What does it mean to be a bodhisattva? What does it mean to walk in deep prajnaparamita?

The old mage --- PrajnaParamitaTaken together, "many" is the ultimate wisdom of perfection, and it can be seen that there is a difference between this and general wisdom.

The old master ---Doing deep Prajnaparamita", so the meaning of this sentence is that the bodhisattva has attained the profound state of Prajnaparamita according to the wisdom of perfection.

There is an explanation at the bottom of this, "walking" is practice, it is to train the mind through experience, in the material environment, the personnel environment, in good times and bad times, what to practice? Ordinary minds are not pure and unequal, but Buddhas and Bodhisattvas are truly enlightened people, so in the midst of all good and bad times, to cultivate a pure mind, to cultivate an egalitarian mind, this is called cultivation. So the meaning of this phrase is that the bodhisattva has attained the profound state of Prajnaparamita according to the ultimate perfection of wisdom.

Say "deep", deep to shallow. In the sutras, there are two kinds of shallow and deep, and the person is empty, which is the one who breaks the ego, but when it is seen in emptiness, it is not seen and there is no emptiness, and this is the initiate of the three vehicles, which is called "common prajna". Then this one is shallow.

The three yanas refer to the arhats.

The Buddha of the branch and the Bodhisattva of Quanjiao, that is, the Mahayana Initiation of the Sage's family.

The second category is called "deep paramita", which is the emptiness of the Dharma, which not only emptiness of the person and me, but also the emptiness of the Dharma, and further breaks the Dharma. Not only is it empty, but it is not empty. Then this is different from what the previous three people have seen and realized, and this is called "non-common prajna."

That is, the Bodhisattvas who live above the beginning of the Yuan religion are testified, and the Bodhisattvas who teach the so-called practical teachings, including the Mahayana religion and orthodoxy.

Yuanjiao, what these bodhisattvas have proved can be said to be "deep prajnaparamita".

This "illumination" is Kung Fu, which is the application of wisdom and the pivot of spiritual practice. These three wisdoms are all wisdom, all kinds of wisdom, all kinds of wisdom, and the application of wisdom, that is to say, in our daily life, the six roots are in contact with the external realm, our opinions, our views, and this belongs to wisdom. Those who contemplate the depths of emptiness can see the thoughts and troubles, this scripture.

There is an explanation later, showing all wisdom and seeing the true meaning; The true meaning is what we now call ontology in philosophy, seeing the body. The second kind of false view can cut off the confusion of dust and sand, show the wisdom of the Tao, and see the truth of the vulgar. The common truth is the phenomenon, and if you have a complete understanding of the natural phenomena of the Dharma realm, this kind of wisdom is called the wisdom of the Dao.

The third kind of Madhyamaka is deep, which can break through ignorance and reveal all kinds of wisdom, all of which are all the wisdom of the Tao mentioned above, and all kinds of wisdom are not two with the wisdom of the Tao as mentioned earlier. From this, it can be seen that the first two contemplations are on one side, and do not achieve harmony and consummation. At this time, I contemplated the deep kung fu and knew all the natures, and the directors were one and not two, so the truth of life in the universe was completely understood, and there was no doubt at all, which was the wisdom of perfection.

This sees the middle truth, which is the truth of the ultimate perfection. Where did you see it? From the aggregates.

Seen inside.

This sentence originates from: The Bodhisattva of Contemplation of Self ...... when he is doing deep Prajnaparamita

Xing: Practice. Deep: In deep meditation.

Bodhisattva Practice: Bodhisattva practice is ...... in deep meditation

Meaning: When practicing the Heart Sutra in depth. Uttering the Mahaprajnaparamita Heart Sutra.

When doing deep prajnaparamita,"OK", made here"Merit"Untie; "Deep", then it is interpreted as having a very deep cultivation and having reached a very deep realm. When it comes to this kind of kung fu, it is achieved step by step from shallow to deep; First of all, the initial mind, the practice of observation and examination, which requires that the mind is always there, to sweep away delusions, to live in the Buddha realm, and to see only the Buddha color; The ears only hear the sound of the Buddha; The body is only in the Buddha realm, so that you can see the true heart. But this is only a superficial effort, and further requires that after the mind is natural, it can be unintentionally kept and not affected by the outside world.

Prajnaparamita means liberation from emptiness, and it can also be interpreted as the great wisdom of reaching the other side. This is because only by attaining the perfect nirvana can we completely liberate ourselves from the predicament of life in the reincarnation of the Three Realms. And if you want to attain the perfection of emptiness, you must "practice honestly, and not just do it, but also practice deeply, that is, you must deepen this great wisdom to the deepest part of your life, so that you can maintain your immovable nature in the face of any external circumstances, so this sentence cleverly points out the word "deep practice", because this is the key point of practice, if you don't keep the mind on it and keep it all the time, you can't really liberate yourself from the Three Realms and break the cycle of samsara forever.

Therefore, if a cultivator really has the "Heaven-Rushing Ambition" of the Three Realms, he must work hard to truly fulfill his wish!

This kind of ancient book, don't look at the meaning of others, it's best to look up the dictionary and get the meaning through your own perception. There are too many subjective factors added to the books compiled by modern people, as long as you read the books of this modern person, there is only one direction, which is often not the original meaning of ancient books, and also loses the reason of educating people with books.

This Buddhist doctrine does not have to fall into religious thought to read this sentence.

My understanding is: Contemplating the bodhisattva of self-being, when he walks in the deep prajnaparamita, he overcomes all suffering.

Bodhisattva: Enlightenment Prajna: The metaphysical body of the Tao, which flows out naturally. Paramita: Reach the other side.

By observing and hearing the evolution of the state of affairs and gaining understanding, doing more good thoughts will naturally lead to the other side of the goal (the sea of life and death, to the other side of Nirvana), gain insight into the essence of things, peel off the fog of falsehood (color, receiving, thinking, acting, and knowing will directly affect people's judgment), so that they are no longer negatively affected (false **, the pain of deception), and see the essence of things.

Doing is practice, and deep prajnaparamita refers to prajnaparamita. Prajnaparamita is the ultimate meaning of the wisdom of detachment. This wisdom is the wisdom of liberation, the freedom from all afflictions and sufferings, and this is the wisdom of sentient beings to be free from all suffering.

Entering into the deep prajna samadhi is entering the wisdom mind of liberation and attaining the nirvana mind of the Buddhas.

Holy Order: The Bodhisattva of Contemplation. When you go deep into Prajnaparamita, you see the aggregates.

This is classical Chinese, you find a translator by yourself, not necessarily what he translates is right, you have to understand it yourself.

This is the first sentence of the Heart Sutra, which means: Avalokiteshvara (i.e., Avalokiteshvara) when he is practicing the vast and perfect wisdom of Prajna.

This is a description of the state of enlightenment.

There is a meaning behind the text.

Righteousness can only be understood when it is truthfully proven to the level.

Taken literally.

The edges are not touched. After enlightenment, it is a kind of great freedom.

Very free and easy realm.

Avalokiteshvara Bodhisattva, that is, Avalokiteshvara, translates by different names. When doing deep Prajnaparamita, when practicing deeply and observing wisdom to the other side, one sees that the five aggregates are empty, and uses wisdom to take care of the five aggregates (the consciousness of the mind) without self-emptiness.

Sanhesi is interested in learning the "Three Character Sutra of the Universe"!!

Avalokiteshvara: Avalokiteshvara.

Prajna: It refers to the wisdom of truthfully knowing everything and the origin of all things. Prajna is all about the wonderful use of the mind.

Polo: It refers to the fact that "the other side" has a degree of character, so it is assumed that there is a river of life and death, and sentient beings have to spend time on the other side of the pure shore in this side of suffering.

The five aggregates are: feeling, receiving, thinking, acting, and knowing. One, color. It refers to matter; Second, accepted. acceptance, feeling; Three, think. thoughts, thoughts; Fourth, OK. action, artificiality; Fifth, knowledge. Conscious.

The general idea (limited personal understanding) is: Avalokiteshvara Bodhisattva has been deeply settled, and wisdom has reached the other side. The essence of seeing the five kinds of color, receiving, thinking, acting, and knowing is emptiness.

The universe comes from **, and everything in the universe comes from? Both traditional Chinese culture and Orthodoxy believe that the universe was created by God, and all things in heaven and earth were also created by God. For example, in China, there is a legend that Pangu opened the world and Nuwa created people; In the West, there is the story of God's creation of Adam and Eve.

If one day the universe disappears, everything in the universe does not exist? As you said, within a certain range of the universe, if the universe disappears, everything in the universe will not exist. This principle was taught by Shakyamuni Buddha as "becoming, dwelling, deteriorating, and perishing."

This is terrible for the beings in the universe, and this is the situation of the beings in the end of the Dharma period.

It has always been popular in religion that before the catastrophe of the end of the Dharma period comes, the future savior will come to the world to save people. For example, in Judaism, there is a Messianic salvation; There is a legend of Maitreya saving the world in Buddhism. Qian Wenzhong, a master of Chinese culture, said

The belief in Maitreya and the worldwide belief in the Messiah are closely related and influence each other. The belief in Maitreya in India is an integral part of the belief in the Messiah of the world. Personally, I think that the saviors Messiah and Maitreya Buddha that circulate in religion may be one person.

In the Vedas of ancient India and in the history of Buddhism, there is such a prophecy: the Wheel King is the king of the universe, and he will come to earth in the future to save all sentient beings. The characteristic of the Wheel Saint King is that he becomes a Buddha at home and does not detach himself from worldly cultivation.

I recommend you to read the Book of Origin.

Literally, it means that Avalokiteshvara, while practicing, entered deep meditation and contemplated with wisdom and found that the five aggregates of eyes, ears, nose, tongue, body, and mind were unattainable. If you can realize this, you will be liberated from all suffering.

It's too much in the sense of the word. Can't explain more here.

Looking back at the inner mind of the self, from the original state of delusion of distracting thoughts, through self-purification, gradually let the natural pure mind appear, this pure mind is in harmony with the bodhisattva mind of the self-conscious consciousness, and when the practice and fit to the deep realm, one can perceive the five aggregates of consciousness and cognition, which have causes and conditions, and are empty due to causes. Even though the body is still having the external appearance of birth, death, prosperity and withering due to the Dharma of karma, when the original mind is naturally pure and the essence is self-nature and void, when the original mind is no longer attached to any external changes, when it does not take the aftermath, it will be able to remain as if it is not moving, and the feeling of suffering will not arise, that is, the state of being able to overcome all suffering!

I have read the explanation book, and it seems to say: Guanyin Bodhisattva should be Guanyin Bodhisattva, and Guanyin Bodhisattva, when he entered the time, saw that the five aggregates of color, sound, fragrance, taste, touch, and dharma that people in the world felt through the five senses of the eyes, ears, nose, tongue, body, and mind are not as real as people think, but they cannot last for a long time, and they are all illusory. (It is believed that what I see with my own eyes, what I hear with my new ears, what I smell with my nose, what I eat with my own eyes, what I taste, and what I feel with my body are real.)

But what Guanyin Bodhisattva sees with higher wisdom is that all this is empty. To overcome all suffering, this sentence is considered in some books to be added after the translation. I can't remember the specifics.

The Heart Sutra has been translated by many people, including Tang Sanzang, Kumarosh and other people appointed by the emperors of other dynasties.

Looking back at the inner mind of the self, from the original state of delusion of distracting thoughts, through self-purification, gradually let the natural pure mind appear, this pure mind is in harmony with the bodhisattva mind of the self-conscious consciousness, and when the practice and fit to the deep realm, one can perceive the five aggregates of consciousness and cognition, which have causes and conditions, and are empty due to causes. Even though the body is still having the external appearance of birth, death, prosperity and withering due to the dependent Dharma, because of the realization of the truth that the original mind is naturally pure and the essence is self-nature and emptiness, when the original mind is no longer attached to any external changes, if it does not move and does not take the appearance, the feeling of suffering will not arise, that is, it will be able to overcome all suffering!

When the Bodhisattva of Avalokiteshvara meditates most thoroughly and eternally from the perspective of selflessness, he clearly realizes that everything in the universe is one, and nothing can be independent of the universe.

See Heart Sutra Commentary.

My own impressions:

After contemplating the wisdom of self-reliance, after reaching the supreme wisdom, referring to the human body's sensory feelings, can resolve all suffering!

To put it simply, the first sentence refers to Avalokiteshvara Bodhisattva, which means that Avalokiteshvara Bodhisattva has attained great freedom and complete merits, what kind of realm of great freedom is he? In the process of reaching the other shore of the Prajna wisdom boat, it is necessary to see instead of seeing, that the aggregates are empty, the color is not different from the emptiness, the emptiness is not different from the color, the color is the emptiness, and the emptiness is the color. In such a realm of great freedom.

When a bodhisattva contemplates the inner and outer minds of the body and mind with the great wisdom of the vast and perfect world! (FYI).