In which era was Quanzhen School formed, and what is the difference between Quanzhen School and Zhen

At the junction of the Song and Yuan dynasties. Late Song and early Yuan Dynasty.

1. The practice is different.

1. Quanzhen School: The Taoist practice method of Quanzhen School is mainly based on the inner Dan, not the outer Dan talisman, and advocates the dual cultivation of life, first cultivation, and then cultivation of life.

2. Zhengyi faction: Taoist priests of the Zhengyi faction generally practice at home, can drink alcohol, do not hold meat precepts, and can also get married and have children.

Second, the role is different.

1. Quanzhen School: It is believed that cultivating the truth and cultivating nature is the only righteous way for Taoist priests to cultivate, remove lust, recognize the heart and see nature, and make the heart quiet, so that they can return to simplicity and return to the truth, and become immortals.

2. Zhengyi faction: Many of Zhengyi have descendants to inherit the Taoism, and they usually mainly use Zhai Jiao and talismans, and pray for blessings and disasters.

Third, the founding is different.

1. Quanzhen School: Quanzhen Taoism, also known as Quanzhen Sect and Quanzhen Dao, the name is taken from the meaning of "Quandao is true", it is the most important sect of Taoism, founded by Wang Chongyang in the early years of Jin, and is regarded as "Taishang Xuanmen Authentic Sect" by the world.

2. Zhengyi faction: Zhengyi Sect was founded by Zhang Daoling, the ancestor of the Heavenly Master, and was also known as the Five Bucket Rice Road in the Han Dynasty.

The difference between the Quanzhen School and the Zhengyi School of Taoism is that the way of cultivation is different.

1. The Taoist priests of the Zhengyi sect generally practice at home, can drink alcohol, do not hold meat precepts, and can also get married and have children, which is different from the Quanzhen sect.

2. Many of the Zhengyi factions have descendants to inherit the Taoism, and they usually mainly use Zhai Jiao and talismans, and they often pray for blessings and disasters, which are different from the Quanzhen school.

3. In addition to chanting scriptures in the temple and practicing rituals, you must live alone as a vegetarian, you can usually wear vulgar clothes, do not have a beard, and your hairstyle is different from that of the Quanzhen school.

The history of Quanzhen and Zhengyi:

Taoism from the Northern and Southern Dynasties Kou Qianzhi, Lu Xiujing reform, rectification to the end of the Northern Song Dynasty, showing new changes, Fu Zheng school combined with the inner Dan, the formation of "internal refining into Dan, external use for the law" of the Lei Fa system. Based on the cultivation of Neidan, Wang Chongyang advocated the unity of the three religions, advocating unintentional forgetfulness, weakness and quietness, sincerity, less thinking and few desires, and monkhood and practice; Because of the internal cultivation of "seeking to return to its truth", advocating the perfection of both merit and deeds, in order to become an immortal and prove the truth, it is called "full truth".

The predecessor of Zhengyijiao was the Heavenly Master Dao, which originated in the late Han Dynasty, and was taught by the Heavenly Master"Governance"As a unit, the Heavenly Master is the supreme leader, and each ruler is a magistrate, and the sacrificial wine leads the believers, and the organization is quite tight. Ancestor Heavenly Master Zhang Daoling is the founder of Heavenly Master Dao. According to the Taoist records, Taishang Laojun descended to Heming Mountain in Shuzhong on the seventh day of the first month of the first month of the first year of Emperor Yongshou of the Han Yuan Dynasty, and taught the Daoling Sutra and the Sect of the Scriptures, so that he could spread the teachings for the Heavenly Master.

Zhang Lu, the grandson of Hou Daoling, was rewarded by Cao Cao's official position when he went on an expedition to Bashu, and went to the mainland with him, and tens of thousands of families of Heavenly Master Daoists were placed by Cao Cao in Chang'an, Luoyang, Yecheng and other places.

1. The origin is different.

The Zhengyi faction originated from the Han Dynasty, and the Quanzhen faction originated from the Jin Dynasty.

2. The distribution area is different.

The Zhengyi sect is mainly distributed in the southern region south of the Huai River, while the Quanzhen sect is mainly distributed in the vast area of northern China, and it is also interspersed in the southern region (Quanzhen Southern Sect).

3. The historical status is different.

In ancient times (with the exception of the Jin and Yuan dynasties, which were slightly rivaled), the Zhengyi faction was always in an orthodox position recognized by the rulers. However, the Quanzhen sect was not recognized by the rulers, and its influence was far less than that of the Zhengyi faction.

4. Different ways of practice.

Zhengyi faction majored in Fu Gong, Shang Wai Dan, mostly fire Taoist priests (that is, eating meat to marry) but there are also Juguan Taoist priests who live in the palace, but in any case, the implementation of the precepts is still very strict, under the long-term evolution of history, Zhengyi does not pay attention to the study of metaphysics (Taoist philosophy). The Quanzhen sect Shang Neidan, the main life double cultivation.

5. Different factions.

The Zhengyi faction did not have any major differentiation changes after the Yuan Dynasty, and the ancestral court of the dragon and tiger heavenly master (now the ancestral court was temporarily moved to Taiwan). Since its inception, the Quanzhen School has continued to divide into many factions, large and small, among which the largest and most mainstream is the Longmen School.

The Quanzhen school flourished in the Song and Yuan dynasties.

The turn of the Jin and Yuan dynasties, until the fall of the Southern Song Dynasty, was a period of suffering in China's great subway, blood and fire, and the misery of the people, but it was also the heyday of the Quanzhen Dao. The active promoter of the heyday was Qiu Chuji, and the opportunity for change was the summons of Genghis Khan.

At the age of 73, he braved the wind, sand and snow and traveled for more than two years to finally reach the military camp of Genghis Khan in 1222. Genghis Khan was full of condolences for his arrival, summoned him three times and had a long talk. Qiu Chuji made a careful study of Genghis Khan's prescription for curing and the way of longevity, and won the latter's respect, and called him "Qiu Immortal".

Introduction to Quanzhenpai

Quanzhen Dao, also known as Quanzhen School, is one of the two major sects of Taoism. Wang Chongyang of the Jin Dynasty (see Wang Chongyang) was founded, advocating the integration of Confucianism, Buddhism and Taoism, that is, with the purpose of "harmony of the three religions, insight into the heart, and uniqueness of its truth", and the main classics such as "The Moral Spine Sutra", "The Qingjing Sutra", "The Filial Piety Sutra", "The Heart Sutra", and "The Fifteen Treatises on the Quanzhen Lijiao".

Although there are low points in the development of the Quanzhen Path, the wilderness has not stagnated. After the Yuan Dynasty achieved the unification of the north and the south, it provided the conditions for the Quanzhen Dao, which was originally in the north, to spread to the south. Wudang Mountain first became an important stronghold of the Quanzhen Dao.

Following Wudang Mountain, Quanzhen continued to spread south to Jiangsu, Zhejiang, Fujian, Jiangxi and other regions.

The above content refers to the Encyclopedia-Quanzhenpai.