After reciting the Buddha s name, can you recite the great dedication text to Bai Jisheng s seriousl

AmitabhaOf course, you can, I'm reading the Great Dedication.

Just add your child in front and you're good to go.

At the same time, let's release more children and do good deeds, accumulate virtue and cultivate good fortune.

Question: The merits of cultivation are dedicated to the beings of the Dharma Realm and to oneselfUnjust creditors, is it necessary to separate the dedication, or should one of them be the main and the other secondary?

The old mage repliedYou don't have to be attached to each other like this, just dedicate yourself together. Or maybe you read the name of your unjust creditor first, and then then the beings in the Dharma realm, then it's fine, and this time it's done.

Don't do it several times, there are also differences and attachments in several times, it's not good, our own mind is not pure.

The dedication can only be done once.

You can start with a small dedication to restoring health to your children.

Wait for **, then carry out the big dedication.

After reciting the Buddha, you can first dedicate yourself to some sentient beings who have manifested their causes and conditions at the moment, such as your own family members and dependents, and so on. Then you can recite the dedication to the verse!

May this merit be made. Pure Land of Solemn Buddha.

Report the fourfold grace. The three ways of the next Ji are hard.

If there is anyone who has seen or heard. Attain bodhichitta.

That's it. Born in Elysium.

Or wish to be born in the Pure Land of the West, with the nine-rank lotus as their parents.

When the flowers bloom, the Buddha is enlightened and has no life, and the Bodhisattva is not retreated as a partner.

I wish to be born in the Pure Land of the West, with the Nine Rank Lotus as my parents.

The flowers bloom and see that the Buddha is enlightened and lifeless, and he returns to Suo Po to be affectionate.

It's like, "I'm going to earn money to help others." But the premise is that you must earn money first, and if you don't earn money, how can you talk about using money to help others.

Question: "Can I recite the holy name of Avalokiteshvara?" What is the difference between reciting the holy name of Amitabha? ”

Answer: There is no difference, you can also pass away by reciting the name of Aphlokitesvara, and you can also pass away by reciting the name of Jizo Bodhisattva. What's the key?

If you want to read kung fu into a film, if you can read it without confusion, your taste will be higher. But there is one thing to keep in mind, "Can you recite Amitabha Buddha or not, why? Reciting Amitabha Buddha is to ask to be born in the world of bliss, and to recite the names of other Buddhas and Bodhisattvas must be dedicated], and there is no difference in this point, but other than that, there is no difference.

Reciting Avalokiteshvara and reciting Jizo Bodhisattva must return to the Pure Land of Survival, that's right. (Venerable Jingkong, Questions and Answers on Studying Buddhism, 21-90-83).

It is okay to say it directly, there is no fixed format for dedication, but it is basically in accordance with the principle of karma, that is to say, when you dedicate yourself, you must know what you rely on, relying on reciting the good karma that makes the mind stable and unscattered, and according to this good karma dedication to ,,, wish that they can ,,, such a dedication, the scope and order of dedication in Buddhism are generally teachers, parents, relatives and friends, all sentient beings, the larger the range, the better, and there are also some fixed dedication texts that can be searched.

May you be able to make great dedication every day, so that not only your parents and relatives in the present life can benefit, but also your parents in the past life and life can benefit! ：

May with this merit, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths, if there is anyone who has seen or heard, develop bodhicitta and do this to repay oneself, and be born in the Blissful Land together!

If you want them to live forever and not get sick, the best way is to persuade them to recite Buddhism, survive in the Western Pure Land, lead them to release their lives, print scriptures, and make offerings to monks, the best, and increase their wisdom!

Regardless of the recitation.

After reciting the Buddha, after reciting the Buddha, you must recite "dedication to bai" or "dedication to duwen". Even if it does.

First of all, Amitabha Buddha is the virtue of every sentient being's own nature, and to learn Buddha is to become a Buddha, and Buddha means the meaning of enlightenment and wisdom. The meaning of Nam Mu Amitabha Buddha in Nam Mu Amitabha Buddha is the meaning of refuge, that is, taking refuge in Amitabha Buddha and taking refuge in one's own nature, so reciting Nam Mu Amitabha Buddha does not need to be dedicated.

To be dedicated. May this merit spread to all sentient beings, and we and all sentient beings will attain the Buddhahood together.

Only reciting the name of Nan Mu Amitabha Buddha, there is no need to be so particular, and it is not necessary to do any Dharma things, so you must not think so much about it. If all are so numb.

Answer, will the number of believers not be diminished? There is also a Buddha who pays attention to a natural law, it is good to go with the flow of things, and it is good to have peace of mind, and you are at peace with your body and mind, and your emotions are good, why should it be so complicated!

May the merits of the Buddha name recited by wo be dedicated to all sentient beings in front of and behind the house, and may you awaken and realize as soon as possible, be free from suffering, be happy, and get rid of the suffering of samsara

AmitabhaDedication is the dedication of true merit, and if you are so attached to and confused about dedication, how much merit is left to dedicate?

With the Great Dedication Text, it is okay to dedicate to all sentient beings to be reborn in the Western Elysium, and all sentient beings are included, what are the unjust creditors of the three worlds. Who is no longer among all living beings?

Dedication to the vow with this merit, solemn Buddha Pure Land.

Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

Walking, sitting, lying and reciting the Buddha's name silently, can you recite it silently with dedication?

Usually three times is enough.

For example, the Great Dedication Text:

May this merit be dedicated to all sentient beings in the Ten Dharma Realms, to all Buddhas in the Ten Directions, to all the Bodhisattvas and Mahasattvas, to the Three Jewels and Dragons, and to the saints of Garan. Three times.

If there is a book to recite, read it according to the book.

If not, you can do it once, and you don't need to do it three times. If you dedicate to someone, add that person's name, and don't have to separate the dedication.

Dedication to the vow with this merit, solemn Buddha Pure Land.

Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

Master Jingkong replied: You don't have to be attached separately like this, just dedicate yourself together. Or maybe you read the name of your unjust creditor first, followed by the Dharma realm sentient beings, and that's fine, and this time it's done.

Don't do it several times, there are also differences and attachments in several times, it's not good, our own mind is not pure.

If it is not indicated in parentheses (three times, seven times), it is usually read once.

If you hear about it, you will immediately become convinced or happy, and if you hear it, you may immediately be liberated or receive the Dharma, and this merit will be great. If he didn't believe or rejoice because of this, he just planted a vajra seed for him and formed a bond with the Buddha, and he didn't know what year or month it would bear fruit.

Dedication is to give the merits of one's own practice directly to specific sentient beings. This particular sentient being is the sentient being who is being dedicated, and this is specially given by oneself, and the other person may not have heard of the Dharma and is not present at the scene, but if the dedication gives him merit, it will increase his blessings and wisdom, so that he can take advantage of this merit to be reborn on the good path or in the Pure Land of Buddhahood. Of course, the rebirth of the Pure Land of the Buddha mainly depends on his faith and wishes, and our dedication plays a role in helping the fate, on the one hand, increasing his level of blessings and wisdom, and on the other hand, guiding him to believe in and wish to go to the Pure Land Buddha Kingdom.

As for which power is greater, this is incomparable. When reciting the Buddha's name, it is self-interested and altruistic, and what you want is to purify your mind and mind, so that you can benefit the sentient beings who hear about it more, and only then can you have more merits to dedicate. These are two different processes, not contradictory, and do not have to be compared.

Not two different things.

Heaven recites or transcribes Pumen Pin Jizo Sutra Medicine Sutra Merit Dedication or Duoduo Liberation Dedication Text: May this merit be dedicated to all living beings, people, non-human beings, etc., who have been through calamities, injustices, relatives, debts, masters, wrongful killings, manslaughters, and thus killed, and may you be free from suffering and happiness as soon as possible, free from the six realms of reincarnation, and reborn in the Elysian World. All the bad karma created in the past is born from beginningless greed and hatred, from body, speech, and mind, and I repent of everything now. Three times.