What did the Buddha mean when he said that the five aggregate bodies and the Dharmakaya are one and

The five aggregate bodies and the dharmakaya are not the same, which means that the aggregate bodies and the dharmakaya are not exactly the same, but they are not completely different either.

The body of the five aggregates refers to the body formed by the combination of the five aggregates, that is, the body formed by the combination of the five aggregates: feeling, receiving, thinking, acting, and knowing. The aggregate body is a body that ordinary people possess, and it is made up of the combination of the aggregates, so it is not a real body.

The Dharmakaya is the Dharmakaya of the Buddha, the body formed by the wisdom and merits of the Buddha. The Dharmakaya is the body that a Buddha has, which is formed by the wisdom and merits of a Buddha, and therefore is not a real body.

So, the aggregate body and the dharmakaya are not exactly the same, but they are not completely different either. The aggregate body is the body possessed by ordinary people in the world, which is formed by the union of the five aggregates, while the dharma body is the body possessed by the Buddha, which is formed by the wisdom and merits of the Buddha.

The Dharmakaya is the true Buddha-nature, it is the rational body of all the Dharmas, that is, all the Dharmas in the world are produced by the Dharmakaya. Five Skandhas.

The body is the consciousness of the desires, and all living beings are made up of the aggregates. In other words, the five aggregates are all the dharmas, and the dharmakaya is the body of reason that produces all the dharmas, that is, the relationship between reason and things.

Reason and things are inherently one, so the aggregate body and the dharmakaya are neither one nor the other. Reason and things are different, this is non-one, reason and things are one, this is non-difference.

Amitabha

The Dharmakaya is its own nature, and when it is its own nature, it can give birth to ten thousand laws. The appearance of the Dharmakaya and the manifestation of the Dharmakaya is one and not two.

The vacuum is the Dharmakaya, and the ten thousand Dharmas manifested by the Dharmakaya are wonderful. The so-called aggregates are the illusions of our upside-down confusion. If you get rid of the attachment to separation, then it's called a wonderful being.

The old mage --- everywhere, everywhere, everywhere, everywhere. What would happen if he wasn't there? All these dharmas are gone, because all the dharmas depend on him to manifest, and this is what Master Neng said, "what period of self-nature, can give birth to ten thousand laws."

How did the Ten Thousand Laws come about? From the immeasurable light of life, the immeasurable light of life is the ability to appear, and all things and all the laws are present. Light longevity cannot be obtained, so ten thousand laws cannot be obtained.

Guangshou is a vacuum, Wanfa is a wonderful being, and vacuum and wonderful existence are one and not two; Vacuum is the body, the wonderful is the use, if in terms of the use of the body, the wonderful is the phase, it is also used, it is one.

The old master --- matter is the illusion produced by the condensation of the mind, and this illusion is the five aggregates that the Buddhists talk about. Color is a material phenomenon, and thinking and acting are psychological phenomena and spiritual phenomena, all of which are inseparable from thought, that is, thought, inseparable from thought, and caused by thought.

It can be understood through the relationship between sea water and waves.

Ocean waves are formed after the ups and downs of sea water, and the essence of ocean waves is still sea water, so ocean waves are no different from sea water.

Although it is not different, when the wind and waves are calm, the waves are gone, but the sea water is still there, so the sea water and the waves are not the same.

All sentient beings have sufficient dharma and are no different from Buddhas. From: The Lotus Sutra is a peaceful practice. Chen Nanyue Si Great Zen Master said. The Lotus Sutra is a Mahayana enlightenment.

Huayan Sutra Cloud: All sentient beings are like wisdom and virtue, but they can attain it with delusion and attachment.

Yuanjue Sutra: One sentient being becomes a Buddha, and one sentient being is a Buddha.

Lengyan Sutra: If you can turn things, it is the same.

Huayan Sutra "Repeated Buddha, if wisdom, everywhere, why? There is no sentient being, who does not possess the wisdom of the Buddha, but who reverses attachment with delusion and does not attain it, and if he is separated from delusion, all wisdom and natural wisdom are not hindered by wisdom, then he will be present.