Why is it said that the spirit of do unto others as you would have them do unto you is the spirit

Lei Feng spirit: Lei Feng spirit is named after Lei Feng, with Lei Feng's spirit as the basic connotation, and is constantly enriched and developed in practice, the essence and core of which is to serve the people wholeheartedly and selflessly dedicate themselves to the people's cause. It has become synonymous with the spiritual civilization of our time and a symbol of advanced culture.

The comrades comprehensively and incisively summed up the spirit of Lei Feng as "a class stance with a clear distinction between hatred and love, a revolutionary spirit that is consistent with words and deeds, a communist style that forgets selfishness, and a proletarian fighting spirit that does not care about one's own life." How to learn: I think we need to get out of the trap of formalism first.

In March last year, there was a news that on the day of "Learning from Lei Feng Day", the staff of the Hongye Nursing Home in Yuzhong District, Chongqing City, had just cleaned the railings and windows in the early morning, and they were wiped over and over again by eight groups of volunteers who learned from Lei Feng. In order to receive these "Lei Feng", the staff of the nursing home were busy. It can be seen that the activities of learning from Lei Feng have become more and more formalized and superficial today, and have moved towards the opposite side of Lei Feng's spirit.

The common people said: "Comrade Lei Feng does not have a household registration, so he will come and leave in April." This is the dissatisfaction expressed by the masses in a whining way with the formalism of learning from Lei Feng and going through the motions. In order to make the spirit of Lei Feng truly become the spiritual pursuit of the times, we must first take a clear stand against the formalism of "learning from Lei Feng".

Secondly, now that the economy is developing, the society has undergone tremendous changes, and the connotation of Lei Feng's spirit has also undergone new changes, so it is necessary to innovate the form of "learning from Lei Feng" and implement the spirit of Lei Feng into the daily work and life of citizens, so as to make it people's spiritual cultivation and conscious moral pursuit. We are pleased to see that in the rare ice and snow disaster in southern China in early 2008, citizens in many cities consciously took action to deliver water, food, medicine to the stranded people, and free rides for strangers who are inconvenient to travel. There are also volunteer blood donors next to the blood cart, volunteers and volunteers in the community, and volunteer youth ...... in the western mountainsAren't they all Lei Feng in the new era?

There is also a saying in the Bible, "Do not do unto others as you would have them do unto you," such as do unto others as you would have them do unto you. But "love your neighbor as yourself" is more active, this love has no conditions, it is not that you treat me well, I treat you well, but no matter what you do to me, I must treat you as well as myself. Jesus also taught His disciples in the world, "Unless your righteousness is greater than that of the scribes and Pharisees, you will not enter the kingdom of heaven."

What was the righteousness of the scribes and Pharisees? , that is, conditional love, limited love, and even hypocrisy. But what Jesus said about loving your neighbor as yourself is selfless love, unconditional love, which comes from God's love, because God is love.

What you want for yourself, you can also give to others.

The original sentence should be "Do not do unto others as you would have them do unto you", and it should be "Do not impose on others what you do not want yourself".

Do not do unto others as you would have them do unto you. Meaning: A certain thought or action that even you are unwilling to accept cannot be imposed on others.

What it wants to say is that don't just think about problems or do things from your own point of view, but stand in the perspective of others, put yourself in their shoes, and don't force others to make things difficult

At the center of Confucius's thought is one"Benevolence", so say yes"If you want to establish a person, you will establish a person, and if you want to reach a person, you will reach someone first. Do not do unto others as you would have them do unto you, and do unto others as you would have them do unto you".In other words, you don't want to impose on others what you don't want to inflict on you, and you want others to get what you want to get.

Do not do unto others as you would have them do unto you.

Don't impose on others what you don't like to do.

There is a saying that "do unto others as you would have them do unto you", so what about what you would have done to yourself?

No, because what you like may be what others hate!

Chinese and foreign sages have taught us: "Do not do unto others as you would have them do unto you." This is to imitate us from comparing our hearts with our hearts, and not to impose on others what we regard as evil, pain, or calamity.

Doing to others what you would not want to do to yourself, harming others and benefiting yourself, and basing your own happiness on the suffering of others is of course a serious violation of others. However, this is only one aspect of the matter.

On the other hand, can what we regard as good, happy, and happy be imposed on others? If others don't think they are good, happy, and happy as you do, isn't that also a serious violation of others? In real life, more disputes do arise from forcing others to accept their own interests, opinions, positions, and so on.

On the issue of faith, he tried to unify the world with a certain doctrine he believed in, and even did not hesitate to wage war for it. In terms of way of thinking, living habits, art appreciation, and literary criticism, it is easy for people to think that they are right and wrong, and to denounce what others are right and wrong. Even within a family, it is not uncommon for couples to struggle to change each other's tastes.

This aspect of the matter is often overlooked. People seem.

It is believed that doing to others without one's desires is an obvious evil, and the starting point is to harm others, but the motive of doing to others as oneself desires is good, and it is to help others, save others, and benefit others. As everyone knows, in the history of mankind, the self-proclaimed savior of the world conquerors caused far more suffering than ordinary gangsters. We should remember that what we would do to ourselves is not necessarily what we want, and we should not do unto others.

If it is said that "do not do to others what you would not do to yourself" is the minimum virtue of a civilized person, it opposes the intentional harm to others, and advocates that you live and let others live, then "do not do to others what you want" is the advanced cultivation of a civilized person, which respects the independent personality and spiritual freedom of others, and then advocates that you live according to your own way, and also let others live according to others' way.

Modern society is a society of pluralistic values, and under the premise of abiding by the law, people enjoy more and more freedom in the field of spiritual belief and in the field of private life. It seems to me that this is a process of rationalization, and that those who do to others as they would have done so are the negative elements in this process, and I would not be surprised if they are declared persona non grata by more and more people.

1 What is the central thesis of this article?

2 The original meaning of "seeming" means "as if, as if" and can mean uncertain. The author uses the word "seems" in the second sentence of the paragraph

What is the meaning of the word?

3 Write out the argument process in the first paragraph.

There is a saying that "do unto others as you would have them do unto you", so what about what you would have done to yourself?

I want to establish people, and I want to reach people from the "Analects of Yongye": Zigong said: "If you can help the people by giving to the people, what is it?

Can it be described as benevolent? The son said: "Whatever is benevolent, it will also be holy!"

Yao Shun is still sick! Those who are benevolent will establish people if they want to establish themselves, and they will reach people if they want to reach them. It can be said that the prescription for benevolence has been taken.

This sentence means: If a loving person decides to establish a loving heart for others, others will be kind to you, and if he decides to be open-minded (tolerant) to others, others will be open-minded (tolerant) to you.

"Establish people if you want to establish people, and reach people if you want to achieve people" is an important thought of Confucius, and it is also an important principle for practicing "benevolence". If you can "push yourself and others", you will also achieve "benevolence".

This is an important principle used in Confucian moral cultivation to deal with interpersonal relationships, that is, loyalty and forgiveness, which requires speculation about the thoughts and feelings of others based on one's own inner experience, so as to achieve the goal of pushing oneself and others.