What s so important about burning seven? What s the point of burning Wuqi

Burning seven is a traditional Chinese funeral ritual that begins on the seventh day after the death of the deceased, and a sacrificial ritual is performed every seven days, for a total of seven times. The particulars and precautions for burning seven are as follows:

1.Preparation for burning seven: Before burning seven, the bereaved family needs to prepare offerings, paper money, incense and candles, etc., and set up an altar in front of the deceased's favorite items before his death, and burn paper money, incense and candles.

2.The order of burning sevens: The order of burning seven starts with the first seven, counts up in turn, and performs a sacrificial ritual every seven days until the seven sevens are burned.

3.Ritual of burning the seven: At the ritual of each seven, the family members need to burn paper money, incense and candles, etc., to make offerings to the deceased, and pray for the deceased's rest and blessings. At the same time, it is also necessary to bow in front of the altar, observe silence, etc., to express nostalgia and respect for the deceased.

4.Diet of Burning Seven: In the process of burning Seven, family members need to provide a simple diet and not eat spicy, greasy, raw and cold and other unclean foods to show respect and respect for the deceased.

5.Dress for the burnt seven: During the burning of the seven, the family members need to wear plain and appropriate clothes, not too fancy or revealing, to show respect and respect for the deceased.

6.Precautions for burning seven: In the process of burning seven, family members need to pay attention to safety issues such as fire prevention, wind prevention, and accident prevention, do not be overly sad and excited during the sacrificial ceremony, and keep their mood calm and stable.

In conclusion, burning seven is an important ritual in traditional Chinese funeral culture, which aims to express nostalgia and respect for the deceased, and is also a manifestation of traditional culture and customs.

One seven, also known as burning the first seven.

According to the folk saying, in the first seven days, the world can still recognize people, and whoever participates in the burning of the seven sacrifices, he knows it in his heart, and every seven will look forward to him coming in the future. Therefore, if any of the children are far away, I am afraid that in the future, if any of the sevens cannot participate, it is better not to burn the first seven, lest every seven of the deceased in the future hope that he will burn the seven.

Twenty-seven. The homonym is seven sons, and generally only the sons participate in the sacrificial activities, and the neighbors and daughters of the family do not participate.

Thirty-seven. It is a relatively large one of the five sevens, generally the children have to participate, the neighbors and main relatives of the village can also participate, because there are more people to participate, the main house should be entertained after burning the seven.

Forty-seven, there is nothing to pay attention to, and generally only their own children participate.

Five-seven, the largest seven, is to tie the paper and the horse, distant relatives and neighbors, all who can come, and the children must make sacrifices, that is, to make three animal sacrifices with pigs' heads, live chickens, and live carp. Those who go to the grave should kowtow one by one under the auspices of the leader, and the ceremony is relatively grand. The sacrifice of Wuqi must have dumplings, but they must be bald, similar to the kind of round steamed buns.

The festival is followed by a feast for guests.

Six or seven, the homonym is to stay seven, that is, all relatives and friends, including every seven, can not participate in every seven, to leave a seven, if the previous seven have participated, this seven do not participate.

Qiqi, also known as the whole seven or broken seven, is the last of the burning seven sacrifices, but this seven is not big, only children or close neighbors of the family participate.

On the day of burning seven, if it is the beginning of the lunar calendar.

Seven, ten. 7. Twenty-seven, this is called the seventh day of heaven, which means that the deceased has committed a greater sin, and he should be taken care of to exceed, so that he will not go to the underworld.

Therefore, on this day, according to the age of the deceased, a triangle should be inserted into the grave.

The little white flag, in order to atone for the deceased.

The main focus of Wuqi paper burning is the preparation of sacrifices, and the other paper-burning processes are just in accordance with the steps of the previous paper-burning.

First of all, this five-seven offering: lotus, cornucopia, cash tree, paper money, incense, clothing, offering liquor (5 kinds of steamed buns, oranges, bananas, apple pastries). By the way, the incense needs to be prepared with natural incense, but do not use inferior incense or chemical incense.

It is recommended that you can go to the official website of the phaseless copper furnace to customize a good natural incense one-on-one.

Secondly, the procedure of burning paper on Wuqi: bring offerings, incense burners, incense, clothes, burn them on the grave, and if you are not buried, please take out the urn, put it on the offering table, burn the paper with incense, and finally burn the clothes, take back the urn, and the incense burner (confirm that the incense is burned out).

In addition, after burning paper, you can wear a mascot to ward off evil spirits, and at the same time drive luck for you. It is recommended that you go to the official website of the phaseless copper furnace to customize a phaseless auspicious pendant that suits you one-on-one, and it is better to wear.

Five-Seven Introduction:

The thirty-fifth day after the death of a person is called "five seven", one hundred days is called "one hundred days", at that time the filial piety family will go to the grave to sacrifice, usually do "five seven", "one hundred days" when the grave, the former is advanced, the latter is postponed, it is called "long hundred days and short five seven". Most of the Zhou villages are sacrificed at the grave at the third watch in the middle of the night. When going to the "57 Tomb", the relatives of the deceased should bring gold and silver mountains, cash trees, cornucopias and other paper ties and offerings to worship.

According to local legends, the day of "May Seven" is the end of all the sacrificial activities of the deceased, and on this day, the five Yamas of the Hades Hall will come to finally investigate whether the deceased will go to hell to suffer sin, or be reborn and reincarnated.

These five Hades are very strict, iron-faced and selfless, and the only weakness is that he has no daughters when he is a man, so he is generally more tolerant of those who have daughters, and if he hears the cry of the deceased's daughter during his final review, he will be so-so and let the deceased go. Therefore, on the "May Seventh" day, there is a deceased daughter, and the girl has the custom of crying at the grave in the morning.

In the funeral, May Seven is an important day, and May Seven is dominated by daughters and nieces. Burn five or seven except for paper money, offerings, mainly with paper goods.

The 17th, 27th, and 3th 7th are all based on the sons, and only the 57th is mainly for the daughters, especially the daughters who are married, and the sons-in-law have to use them to buy the meals for the table, such as chickens, ducks, fish, meat, meatballs, and eight kinds of fruits.

The son's cornucopia, the daughter's is a cash cow, the sons have a cornucopia, the daughters have a few cash trees, and then the paper furniture, electrical appliances, and cars are sent to the deceased as servants.

1. Burning seven is a kind of commemorative activity to worship the ancestors, and some places are very particular. For close relatives to kowtow three times nine kowtows, distant relatives generally kowtow four, and the so-called three ghosts and four are to kowtow to the living three rings, to the deceased four kowtows. For each of the seven sacrifices, the main sacrifices are also different, and the buns, noodles, and dumplings have their own exquisiteness.

One seven is dumplings, two seven is noodles, three seven is gluttony, four seven is poached eggs, five seven is six or seven buns, although seven or seven is casual, but it also means that it is smooth!

2. When burning seven, if you encounter the beginning of the lunar calendar.

The three sevens (also known as the seven days of heaven) indicate that the sins of the deceased are greater, and they need to be taken care of to prevent them from suffering sins in the underworld, so on this day, according to the age of the deceased, a triangular white chess piece is inserted on the grave to atone for the deceased!

3. The meaning of burning seven after death is to sacrifice the dead, and it is a tradition for thousands of years to demolish rocks. The reason for this comes from the Buddhist theory of birth. Buddhism believes that there are six reincarnations in a person's life, and a person looks for life in the underworld in the time between birth and death, with a cycle of seven daysIf you can't find it within seven days, you can add another seven days until the seventh cycle is the Imperial Sun Zhiyun Yu, and you will definitely find a fate in one place.

On the day of death, the paper is burned once every seven days, burned seven times, and passed through the seven halls, altogether.

Seven. 7. Forty-nine days.

This is the burning of seven (also called: do seven.

At present, it is often changed to four times, namely: 17 (replaced by the original tomb of the 3rd day), 37.

Five. Seven, seven, seven, (now only the singular number is burned, and the big seven is burned). Spring Elimination Search.

According to the funeral custom, burn.

One. Seven, seven.

7. The son of the deceased is the main one, and it is called: there is a head and a tail; Three.

7. Mainly the daughter-in-law of the deceased; Five.

7. Mainly the daughter of the deceased. (Burn five pots of paper flowers).

1. The burning of seven times is calculated from the day of death, even if it is calculated from the first day, this concept must be well known to everyone, because the wrong burning of the ancestors for seven days will hinder the ancestors from passing through the Yin Division.

2. Do not burn all of them for seven days, that is, seven seven-day sacrifices, and do not sacrifice them all. Although the deceased is greater, after all, he has died, and it is greater to leave a blessing for future generations, so once the sacrifice is complete, it is a blessing.

3. The first seven of the seven seven-day sacrifices.

Three. Seventh, fifth and seventh are the most suitable for sacrifice, because the first seven and three days round the grave.

The difference is very close, so the northern generation basically does not go to the grave sacrifice, but the south pays more attention to the first seven soul sacrifices, and the fifth seven is the most solemn.

4. During the first seven sacrifices, it is generally necessary to prepare a table of soul sacrifices for sacrifices, note: beef and horse meat are not allowed in the offerings, because the first seven souls of the ancestors are escorted home by ghosts such as bull heads and horse noodles, and once they appear, it is a big taboo.

5. The first seven sacrifices are meant to mean that the souls of the ancestors returned home for the last time, and officially set foot on Huangquan Road after visiting all their relatives.

I can't come back if I want to go back, the first stop on Huangquan Road is Wangxiangtai, and the ancestors can't come back to their hometown from afar.

The customs of the first seven.

For the first seven days, do not quarrel with your family and have a quarrel.

The first seven "return to the soul night."

It is the only opportunity for the deceased to return to Yang to visit his relatives, and it cannot be called a "ghost" at this time. Therefore, the family of the deceased must remember the deceased on the same day, and must not quarrel constantly because of a little thing, if the deceased knows that he will be sad, nostalgic for the red dust, and can not let go for a long time.

Set up a table of food in the mourning hall, pour wine and tea, and set up washing water for your face and feet in the room where you lived before your death.

Burn five seven. A traditional funeral ritual that is a memorial service.

Chinese name. Burn five seven.

Substance. A memorial ceremony.

Affiliation. Traditional funeral.

Brief description. Go to the grave of the deceased and burn paper to pay respects.

Burning Wuqi is a ritual related to funerals. It refers to a way to commemorate the deceased by burning paper on the grave of the deceased 35 days after death.

The old man said that after death, the soul will not disappear within 35 days, and he will be reluctant to leave home, and he will always protect his home, until the 35th day, when he sees his descendants wearing linen and filial piety to his grave, he will realize that he no longer belongs to this world, and will go to another world.

The traditional way of burning Wuqi in the north: the date of Wuqi is announced by the respected old man in the village who is in charge on the day of the funeral, and relatives and friends will pay their own respects on the date of Wuqi without further notice. The family got up early that day to prepare the banquet and waited for relatives and friends to arrive.

Relatives and friends want to take the gift, the important thing is that the son-in-law should buy the dishes and rice on the beam table and bring it, after the people are gathered, put on the filial piety clothes worn at the funeral, and all the sacrifices received are picked up by the family members to the grave, and the family members line up in a row to cry and go to the grave to worship, and the sons, daughters, and daughters-in-law sprinkle a few handfuls of soil around the tomb, indicating that the deceased will rest in peace, and they will finish the sacrifice after returning home.

Thirty-five days after death, burning paper on the grave of the deceased is a way to commemorate the deceased.

Legend has it that after death, the soul will not disappear within 35 days, reluctant to leave home, will always protect the home, until the 35th day, when you see your descendants wearing linen and filial piety to come to your grave, you will realize that you no longer belong to this world, and you will go to another world.

The traditional way of burning notoginseng in the north

On the day of the funeral, the date of May Seventh is announced by the respected old man in the village who is in charge, and relatives and friends will pay their respects on the date of May Seventh without further notice. The family got up early that day to prepare the banquet and waited for relatives and friends to arrive.

Relatives and friends want to take the gift, the important thing is that the son-in-law should buy the dishes and rice on the beam table and bring it, after the people are gathered, put on the filial piety clothes worn at the funeral, and all the sacrifices received are picked up by the family members to the grave, and the family members line up in a row to cry and go to the grave to worship, and the sons, daughters, and daughters-in-law sprinkle a few handfuls of soil around the tomb, indicating that the deceased will rest in peace, and they will finish the sacrifice after returning home.

The first seven is a funeral custom. It is customary to think that the "first seven" refers to the seventh day after a person's death.

Different places have different customs of the "first seven", but it is generally believed that the soul of the deceased will return home in the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then must avoid it, the best way is to sleep, and if you can't sleep, you should hide in the bed; If the soul of the deceased is allowed to see his family, it will make him remember, and it will affect his reincarnation. It is also said that when the family returns home on the seventh day of the first day, the family should burn a ladder-shaped object at home, so that the soul can follow the "ladder" to the sky. From "The Biography of Hu Guozhen in the Northern History":

Although the country is old, and the Ya Buddhism", and the edict, "from the beginning to the seventh, are all set up for a thousand monks"; "The Book of Northern Qi: The Biography of Sun Linghui": "From the death of (King Nanyang) Xuan, every seven days and the end of a hundred days, Linghui Heng invited monks to fast. ”

The first seven burn a little later, and the next few sevens should burn earlier and earlier. Meaning, don't let the souls wait there in a hurry. Normally, around two o'clock after lunch, when the incense on the offering table is burned out, the offerings can be packed up and taken to the grave for further offerings.

1) Place offerings and draw arcs. The offerings are arranged, incense is burned, an arc is drawn in front of the grave, the gap is aligned with the head of the grave, and all the offerings are to be burned in the arc. Remember, one must not step into the arc.

Don't forget, the portion for the "little man" is placed on the left side of the arc. 2) Burn the offerings and recite the instructions. When burning, you should chant while burning:

Title) today is your first seven, you take the money, spend it hard over there, don't be reluctant" and something like that. Also say: "The month and the day are your twenty-seven, don't forget to come back and get the money" and so on.

3) While burning the offerings, don't forget that you should also burn several pieces of paper in each of the four directions around the tomb, which can be regarded as pocket money for the onlookers. 4) When the paper is almost burned, pour all the tributes into the fire and burn them. When the fire is extinguished, the slurry water in the wine bottle is poured on the ground along the half-arc, which is called "pouring point".

Finally, kowtow, salute, and cry for the daughter.

Question: Isn't the first seven at home, where people die?

The customs are not the same.

You can ask the local elders.

Try to be the same as your home.

Question: Can the ashes leave the local area before burning the first seven I mean that the ashes are not buried and stored The first seven people have to take the ashes 800 miles away The ashes are not there, and the first seven have to be burned in the dead place Is it okay.

Yes, this one is okay.