See the meaning of becoming a Buddha and how to achieve it

Those who know are self-aware. Only through continuous self-awareness, recognition of one's own various defects, and then correction of oneself, can one become clear-minded, and then one's mind can be clear-minded, and only then can one's mind be clear, and one's nature can be seen and become a Buddha.

It is important to know what a defect is and what is corrected. Or what is right and what is wrong? In fact, what is right is all the actions that are good, and what is wrong is all the actions that are evil.

So what is good and what is evil? That's a long story. In fact, our ancestors have already told us very clearly.

If you want to learn to be a good person, you must know how to be moral. Knowing morality is the way to enlightenment. What is morality, some people say that morality is the norms and norms for people to live together and their behavior.

So who sets this norm and norm? And what is the reason for that? In fact, our ancestors have set it, and called this code of conduct "etiquette", and the person who keeps the etiquette gradually restricts his behavior, so as to slowly change his habits and thoughts, so that he slowly becomes a good person, a good person.

When you become a good person who truly means the truth, you are very close to the Great Way or to becoming a Buddha.

This is actually cultivation, and cultivation begins with everything in life. Including your eating, sleeping, words and deeds. If you can reach the high-level cultivation state that the sage said, "Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility," then you will definitely be able to see your mind very quickly.

Brother! Everyone's nature is a Buddha, and after realization, a person can become a Buddha when he sees his own nature.

How to achieve the understanding that you need yourself! "Seeing nature with a clear mind and becoming a Buddha with a clear mind" is a realm and a pursuit. Visible in the Vientiane Landscape Without Moving This is the pursuit of the pinnacle of cultivating Buddhism. Amitabha, the Dharma is boundless.

The Sixth Patriarch said that there are 84,000 dusty laborers in the world, and if there is no dust, wisdom will always appear, and it will not deviate from its own nature. Those who understand this Dharma are thoughtless. Without memory, without delusion, with self-truth as nature, with wisdom to contemplate and do not give up on all the Dharma, that is, to see nature and become a Buddha.

He also said that if you are enlightened and do not practice external cultivation, but in your own mind, you always have the right view, and your troubles and toils are often not stained, that is, you are seeing nature. The Buddha-nature of each person is self-sufficient, and it is only because of the troubles and dustiness that it cannot be revealed, but if you can contemplate everything with Prajna, and do not dwell in the appearance, you will be able to see the nature.

In the course of revising the Dharma, the Six Patriarchs pointed out several major points of Zen Buddhism. The "Altar Sutra" says that since the beginning of my method, I have first established no thought as a congratulatory master, no phase as the body, and no dwelling as the foundation. Those who have no thoughts, thinking is thinking about the realm, and the mind is not stained by some realms, it is for the absence of thoughts; Those who have no phase have no reality.

A practitioner must be able to detach himself from all appearances and not take all appearances in order to attain pure dharma. Those who do not live do not think about the future in their thoughts, and they cannot think about the Dharma in their minds. The mind does not dwell in the realm, but it does not dwell.

Based on these premises, Zen people follow a life of non-give-and-go in their daily lives, because they do not live in appearances and always live a very simple and frugal life. The path of Zen practitioners is to experience the Tao in their simple life, in their daily work, from eating, dressing, farming, picking tea, sweeping the floor, chopping wood, and hoeing grass. Therefore, when you ask the Zen masters how to cultivate the Tao, they will tell you that we ordinary people eat and dress differently, and that mortals don't eat well, pick and choose, don't sleep well, think in all kinds of ways, toss and turn.

Zen people, on the other hand, can't eat and eat, can't wear and wear, and are at ease everywhere.

The Heart Sutra tells us to contemplate everything with the wisdom of Prajna, to realize that everything in the world is empty and unattainable, so that our mind can be free from obstacles, and without obstacles, there will be no terror, so that we can stay away from upside-down dreams and reach ultimate nirvana. Nirvana is eternal happiness and tranquility, and only when Nirvana is attained can life be completely liberated from suffering.

Seeing nature and becoming a Buddha means that Zen Buddhism refers to realizing the emptiness of all phenomena, that is, liberation and the absence of afflictions.

Outside the sect, it means that it is different from the sects. Pointing directly at the human heart is to directly point to the mind of all sentient beings, to directly break the mind of separation, and not to do gradually. Seeing nature to become a Buddha refers to seeing the nature of the Dharma and going straight to the place where it comes, without false convenience.

Zen practitioners are all sharp tools, otherwise it is difficult to understand its true meaning.

Don't teach outside the church, don't write it. Pointing directly to people's hearts, seeing nature and becoming a Buddha. It is the main feature of Gudong Zen Buddhism.

And 'not standing words' is one of the representative sentences of this feature. The emphasis is on the qualities of Zen Buddhism that 'transmit the heart from the heart'. In other words, Zen Buddhism believes that the method of the mind can only be transmitted from heart to heart, so there is no need for a separate text.

Pinyin】 jiàn xìng chéng fó Interpretation] 性: 本性. Zen Buddhism believes that as long as you "know your own mind and see your own nature", you can become a Buddha.

Source] Song Shi Weibai's "Continuation of the Lantern Record" Volume 5: "After a long time in Xitan, Tan Yin asked: 'Zen master Xilai came to the west to transmit the heart seal directly to the human heart, and became a Buddha when he saw sex, and the son was born to read the bridge? Shisun Meng said: "Gao Ru A will not." ’”

Example] Related] "Seeing nature to become a Buddha".

Glossary. Seeing Sex and Becoming a Buddha.

Pronounce. jiàn xìng chéng fó

Paraphrase. Sexuality: Nature. Zen Buddhism believes that as long as you "know your own mind and see your own nature", you can become a Buddha.

Cite. History of the Ming Dynasty, Volume 224, Biography 122 ...He said: "The study of Buddhism is not mixed with Confucianism at the beginning. It is the words of Rufang's false sage's benevolence and righteousness, advocating to become a Buddha by seeing nature.

The teaching is said to be straightforward and straightforward, not pretending to cultivate. Therefore, the commentary is fragmented, and the scriptures are used. Introduction to the Diamond Sutra and the Diamond Sutra ...It cannot be obtained through words and simple logical reasoning. Because of its spirit and the sale of Chang Zen Buddhism "directly to the hearts of the people, see the nature of the Buddha."

The concept is in line, and the "Diamond Sutra" is after the five ancestors of Zen Buddhism, Hongren, and the six ancestors. The Whole Tang Dynasty Part 08 Volume 715 ...It is in the storage room, and in addition to greeting the peace, it is in the realm of the gods. Ask the corpse temple Zen master, the scriptures say that the earth is universal to all sentient beings, and see the nature to become a Buddha.

Road. Answer: The Buddha is like the moon in the water, which is not desirable.

Later, he asked the master and said. Night Rain and Autumn Lantern Record" Three Episodes Volume 1 Prophetic Monk .Also.

The so-called Zen people, the first ancestor of the East, Master Bodhidharma, the purpose of the Hongjiao Sect, do not set up words, but see the nature of the Buddha.

Although the subsequent sect was divided into five sects, it was not static. What do you want to learn? "Foresight said:

Twenty-four Historical Popular Romance "The Tenth Chapter of Li Laozi Shakya's Sayings on the Sutra .Accept the three words of peace of mind.

The cover is safe to collect, and the self-ability to collapse the cong to see the nature of the mind, and become enlightened, the so-called that the heart is a Buddha, and the mind becomes a Buddha.

Also. The Buddha is also awakened; Bodhisattvas feel affectionate; Those who do not have the south will also take refuge; Pander to.

Pinyin】 jiàn xìng chéng fó Interpretation] 性: 本性. Zen Buddhism believes that as long as you "know your own mind and see your own nature", you can become a Buddha.

Source: Song Shi Weibai's "Continuation of the Lantern Record" Volume 5: "After a long time in Xitan, Tan Yin asked: 'Zen master Xilai came to the west to transmit the heart seal directly to the human heart, and became a Buddha when he saw his nature. The teacher said to guess luck: "A can't." Shed Zhao teasing'" chain sells. Example sentence:

The Sutra of the Six Patriarchs: "The ancestors knew and understood the nature, and Hui Neng said: 'If you don't know your own heart, it is useless to learn the Fa. If you know from your own heart and see your own nature, you will be called a husband, a celestial teacher, and a Buddha. ’”

When you realize your true mind and nature, you are a Buddha. Why, because the original mind and nature are Buddhas, and to realize is to attain. However, the Buddha in this disturbing place is generally not the perfect ultimate fruition, but the true Buddha, and between the bodhisattva of the first residence and the enlightened bodhisattva such as the Slow Li Block, the perfect Buddha is the ultimate Buddha.

Seeing one's nature to become a Buddha means that as long as one "knows one's own mind and sees one's own nature", one can become a Buddha with open repentance.

From Song Shi Weibai's "Continuation of the Lantern Record" volume 5: "After a long time in Xitan, Tan Yin asked: 'Zen master Xilai came to the west to transmit the heart seal directly to the human heart, and became a Buddha when he saw his nature, what would the son do? The teacher said, "A certain person can't." ’”

The "seeing" of "seeing nature and becoming a Buddha" refers to the meaning of enlightenment, not seeing with the naked eye; Sexuality: Nature. The "becoming" of "let the right person become a Buddha" is an adjective, which refers to the realization of the inherent Buddha nature and bodhichitta of the essence.

The explanatory nature of seeing the nature of becoming a Buddha: the nature of it. Zen Buddhism believes that as long as you "know your own mind and see your own nature", you can become a Buddha.

Word Breakdown Explanation of Insight Buddhist Language. It is said to be the Buddha nature of enlightenment and purity. "The Altar Sutra: Digging Like a Product":

If you are enlightened, you can't cultivate externally, but you always have a correct view in your own mind, and you can't get rid of your troubles and dust, that is, you can see nature. Ming Li Zhen "Answer to Deng Shiyang": "If people can be empty, then it cannot be said to be too empty."

What is the wonder of wanting scholars to become Buddhas in the explanation of Buddhist language. It is said to be forever free from the troubles of birth and death, and to attain supreme enlightenment. "Lotus Sutra Conferral Notes":

When you make offerings to the two trillion Buddhas, you should become a Buddha. "Song Shu Xie Lingyun's Scattered Debate": "Too Shou Meng Yi is sincere in his affairs to the Buddha, and he is despised by Lingyun, and he is said to be a good man."

To attain the Tao should be wise.