Lu Zhishen in the Water Margin died in which temple in the end

Previously prepared to die in Hangzhou Liuhe Temple. Later, it was changed to the Qiantang River, which happened to be at high tide.

He was a monk in Wutai Mountain. Lu Zhishen had no choice, and was forced to become a monk in the Wenshu Monastery in Wutai Mountain, if he didn't leave home, he might not be able to die.

Lu Zhishen went to the Wenshu Monastery of Wutai Mountain to become a monk, so I think it is not easy for Lu Zhishen.

Wutai Mountain, this place is very famous, and in the end he became a monk here, which is also a very reasonable plot.

When Lu Zhishen passed away, "a poem left behind: I don't cultivate good fruits in my life, I only love to kill people and set fires." Suddenly, the golden rope was opened, and the jade lock was torn off here. Hey! The tide on the Qiantang River came to me, and today I know that I am me.

1.The first two sentences are a portrayal of Lu Zhishen's character and life.

2.Gold and jade refer to fame and fortune, rope and lock are the meaning of bondage, and he realized that fame and fortune are just vain scum and silver things, and he has broken free from the shackles of fame and fortune at this time.

3."Qiantang River tide letter comes", Qiantang tide is like God arranged, every year in the fixed shed calendar time on time, it seems that people's fate has been arranged in the dark, in fact, all the consequences have antecedents, antecedents planted, only waiting for the chance, here is by the arrival of the Qiantang tide letter metaphor at this time the cause is ripe, the time has come, it is time to let go of the world, the dust is broken.

4."Today I know that I am me", and the "me" I feel at this moment is the real "me". This sentence refers to Lu Zhishen's current clear mind, which is the realm of enlightenment in Buddhism, this "I" refers to "self-nature" and "original appearance", Buddhism believes that ordinary people are not enlightened, and the "I" that they feel and experience is actually impermanence and vain, just as the "Heart Sutra" says that "the five aggregates are empty".

5.In Liangshan, he met many brothers who were deeply affectionate, but in the process of crusading against Fang La, all his former friends died unexpectedly, and he felt that he had killed deeply, and what if he became famous, these were not what he wanted, and it was only here that he had an epiphany to listen to what the master said, "listen to the tide and be round, see the letter and be silent" like a feast.

Full article: I don't cultivate good fruits in my life, I only love to kill people and set fires. Suddenly, the golden rope was opened, and the jade lock was torn off here. Hey! The tide on the Qiantang River came to me, and today I know that I am me.

Vernacular translation Vincencha:

Lu Zhishen did not cultivate good fruits in his life, and only liked to kill people and set fires. Suddenly, the golden rope was opened, and the jade lock was torn here. Hey! I saw the tide letter of the Qiantang River coming, and today I realized that I am me.

Source: "Water Margin" by Shi Nai'an in the Ming Dynasty.

This is Lu Zhishen in Hangzhou Liuhe Temple, heard the Qiantang River tide letter at night, and suddenly remembered the four verses given to him by the elder Zhizhen of Wutai Mountain: "Capture in summer, and persist in wax." Listen to the tide and be round, see the letter and be silent. "I had an epiphany in my heart, so I bathed and changed my clothes, and I passed away from Nirvana, leaving a side.

At the end of the Northern Song Dynasty, during the reign of Emperor Huizong of the Song Dynasty, the plague was prevalent in the world, the government had no way, and the officials forced the people to rebel. Many heroes and heroes gathered in Liangshanbo from the rivers and lakes attacked the state and robbed the government, helped the poor and the poor, and seriously shook the rule of the Northern Song court, but Song Jiang's surrender to the imperial court led to the tragic end of the Liangshan peasant uprising.