When the Buddha is dying, he will surely be reborn in the Elysian World?

Not necessarily. It must be done with "self + other power", and it is recommended to follow the steps below:

1. Make a wish every day to "reincarnate in the Pure Land of Western Bliss, this is your wish, and it is also your self-reliance; Insist on chanting Buddha every day, not just at a fixed time, but when you have time; It's best to learn how to print light.

The Ten Thoughts of the Patriarch.

2. Reciting the Buddha sincerely, you must have enough confidence to believe that Amitabha Buddha will lead you to the Pure Land of Western Bliss, which is the power of Amitabha Buddha and the "power of others".

3. And then it's like "The Buddha Says the Amitabha Sutra."

"At the end of your life, you will be free from illness and suffering, your mind will not be upside down, and your mind will not be scattered" and you will be reborn in the Pure Land of Western Bliss.

Reciting the Buddha at the end of his life does not necessarily mean that he will be reborn in the Elysian World. Whether or not you can reincarnate in the West by reciting Buddha at home does not depend on whether you recite Buddha at home, but whether you have a pure heart. If you can be pure to that level, you can die.

The question of whether or not the industry can be reborn, in fact, the so-called industry is only to bring the old business, not the new business. The difference between new karma and old karma: If you have taken the three refuges and are able to practice strictly and not create new karma, then you are carrying the old karma.

If you don't have the three refuges, then all the karma you create is new karma and you can't be reborn.

When chanting the Buddha at the end of his life, he could not be reborn in the Pure Land. The Lengyan Sutra

Contrary to the far Yuantong, the back of Nirvana City, the birth of the outer way.

Seed. Just like the general trend of the "Lengyan Sutra", the Bodhisattva recites the Buddha Yuantong Chapter, "all take six pure thoughts one after another" and "remember the Buddha and recite the Buddha" in order to be reborn in the Elysian World.

The Amitabha Sutra says: It is indispensable to have good roots, good fortune, and karma to give birth to another country.

Ask. I saw that there was a lifetime of chanting Buddha. Dying does not necessarily mean dying.

Ho also. Answer. Liang Yu recited Buddha all his life.

It's not a single-minded recitation of the Buddha's death. Yoyo Bandit. Recite the Buddha all your life.

The so-called although not slack. Nor is it diligent. Failed to be single-minded.

Therefore, they cannot live. If you really mean it. And not pure one.

Although he is not born in this life. It is also a plant cause. In the next life, he will attain samadhi and be born.

This is a passage from Master Lotus Chi in "Mida Shu Yuan". It also depends on understanding what kind of intention he had in asking this question. It is because Master Lotus Chi talked a lot about the merits of reciting the Buddha by name, and as long as the Buddha is recited by the name, Amitabha Buddha will come to receive him when he is dying.

For this passage, some people raised a question: You have said so much about the merits of reciting the Buddha, but I have seen that some people have been reciting the Buddha all their lives, and they may not be able to determine their death when they die. There is a key issue to be identified here.

He has been reciting the Buddha's name all his life, and there are indeed some who have not died at the end of his life. So did he recite the Buddha all his life with sufficient faith and desire to recite the Buddha? Therefore, if you have enough conviction and desire to recite the Buddha, you will definitely be able to die.

He may just be unwilling to live and die, reciting the Buddha's name. There are a lot of people who ask him about the purpose of reciting the Buddha, "Oh, I just want to be in better health, not to get so sick when I die, or to turn into a man in the next life, it's too uncomfortable to be a woman, and so on." He is such a mentality, you say that he has been reciting Buddha all his life, can he die?

He was not convinced.

The banknote further explained that this "Yoyo disciple, who recites Buddha all his life", this "Yoyo disciple", Yoyo just doesn't matter, tell me to chant Buddha, okay, it's not bad, it doesn't matter if you don't chant Buddha, it seems to be dispensable, this is Yoyo. He didn't say that chanting Buddha is the biggest thing in my life, I will go to hell if I don't chant Buddha in this life, I won't change what I use to exchange for this chanting Buddha, he devotes his whole life to chanting Buddha, that is, diligent chanting Buddha, then he is not a leisurely disciple. Now there are too many of them, and if they don't have enough conviction and earnestness, it's really hard for him to sense the power of the Buddha's wishes, and if he can't sense it, he really can't die.

This can't be said that he is reciting the Buddha in his mouth, and his heart is completely something else that can be reborn, and it is not so easy.

In the afterlife, you say that it is easy to cultivate ten thousand people, but the premise must be to believe in the earnest wish. If you say it's difficult, it's also very difficult to die, because you are a karmic ordinary man in the Dharma realm, how can you go to the solemn land of retribution in the Dharma realm? That's a very difficult thing.

So this, if you don't have enough, it means that there is something wrong with his faith, although he also recites the Buddha, but he is not diligent, he is slack and relaxed, and in fact, there is a problem with his faith. If there is a problem with the faith, so he can't be single-minded, and he still talks about the problem of the faith, so he can't die. If he really has his intentions, here he talks about planting the causes of rebirth even though he is not born in this life, that is, he cannot be reborn in this life, but he can also plant the causes of future rebirth.

Question: Do I have to help me when I die?

Venerable Da'an replied: Do you necessarily need help when you are dying? In fact, you usually recite the Buddha, you are sure of the wish to hold the name, you don't need to help the mind when you die, it is also possible, I believe that Amitabha Buddha will lead us when he is dying, the help is not the most important, the most important thing is that you have a faith and wish to hold the name, and the faith and wish line are very solidly established, everything is based on Amitabha Buddha, not by helping to send to life, this must make this relationship clear.

Original:

When a person is dying, he can only recite the Buddha, and it is not appropriate to hold mantras. Tell him to listen to the Buddha by chanting, although he can't recite it, when he hears the voice of the Buddha, his heart is pure. If the mantra is held, then there will be blessings, and there is no reason for him to recite it. This has been a law since ancient times.

It is most important to help you remember when you are going. After the mantra is completed, the Buddha is recited as a dedication. It is also said in the light text banknote that all those who recite the Buddha and do not recite the Buddha should recite the Buddha for help when they are dying, and do not recite other kinds of mantras, so that they cannot be silently followed in their hearts.

Vernacular translation:

When a person is dying, he can only recite the Buddha, and it is not suitable to hold mantras. Because reciting the Buddha is heard by the dying, although she can't recite it with her mouth, when she hears the voice of the Buddha at the root of her ears, her heart is pure. If it's a mantra, it's only a blessing, and she can't follow the chanting. This has been the law since ancient times.

Prayer is the most important thing when a person is about to leave. **Is it after holding the mantra that the Buddha is recited to dedicate to her? There is also this saying in Yinguang's "Wen Yuan", all those who recite the Buddha and do not recite the Buddha should recite the Buddha to help him when they are dying, and never recite other mantras, so that they cannot make him follow the silent recitation in his heart.

Fujiang Yiyuan Jushi Book 1.