What is the treasure of Guanyin Bodhisattva? What are the offerings of Guanyin Bodhisattva?

The standard equipment is a net bottle and willow branches. The net bottle is because ancient India admired water culture, regarded water as the source of cosmic power and the basic element of the universe with great vitality, and formed a rich connotation of water worship: praying for rain and praying for fertility and reproduction, which is the same as the understanding of the people of our country.

As for the willow, it is actually the Buddha tooth wood of India, which is the daily habit of brushing teeth and scraping the tongue wood chips of the people of the ancient South Asian subcontinent, because our country uses more willow branches, the Buddha tooth wood has gradually evolved into willow branches, forming the image of Guanyin of "the nectar in the bottle is often sprinkled, and the poplar branches in the hands do not count the autumn".

Guanyin Bodhisattva. There are many treasures, and the most common is the pure bottle in the hands of the Bodhisattva, which is full of nectar to moisten the masses.

The twelfth round: Xuanzang built the conference with sincerity, and Fengyin manifested the golden cicada.

Guanyin Bodhisattva turned into a scabies wandering monk and dedicated the tin staff robe to Taizong. Taizong gave it to Xuanzang. Guanyin came to the stage to Xuanzang said the wonders of Mahayana Buddhism, Xuanzang was willing to go to the West Heaven, Taizong named him "Royal Brother Holy Monk", and gave the name "Sanzang". Sanzang Tang monk went out of the customs.

Guanyin went to the east to find the scriptures in the east according to the Buddha's order, and happened to meet the Tang Dynasty to build a water and land conference, and the person who preached the scriptures was Master Xuanzang. So he deliberately took out a brocade robe and a nine-ring tin rod to sell, and the price was very high, and no one bought it. After the Tang Dynasty King wanted to buy it as a gift for Xuanzang, and the Bodhisattva said that he was willing to give it to someone who was destined to meet him.

To worship Guanyin Bodhisattva, you can use incense, lamps, candles, flowers, fruits, water, and vegetarian food (no animal ingredients, no onions, garlic, coriander, leeks and other five-pungent foods).

Note:1Offering to the Buddha is not for the Buddha to eat, but to get rid of our greed.

Because our usual greed is getting heavier and heavier – why did the Buddha say to let you make offerings? The purpose of the offering is to get rid of your greed. If you offer the best to the Buddha, then aren't you just giving up?

You give it up, even if you eat it after a while, at least you give it up for a few minutes, don't you? You also know that you have to give the Buddha the most honest and beloved things to eat first. From this point on, you are gradually able to let go, and this is the offering to the Buddha.

It's not that the Buddha wants to eat what we do. We have to put down wealth, wealth, food, sleep, and "make offerings to the Buddha". Who created the wealth, the famous, the food and the sleep?

It's what we created ourselves. Why make offerings to the Buddha? That is, to put down wealth, fame, food, and sleep.

In other words, it is to let go of your greed, to let go of your stinginess, and to make a split, which is called offering to the Buddha.

2.Fruits, water need to be treated.

The fruits offered to the Buddha and Bodhisattva should be cleaned, and the unwashed and dirty ones should not be placed directly on the Buddha platform, which is not respectful enough. In addition, when offering water to the Buddha, it should be filtered with a strainer. The Buddha made a vow that monks should use a strainer to drink water because there are insects in the water.

Mercy. 80% of the results mentioned.

All beings are equal. 6% of the results mentioned.

All the best. 6% of the results mentioned.

Saving sentient beings. 4% of the results mentioned.

Fall on one's feet. 4% of the results mentioned.

Guanyin Bodhisattva, also known as Guanyin Bodhisattva and Guanyin Bodhisattva, represents compassion in Buddhism. Whether in Buddhism or among the people, Guanyin Bodhisattva has an important position. Jizo Bodhisattva represents filial piety, and when filial piety is completed, then carry forward filial piety, and honor all sentient beings in the Dharma realm through the void, without distinction, without attachment, and all equally, this is the great compassion of Guanyin Bodhisattva.