a thinker, but also a character with a rich personality and a special personality. He took it as his responsibility to govern the world and put forward a famous quote about the "big husband". He rejects ill-gotten gains, and absolutely values righteousness over profit.

He is very persistent in principles and understands change. He emphasized that people should have compassion, shame, resignation, and right and wrong, otherwise they are "inhuman". He especially despised and belittled the countryside and villains, and vigorously advocated Haoran righteousness.

Mencius's noble personality is the precious spiritual wealth of the Chinese nation, and its brilliance shines forever and its influence lasts forever.

Mozi's ideology advocates both love and non-attack, worship of heaven and spirits, and use of non-offense, etc., Mozi with its unique personality charm, practical political propositions, and practical offensive and defensive combat readiness techniques in the Spring and Autumn Period and the Warring States Period. In the era of commodity economy, it is of epochal significance to advocate the spirit of Mozi, revive "morality", and reconstruct management thinking.

Zhuangzi seems to be a cynical person, he lived in the Warring States Period, at the same time as King Liang Hui and King Qi Xuan, about slightly younger than Meng Ke, once worked as a small official in the lacquer garden, lived in poverty, but did not accept the heavy money hired by King Chu Wei, in morally he was actually a very incorruptible, straightforward, and quite angular and sharp person.

Although he was indifferent to fame and fortune all his life, advocating self-cultivation and quiet inaction, his heart was full of grief and despair about the state of the world at that time.

It is precisely because the world is filthy that he retreats; It is precisely because of the experience of the yellow finch that he has no quarrel with the world; It is precisely because there is too much unfreedom in life that he emphasizes spontaneity. Zhuangzi highlights his unique personality charm with his spontaneous nature. It is precisely because of his passionate love that he hates it thoroughly, and he thinks that it is better to be an official and harm people's natural nature, and it is better to enjoy himself in a poor life, which is actually a strong awakening and ** to the reality that is too dark and dirty.

Zhuangzi advocates spiritual freedom, so physically, he also tries to achieve a state of freedom that can be achieved without relying on external forces; Zhuangzi advocates that everything in the universe has an equal nature, and that man is integrated into all things, thus ending with the universe. Zhuangzi advocated that the master of life, that is, the human spirit should obey the laws of nature, and should be at peace with the times; Zhuangzi demanded that attention be paid to the cultivation of inner virtue, which is sufficient, and life naturally flows with a self-sufficient spiritual power.

Zhuangzi's relationship between the universe and man is "the unity of heaven and man", and he forgets both things and self, so he has an accessible view of life and death; Zhuangzi believes that it is the Tao that gives us form, and the heavens give us form, and what we need to do is not to damage our nature because of likes and dislikes. He started with the whole life of a person and thought about what kind of life journey a person should go through.

He transcended the limitations of any knowledge system and ideology, and stood in the ring of heaven and on the edge of life to reflect on life, his philosophy is a philosophy of life, and his thinking also has the ultimate meaning.

Mozi is simple, rigorous, and logical.

Mencius was sharp and agitatory.

The most literary is Zhuangzi.

Personal small opinions: "Analects" mainly writes about Confucius, which pays more attention to "benevolence", "Mencius" should pay attention to people's livelihood and start from the bottom, and "Zhuangzi" is more Zen and the way of non-action. I'm in high school, just remember a little!

Be benevolent and forgive yourself as you would not have them do unto you. This is the central idea of Confucianism.

Analects of Mencius.

Lao Tzu Zhuangzi.

The artistic characteristics of Mencius's prose are: full of momentum, sharp pen, full of agitation, and a vertical and horizontal strategist, eloquent; Clever metaphors and allegorical short stories are often used to illustrate the truth, which is vivid and persuasive.

Among the sons of the pre-Qin Dynasty, the artistic achievements of the prose of "Zhuangzi" are the most prominent, Lu Xun once said: "Its writing is full of oceans, and the demeanor is all directions, and the works of the sons of the late Zhou Dynasty can not be the first." ”

Zhuangzi's prose has a unique style among the prose of the pre-Qin Zhuzi.

1. It is to absorb the spirit of mythological creation, and use a large number of fables as the basis for argumentation; Therefore, the imagination is fantastical, and it is the most romantic.

2. Another characteristic of the prose of the Zhuangzi is the good use of metaphors. Originally, the articles of the Warring States period generally had this characteristic, but the Zhuangzi can be used as a metaphor for almost any situation and anything, and it can also accommodate metaphors. It is not only full of metaphors, but also flexible in use, and it is also the most prominent in the prose of the pre-Qin princes.

3. Another characteristic of Zhuangzi's prose is that the language is like flowing clouds, the ocean is unbridled, ups and downs, the rhythm is distinct, the tone is harmonious, and it has the characteristics of poetic language. There is not only the laying out of Fu, but also the rhythm of poetry.

4. In "Zhuangzi", he claims that his creative method is "to take the dialect as the manyan, the tautology as the truth, and the allegory as the breadth" (Tianxia).Allegory is the virtual language that resides in other people and things.

5. "Zhuangzi" with rich allegory and strange imagination, constitutes a magnificent artistic realm, with the artistic effect of prose poetry, but "Zhuangzi" is a philosophical prose after all, and like other Zhuzi Liwen, it belongs to the discussion. It's just that its reasoning is not based on logical reasoning, but shows a descriptive argumentative style.

Mencius can be described as one of the Confucian classics. Not only is it an extremely high achievement in thought, but at the same time, it is also a star in the history of literature. What makes it so great is the peculiarity of his language.

First of all, Mencius

The biggest feature of language is that it is clearly layered and deepened step by step. It's not as good as what we have learned, "There is much help for the righteous, but little help for the unjust." The purpose of this article is to illustrate the importance of "practicing benevolent government" and "winning the hearts and minds of the people", but the author does not get straight to the point, but starts from the time, place, and people in the war, and draws the conclusion that "the time is not as good as the place, and the location is not as good as anything", and deduces the argument that "the righteous are more helped, and the unjust are less helped".

In this way, it is a matter of course, and the article is more cohesive and convincing.

Secondly, Mencius also makes good use of contrasts. In "Fish, I Want It", the author compares "to" and "today" - in the past, for the sake of morality, even life-sustaining food could be dispensed with, but today he has given up morality when he sees ill-gotten wealth that is hundreds of times more expensive than food. Such a contrast makes the author's point of view more distinct and his position firmer.

Also, "analogy" is also a common technique in Mencius. At the beginning of "Fish, I Want It", life is compared to fish, and righteousness is compared to a more precious bear's paw.

In such a comparison, it is self-evident which is more important.

What has allowed the ideas of Mencius to be passed down through the ages is due to the large number of factual arguments used in the book. It's better to be born in sorrow and die in peace

In the opening paragraph, most of the examples of people who are "trapped in the heart, thinking about it and then doing it", and the second paragraph uses the example of a country that "has no home at home and no enemy country outside" to inevitably come back to destruction, and tells the idea that "born in sorrow and died in peace".

Distinct hierarchies, step by step; make good use of contrasts and analogies; There are historical facts to speak, and it will be a big reason if it is not empty. These are the important reasons why Mencius has been recited through the ages, and they are also rare features in ancient classics, which not only make it easy for readers to understand the essence of Mencius, but also point out the direction for our writing.