How to practice the Mahayana Bodhisattva Path, how to practice the Bodhisattva Path?

How to practice the bodhisattva path, first, develop bodhichitta, and second, practice bodhichitta. Those who develop bodhicitta are in line with the wishes of Buddhas and Bodhisattvas, such as the forty-eight vows of Amitabha Buddha, Medicine Buddha.

The Twelve Great Vows, Shakyamuni.

The five hundred vows of the Buddha, etc., are often read and recited and studied with the pleasure of entering. Those who practice bodhi practice often practice generosity and forbearance, and strive to concentrate on the six paramitas of wisdom, which are the daily practices of the bodhisattva path, which are implemented in the four cameras. This is basically how to practice the bodhisattva path to correct one's mind and actions.

To practice the Mahayana bodhisattva path, two main conditions need to be met: developing bodhichitta and practicing bodhichitta.

Bodhicitta refers to being consistent with the motivation of the Buddhas and Bodhisattvas, and being willing to achieve liberation and help sentient beings with their own efforts and practices. This requires regular recitation and study of Buddhist scriptures, understanding the aspirations of Buddhas and bodhisattvas and the suffering of sentient beings, and cultivating compassion and bodhichitta as motivation for spiritual practice.

Practicing bodhi refers to increasing one's good roots and merits through specific spiritual practices, so as to gradually approach the realm of Buddhas and Bodhisattvas. This requires the practice of the six perfections, namely, generosity, vows, patience, diligence, meditation, and prajna, in order to correct one's mind and actions. At the same time, it is also necessary to cultivate an otherworldly, calm and relaxed temperament, to convince people with virtue, so that all sentient beings can feel their own receptive power.

It should be noted that in the process of cultivation, it is necessary to avoid using improper means to influence others, such as power, force, etc., as this method can easily lead to counterforces. The best way to influence is to convince others with virtue, to use compassion and bodhichitta as a basis for helping others with your own actions, so that they can feel the power and warmth of the Dharma.

In addition, in the process of cultivation, it is necessary to constantly repent of one's karma, overcome one's troubles and habits, and continue to practice diligently, so that one can gradually approach the realm of Buddhas and Bodhisattvas.

In short, the practice of the Mahayana bodhisattva path requires the practice of developing bodhichitta and practicing bodhichitta, and at the same time, it is also necessary to constantly overcome one's own karmic obstacles and afflictions, and to develop an otherworldly temperament and receptivity, so as to gradually approach the realm of a Buddha and a bodhisattva.

Arhat fruit position, break ego, no one and I are different, only go but do not come.

The bodhisattva fruit position, breaking the human attachment, there is no difference between the three realms, you can come and go, but you must always take the initiative to maintain the precepts and not retreat.

The Buddha's fruit position, come and go freely, talk about cultivation and retreat, the vacuum is wonderful.

To be able to ask such a big question is worthy of admiration!

To put it in simple terms, to practice the Mahayana Bodhisattva Path, we must practice it from six aspects, namely, generosity, vows, forbearance, diligence, meditation, and prajna, and when we have reached perfection, we will become a Buddha.

The goals are ambitious, not easy to implement, and may become empty talk. Great oaks from little acorns grow.. From the initial beginning of the mind to the attainment of the attainment of the perfection of Bodhi, the mind of all sentient beings runs throughout.

We are not the upper roots, we must first eliminate karma, cultivate blessings, then meditate, meditate, and finally open up wisdom. How to eliminate karma, how to cultivate blessings, how to get rid of self-grasping, and slowly hone it in work and life.

If I hear the Dharma, I understand the Buddha's knowledge for a while, the minds of all sentient beings go around the body, and when I hear the words of the world, the three Tibets of one heart are separated from each other, and the ten thousand laws are not empty, and the wisdom gushes hard to stop.

Master Yinguang, after passing five levels and cutting six, he will be enlightened by Bodhi.

Four words: according to the religion.

Expansion means practicing according to the methods in the scriptures that the Buddha said.

Or: 6 degrees or even 10 jackfruit.

I think the bodhisattva path is an outer path, and the so-called Mahayana is also a foreign path. Because it laughs at the arhat as a self-reliant man, and declares that the bodhisattva is self-interested and altruistic, and that the Mahayana purifies all sentient beings. Although it is very gorgeous, it exposes the unbroken self-grasping, otherwise what is there in the eyes, and what sentient beings are there?

Follow all sentient beings, let sentient beings rejoice, and live with fate, respond to requests, and do what you feel.

Observe that everything in the world is good, develop bodhicitta and make bodhi vows.

To save sentient beings, but first of all, you must be enlightened yourself.

Old Master--- so to learn Buddhism, the four groups of initiates, whether they are monks at home, must have great wisdom and great compassion, this is the Bodhisattva Way!

The old master --- practice, remembering that in life, the theories in the scriptures become our thoughts and opinions, and the teachings in the scriptures become our life behaviors, and we practice the bodhisattva path everywhere in everything we do. The Bodhisattva path is in daily life, learning Buddhism at home, the family is the dojo, your family is the first object of your enlightenment, you really cultivate well, why don't your family members rejoice? How not to admire?

Really dry! If you do everything that the scriptures say, you will naturally move your family, and if you are moved by your family, you will definitely be moved by your neighbors and fellow villagers, and this is called truly practicing the Bodhisattva Path. This

"Broad and Strict Purity and Non-Retreating Wheel Sutra": If a good man is a good woman. Faith is the recitation of the faith. and even those who write scriptures and make offerings. It is sufficient to practice the six paramitas.

Amitabha!

The Pure Land Method has three universal quilts, and Litton collects them all.

It is the special method taught by Shakyamuni Buddha

It is the only easy path of the bodhisattva path

The rest of the methods are the "Pathway Method", and it is difficult to practice the Bodhisattva Path that is difficult to do, and it is difficult to endure and endure the time of the three great monks

The purpose of practicing the Dharma is to be reborn in the world of bliss first, and if you have a bodhichitta wish, you can also be reborn in bliss.

Entering the non-life method of forbearance, becoming a bodhisattva (non-retreating bodhisattva) can quickly and truly benefit sentient beings and achieve complete results!

How to practice the Pure Land Method, the Eighty-Four Thousand Methods?

Lengyan Sutra The general trend to the Bodhisattva recites the Buddha Yuantong Chapter "Cloud:

I am the cause of the place, with the mind of the Buddha, [into the absence of life and forbearance]; Now in this realm, the Buddha is remembred, and he returns to the Pure Land.

The Buddha asked Yuantong, I had no choice;

All take six roots, pure thoughts one after another], get samadhi, Si is the first. 」

It is recorded that the Bodhisattva has to have a big heart to save everyone in the world, but you can't make a wish with the sixth consciousness heart, that is the mind of birth and destruction. For details, please see the Lengyan Sutra to explain the vernacular is easy to understand. There are also 25 ways to practice for saints.

"On Entering the Industry" explained by Guru Sodaji.

I believe that serious study will be rewarded.

When a person becomes a Buddha, he becomes a Buddha. Looking at the story of the Living Buddha of Jinshan, maybe you can get a glimpse of it.

Manjushri said: Good man, Bodhisattva Mahasattva has no birth and no destruction, non-birth and destruction, after all, there is no remaining life, nothing to say. Bodhisattvas practice bodhi in this way.

Repeating Narayan, the Bodhisattva knows that the mind has been extinguished and cannot do anything, the future mind is not capable of doing it, the present mind does not stop being unable to do it, and the present mind does not come and go, the Bodhisattva Mahasattva can do so, and the name is Bodhi.

The Buddha told the sage the Great Wisdom Bodhisattva Mahasattva. Great Wisdom. There are four dharmas that are called great truthful practitioners.

What four. One is good at knowing his own heart, and seeing the reason. The two are far away from birth, dwelling and extinction.

The three are good at understanding whether there is a reason for the external law. The four are happy to cultivate the inner body and prove wisdom. Great Wisdom.

The bodhisattva's attainment is like this in the four dharmas. Those who have attained great accomplishments and practiced truthfully. Great Wisdom.

The Bodhisattva Mahasattva observes the Three Realms but is bent on doing so. Away from me, I am dead. Immovable and unconscious.

Leave the trade-off. Attachment from no beginning. The Three Realms Xun Xi drama discusses the heart.

All kinds of colors are often tied to each other. The six realms of the world of the body and the living apparatus are false. Great Wisdom.

It is the name of the bodhisattvas Mahasattva, who knows the appearance of their own minds. Great Wisdom. The clouds and all the bodhisattvas Mahasattvas see that they are far away from birth, dwelling and extinguishing.

It is said that contemplating the Dharma is like an illusion like a dream, so all the Dharma is born from the two kinds of others, and there is no reason for it. To follow your own heart and now know the reason. There is no external law.

All knowledge cannot be seen, and all causes and conditions are not accumulated. Seeing the Three Realms has a cause. I don't see all the laws inside and outside, and there is no substance.

Stay away from the laws of life and the wrong ones. Entering all the Dharma is like an illusion. The Bodhisattva was famous at the time, and there was no way to endure life in the beginning.

Away from the mind, consciousness, and the five dharma bodies are the same. There is no self and no self. and even died unmovingly for the eighth time.

The Bodhisattva "cultivates" in the "non-seeking", and the Bodhisattva "acts" in the "promising".

I don't want to have more children, more blessings, more longevity, and more incense; In order to save all living beings in the world, life, old age, sickness and death, no resentment, love, parting, five aggregates, and I am willing to stay in hell and never come out.

ps: It is impossible to cultivate comfortably without tribulation, and there must be tests (in order to achieve enlightenment).

If you have any disagreements, please bear with me!

The six degrees of ten thousand lines, the Huayan Sutra is very detailed.