The Tao is very good, and it is very good. How to understand it correctly?

Tao can be very Tao, and the name can be very famous" are the opening two sentences of Lao Tzu's "Tao Te Ching".

What do these two sentences mean?

To understand the meaning of these two sentences, we must first figure out what Lao Tzu's Tao Te Ching is trying to explain.

Lao Tzu wrote the moral chapter, aiming to point out to the world the way of the sage who can avoid disasters for the body and society.

"What is it?"

"Tao" is the law, the law of nature, the law of life.

"The Tao is very Tao" that is to say, the laws of life can be known and mastered, but they are not what we usually know.

In the Tao Te Ching, the Tao is explained in detail, the most important point of view is "existence" and "non-action", which are two aspects of the unity of opposites, and the detailed explanation can be found in the Tao Te Ching.

"Name" has two meanings in these two sentences, one is fame and fortune, and the other refers to the appearance of people or things. "Tao" is an internal and actual thing, while "name" is an external, imaginary thing, that is, what is commonly called "false name".

"Fame can be famous, not famous" means that real fame and fortune can be obtained, but it is not the kind of "false name" that is commonly believed.

These two sentences tell us a truth, we must correctly understand the laws of life, and only from the laws of life can we seek real fame and fortune, that is, what Lao Tzu said "extraordinary fame".

Of course, the "name" mentioned here does not only refer to the name, otherwise Lao Tzu would be too superficial.

But it also illustrates the importance of a name, and a good name can add a name to a name.

I don't dare to say that I am superior, let me tell you my understanding, the avenue is nameless, ruthless, and invisible. So unspeakable. The avenue is eternal, so we can't say clearly, it changes or doesn't change.

There are many translations of that sentence, among which there is "Tao, but Tao" is not "ordinary Tao", which means that the Tao, if it can be spoken, is not an eternal Tao. But the Tao is "eternal", so it cannot be spoken, and it is not the Tao everywhere.

As for how you interpret it, it varies from person to person.

This sentence shows that the Tao is in motion and is in a constant process of change.

The word that can be spoken is not the word of eternity.

The correct explanation of the Tao is as follows:

It can be simply understood that if the "Tao" can be spoken, then it is not the eternal "Tao", that is, the double negation, in short, the "Tao" cannot be spoken. In ancient times, Han Fei, Yan Zun, Wang Bi, Cheng Xuanying and others all advocated this view, believing that "the Tao cannot be spoken".

It is believed that "constant" means "constant", and that although the Tao can be spoken, the Tao is not constant and unchanging, but develops and changes. The third interpretation, "Chang", is not interpreted as "constant", but thinks:

Although the Tao can be spoken, it is not the way that people think it is.

There are also people who believe that in order to explain "the Tao is the way, the very way", it is necessary to connect the following, so that we can be more thorough. In the "Tao Te Ching" straight to the point to introduce the concept of "Tao", thinking that "the Tao is the Tao, the very Tao", it also said: the name can be famous, the very famous.

Nameless, the beginning of heaven and earth, famous, the mother of all things.

Tao Te Ching is a classic philosophical work of Lao Tzu, the founder of Taoism, during the Spring and Autumn Period and the Warring States Period. Tao Te Ching is also known as "Lao Tzu", "Tao Te Ching", of course, "Tao Te Ching" is also known as "five thousand words", "Lao Tzu five thousand words", as the name suggests, the Tao Te Ching is only more than 5,000 words, and the current version of the Tao Te Ching is the Three Kingdoms period, Cao Wei philosopher Wang Bi notes, the full text of 5162 words.

Tao Ke Dao, Extraordinary Dao" is a classic quote in Lao Tzu's Tao Te Ching, which can be understood and interpreted from different perspectives.

One explanation is that the Tao is a being that transcends words and concepts and cannot be accurately described or defined. Words and concepts are only tools for expressing and understanding the Tao, not the Tao itself. Therefore, "Tao Ke Dao" refers to the fact that we can express and understand the Tao with words and concepts, but this expression and understanding cannot fully capture the essence of the Tao.

"Extraordinary Dao" means that the Tao transcends words and concepts, and is an existence that transcends human cognitive ability.

Another explanation is that the Tao is a being that transcends opposites and dualities, encompassing the essence and inner connection of all things. Therefore, "Tao Ke Dao" refers to the fact that we can recognize and understand the essence and inner connection of things, but this knowledge and understanding is only relative and limited. "Extraordinary Dao" means that the Tao transcends opposition and duality, and is a starving grandchild beyond relative and finite existence.

In short, "Tao can be Tao, extraordinary Tao" is a generalization and expression of the essence and characteristics of Tao, emphasizing the transcendence and absoluteness of Tao. The meaning and significance of this phrase can vary from person to person, depending on the beliefs, philosophical views, and ways of thinking of different people.

The Tao can be the Tao, and the very Tao is understood as follows:

"Tao can be Tao, extraordinary Tao" means that "Tao" can only be understood, not spoken; If it can be expressed in words, it is not an eternal "Tao". That is, the laws of life can be known and mastered, but because the thing is developing and changing at any time, the current thing is not what we have known in the past.

Tao can be Tao, very Tao" from the beginning of the "Tao Te Ching" of Lao Tzu. The text of the Tao Te Ching takes the philosophical meaning of "morality" as the outline, discusses self-cultivation, governing the country, employing soldiers, and maintaining health, and mostly takes politics as the purpose, which is the so-called "inner sage and outer king" of learning, which is profound and extensive, and is known as the king of all classics.

Introduction to the Tao Te Ching

Tao Te Ching, the philosophical works of Lao Tzu (Li Er) in the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Texts", is a work before the separation of the sons of the pre-Qin Dynasty in ancient China, and is an important ** of Taoist philosophical thought. The Tao Te Ching is divided into two parts, the first part of the original text is "The Book of Virtues" and the second part is the "Book of Things".

The Tao Te Ching is one of the greatest masterpieces in Chinese history and has had a profound impact on traditional philosophy, science, politics, religion, etc. According to UNESCO statistics, the Tao Te Ching is the most widely translated and published cultural masterpiece in foreign languages except for the Bible Bright and Chaotic.

Explanation of Dao Yu.

The coat worn by a Taoist priest. Ming Tian Rucheng "West Lake Excursion Zhiyu Bi'an Yu": The Queen Mother then Xuanrong Xuanhe Hall Jade Shaft Agarwood Trough Three Gorges Liuquan Zhengruan side, white jade Jiuzhi Daoguan, North Pearl Rim leading Daoyu. ”

Word decomposition Explanation of Tao Tao à road, direction, path: road. Railway.

Minded. Fingers, laws: truths.

Morality. Moral. There is much help for the righteous, but little help for the unjust.

Academic socks or religious system of thought: Taoism. Preach.

Monasticism. Method, method, technique: doorway.

Healing. Refers to "Taoism" ( China Spring and Autumn Warring States Period Explanation of 氅 ǎ coat, coat: 大氅.

In ancient times, the potato referred to the feathers of a water bird that resembled a crane, which was used to make clothes and flags in the guard of honor. Ge Yu.

Halberd. Radical : Hair hood head.

Tao Te Ching begins, "The Tao is the Tao, the very Tao; The name is famous, and the name is not very famous. ”

How do you explain that?

The usual interpretation is: "Tao", if it can be said, then it is not an eternal and unchanging "Tao"; A name, if it can be named specifically, is not an eternal "name".

Here, the first Tao is a noun, and the second Tao is a verb; In the same way, the first name is a noun and the second name is a verb.

Judging from Wang Bi's note, "The way of the Tao (the second way) is the name of the source of the road (the second name), and the name of the source of the friend (the second name) refers to the shape of things (here refers to the specific things that can be seen and have images), which is not normal." Therefore it is not to be said, and it cannot be named. Indeed, the second way has the meaning of "to say", and the second name has the meaning of "expression, name".

But Mr. Nan Huaijin has a different understanding: he said that the Tao has the meaning of "saying", which began in the Tang Dynasty and demolished the reeds, and Lao Tzu's Spring and Autumn Period used "say" instead of the Tao.

Interestingly, in Nan Lao's "Lao Tzu He Said", there is no "What is the solution?" Answer. Suppose we want to ask, what kind of interpretation should be given to the two Taoist characters in the first sentence of the first chapter of Lao Tzu?

I can only say: I can only see Lao Tzu in person and ask clearly. ”

I understand that the first Tao (name) is metaphysical, and the second Tao (name) is metaphysical. It can be understood that it can be described or addressed. Their relationship is the relationship between the general and the individual.